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Psalm 41

Assurance of God’s Help and a Plea for Healing

To the leader. A Psalm of David.

Happy are those who consider the poor;

the L ord delivers them in the day of trouble.

The L ord protects them and keeps them alive;

they are called happy in the land.

You do not give them up to the will of their enemies.

The L ord sustains them on their sickbed;

in their illness you heal all their infirmities.

As for me, I said, “O L ord, be gracious to me;

heal me, for I have sinned against you.”

My enemies wonder in malice

when I will die, and my name perish.

And when they come to see me, they utter empty words,

while their hearts gather mischief;

when they go out, they tell it abroad.

All who hate me whisper together about me;

they imagine the worst for me.

They think that a deadly thing has fastened on me,

that I will not rise again from where I lie.

Even my bosom friend in whom I trusted,

who ate of my bread, has lifted the heel against me.

But you, O L ord, be gracious to me,

and raise me up, that I may repay them.

By this I know that you are pleased with me;

because my enemy has not triumphed over me.

But you have upheld me because of my integrity,

and set me in your presence forever.

Blessed be the L ord, the God of Israel,

from everlasting to everlasting.

Amen and Amen.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

13 Blessed be Jehovah, the God of Israel, for ever and ever ¹¹¹¹¹¹ The Hebrew Psalter is divided into five books. This is the end of the first book. The second ends with the 72d psalm, the third with the 89th, the fourth with the 106th, and the fifth with the 150th. It is worthy of remark, that each of these five books solemnly concludes with a distinct ascription of praise to God; only no distinct doxology appears at the end of the fifth book, probably because the last psalm throughout is a psalm of praise. The Jewish writers affirm that this form of benediction was added by the person who collected and distributed The Psalms into their present state. How ancient this division is, cannot now be clearly ascertained. Jerome, in his Epistle to Marcella, and Epiphanius, speak of The Psalms as having been divided by the Hebrews into five books; but when this division was made, they do not inform us. The forms of ascription of praise, added at the end of each of the five books, are in the Septuagint version, from which we may conclude that this distribution had been made before that version was executed. It was probably made by Ezra, after the return of the Jews from Babylon to their own country, and the establishment of the worship of God in the new temple; and it was perhaps made in imitation of a similar distribution of the books of Moses. In making this division of the Hebrew Psalter, regard appears to have been paid to the subject-matter of the psalms. Here the Psalmist confirms and repeats the expression of thanksgiving contained in a preceding verse. By calling God expressly the God of Israel, he testifies that he cherished in his heart a deep and thorough impression of the covenant which God had made with the Fathers; because it was the source from which his deliverance proceeded. The term amen is repeated twice, to express the greater vehemence, and that all the godly might be the more effectually stirred up to praise God.

¹¹¹ The Hebrew Psalter is divided into five books. This is the end of the first book. The second ends with the 72d psalm, the third with the 89th, the fourth with the 106th, and the fifth with the 150th. It is worthy of remark, that each of these five books solemnly concludes with a distinct ascription of praise to God; only no distinct doxology appears at the end of the fifth book, probably because the last psalm throughout is a psalm of praise. The Jewish writers affirm that this form of benediction was added by the person who collected and distributed The Psalms into their present state. How ancient this division is, cannot now be clearly ascertained. Jerome, in his Epistle to Marcella, and Epiphanius, speak of The Psalms as having been divided by the Hebrews into five books; but when this division was made, they do not inform us. The forms of ascription of praise, added at the end of each of the five books, are in the Septuagint version, from which we may conclude that this distribution had been made before that version was executed. It was probably made by Ezra, after the return of the Jews from Babylon to their own country, and the establishment of the worship of God in the new temple; and it was perhaps made in imitation of a similar distribution of the books of Moses. In making this division of the Hebrew Psalter, regard appears to have been paid to the subject-matter of the psalms.