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Psalm 50

The Acceptable Sacrifice

A Psalm of Asaph.

The mighty one, God the L ord,

speaks and summons the earth

from the rising of the sun to its setting.

Out of Zion, the perfection of beauty,

God shines forth.

Our God comes and does not keep silence,

before him is a devouring fire,

and a mighty tempest all around him.

He calls to the heavens above

and to the earth, that he may judge his people:

“Gather to me my faithful ones,

who made a covenant with me by sacrifice!”

The heavens declare his righteousness,

for God himself is judge. Selah

“Hear, O my people, and I will speak,

O Israel, I will testify against you.

I am God, your God.

Not for your sacrifices do I rebuke you;

your burnt offerings are continually before me.

I will not accept a bull from your house,

or goats from your folds.

For every wild animal of the forest is mine,

the cattle on a thousand hills.

I know all the birds of the air,

and all that moves in the field is mine.

“If I were hungry, I would not tell you,

for the world and all that is in it is mine.

Do I eat the flesh of bulls,

or drink the blood of goats?

Offer to God a sacrifice of thanksgiving,

and pay your vows to the Most High.

Call on me in the day of trouble;

I will deliver you, and you shall glorify me.”

But to the wicked God says:

“What right have you to recite my statutes,

or take my covenant on your lips?

For you hate discipline,

and you cast my words behind you.

You make friends with a thief when you see one,

and you keep company with adulterers.

“You give your mouth free rein for evil,

and your tongue frames deceit.

You sit and speak against your kin;

you slander your own mother’s child.

These things you have done and I have been silent;

you thought that I was one just like yourself.

But now I rebuke you, and lay the charge before you.

“Mark this, then, you who forget God,

or I will tear you apart, and there will be no one to deliver.

Those who bring thanksgiving as their sacrifice honor me;

to those who go the right way

I will show the salvation of God.”

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

9 I will take no calf out thy house Two reasons are given in this and the succeeding verses to prove that he cannot set any value upon sacrifices. The first is, that supposing him to depend upon these, he needs not to be indebted for them to man, having all the fullness of the earth at his command; and the second, that he requires neither food nor drink as we do for the support of our infirm natures. Upon the first of these he insists in the ninth and three following verses, where he adverts to his own boundless possessions, that he may show his absolute independence of human offerings. He then points at the wide distinction betwixt himself and man, the latter being dependent for a frail subsistence upon meat and drink, while he is the self-existent One, and communicates life to all beside. There may be nothing new in the truths here laid down by the Psalmist; but, considering the strong propensity we have by nature to form our estimate of God from ourselves, and to degenerate into a carnal worship, they convey a lesson by no means unnecessary, and which contains profound wisdom, that man can never benefit God by any of his services, as we have seen in Psalm 16:2, “My goodness extendeth not unto thee.” In the second place, God says that he does not require any thing for his own us but that, as he is sufficient in his own perfection, he has consulted the good of man in all that he has enjoined. We have a passage in Isaiah to a similar effect,

“The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me, and where is the place of my rest? For all these things hath mine hand made.” — (Isaiah 66:1, 2,)

In these words

God asserts his absolute independence; for while the world had a beginning, he himself was from eternity. From this it follows, that as he subsisted when there was nothing without him which could contribute to his fullness, he must have in himself a glorious all-sufficiency.