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Psalm 41

Assurance of God’s Help and a Plea for Healing

To the leader. A Psalm of David.

Happy are those who consider the poor;

the L ord delivers them in the day of trouble.

The L ord protects them and keeps them alive;

they are called happy in the land.

You do not give them up to the will of their enemies.

The L ord sustains them on their sickbed;

in their illness you heal all their infirmities.

As for me, I said, “O L ord, be gracious to me;

heal me, for I have sinned against you.”

My enemies wonder in malice

when I will die, and my name perish.

And when they come to see me, they utter empty words,

while their hearts gather mischief;

when they go out, they tell it abroad.

All who hate me whisper together about me;

they imagine the worst for me.

They think that a deadly thing has fastened on me,

that I will not rise again from where I lie.

Even my bosom friend in whom I trusted,

who ate of my bread, has lifted the heel against me.

But you, O L ord, be gracious to me,

and raise me up, that I may repay them.

By this I know that you are pleased with me;

because my enemy has not triumphed over me.

But you have upheld me because of my integrity,

and set me in your presence forever.

Blessed be the L ord, the God of Israel,

from everlasting to everlasting.

Amen and Amen.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

11 By this I know that I have been acceptable to thee David now proceeds to the exercise of thanksgiving; unless, indeed, by altering the tense of the verb, we would rather with some read this verse in connection with the preceding, in this way: In this I shall know that thou favorest me, if thou suffer not my enemies to triumph over me; but it suits much better to understand it as an expression of joy on account of some deliverance which God had vouchsafed to him. After having offered up his prayers, he now ascribes his deliverance to God, and speaks of it as a manifest and singular benefit he had received from him. It might, however, be asked, whether it is a sufficiently sure method of our coming to the knowledge of God’s love towards us, that he does not suffer our enemies to triumph over us? for it will often happen, that a man is delivered from danger, whom, nevertheless, God does not regard with pleasure; and, besides, the good-will of God towards us is known chiefly from his word, and not simply by experience. The answer to this is easy: David was not destitute of faith, but for the confirmation of it he took advantage of the helps which God had afterwards added to his word. In speaking thus, he seems to refer not only to the favor and good-will which God bears to all the faithful in common, but to the special favor which God had conferred upon him in choosing him to be king; as if he had said, Now, Lord, I am more and more confirmed in the belief that thou hast vouchsafed to adopt me to be the first-born among the kings of the earth. Thus he extends to the whole state of the realm the help of God, by means of which he had been delivered from some particular calamity.