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Psalm 37Exhortation to Patience and TrustOf David. 1 Do not fret because of the wicked; do not be envious of wrongdoers, 2 for they will soon fade like the grass, and wither like the green herb.
3 Trust in the L ord, and do good; so you will live in the land, and enjoy security. 4 Take delight in the L ord, and he will give you the desires of your heart.
5 Commit your way to the L ord; trust in him, and he will act. 6 He will make your vindication shine like the light, and the justice of your cause like the noonday.
7 Be still before the L ord, and wait patiently for him; do not fret over those who prosper in their way, over those who carry out evil devices.
8 Refrain from anger, and forsake wrath. Do not fret—it leads only to evil. 9 For the wicked shall be cut off, but those who wait for the L ord shall inherit the land.
10 Yet a little while, and the wicked will be no more; though you look diligently for their place, they will not be there. 11 But the meek shall inherit the land, and delight themselves in abundant prosperity.
12 The wicked plot against the righteous, and gnash their teeth at them; 13 but the L ord laughs at the wicked, for he sees that their day is coming.
14 The wicked draw the sword and bend their bows to bring down the poor and needy, to kill those who walk uprightly; 15 their sword shall enter their own heart, and their bows shall be broken.
16 Better is a little that the righteous person has than the abundance of many wicked. 17 For the arms of the wicked shall be broken, but the L ord upholds the righteous.
18 The L ord knows the days of the blameless, and their heritage will abide forever; 19 they are not put to shame in evil times, in the days of famine they have abundance.
20 But the wicked perish, and the enemies of the L ord are like the glory of the pastures; they vanish—like smoke they vanish away.
21 The wicked borrow, and do not pay back, but the righteous are generous and keep giving; 22 for those blessed by the L ord shall inherit the land, but those cursed by him shall be cut off.
23 Our steps are made firm by the L ord, when he delights in our way; 24 though we stumble, we shall not fall headlong, for the L ord holds us by the hand.
25 I have been young, and now am old, yet I have not seen the righteous forsaken or their children begging bread. 26 They are ever giving liberally and lending, and their children become a blessing.
27 Depart from evil, and do good; so you shall abide forever. 28 For the L ord loves justice; he will not forsake his faithful ones.
The righteous shall be kept safe forever, but the children of the wicked shall be cut off. 29 The righteous shall inherit the land, and live in it forever.
30 The mouths of the righteous utter wisdom, and their tongues speak justice. 31 The law of their God is in their hearts; their steps do not slip.
32 The wicked watch for the righteous, and seek to kill them. 33 The L ord will not abandon them to their power, or let them be condemned when they are brought to trial.
34 Wait for the L ord, and keep to his way, and he will exalt you to inherit the land; you will look on the destruction of the wicked.
35 I have seen the wicked oppressing, and towering like a cedar of Lebanon. 36 Again I passed by, and they were no more; though I sought them, they could not be found.
37 Mark the blameless, and behold the upright, for there is posterity for the peaceable. 38 But transgressors shall be altogether destroyed; the posterity of the wicked shall be cut off.
39 The salvation of the righteous is from the L ord; he is their refuge in the time of trouble. 40 The L ord helps them and rescues them; he rescues them from the wicked, and saves them, because they take refuge in him. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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9. For the wicked shall be cut off. It is not without cause that he repeatedly inculcates the same thing, namely, that the happiness and prosperity which the ungodly enjoy is only a mask or phantom; for the first sight of it so dazzles our senses, that we are unable to form a proper estimate of what will be its issue, in the light of which alone we ought to judge of the value of all that has preceded. But the contrast between the two clauses of the verse ought to be observed. First, in saying that the wicked shall be cut off, he intimates that they shall flourish fresh and green till the time of their destruction shall arrive; and, secondly, in allotting the earth to the godly, saying, They shall inherit the earth, he means that they shall live in such a manner as that the blessing of God shall follow them, even to the grave. Now, as I have already said, the present condition of men is to be estimated by the state in which it will terminate. From the epithet by which he distinguishes the children of God, we learn that they are exercised by a severe conflict for the trial of their faith; for he speaks of them, not as righteous or godly, but as those that wait upon the Lord. What purpose would this waiting serve, unless they groaned under the burden of the cross? Moreover, the possession of the earth which he promises to the children of God is not always realised to them; because it is the will of the Lord that they should live as strangers and pilgrims in it; neither does he permit them to have any fixed abode in it, but rather tries them with frequent troubles, that they may desire with greater alacrity the everlasting dwelling-place of heaven. The flesh is always seeking to build its nest for ever here; and were we not tossed hither and thither, and not suffered to rest, we would by and by forget heaven and the everlasting inheritance. Yet, in the midst of this disquietude, the possession of the earth, of which David here speaks, is not taken away from the children of God; for they know most certainly that they are the rightful heirs of the world. Hence it is that they eat their bread with a quiet conscience, and although they suffer want, yet God provides for their necessities in due season. Finally, although the ungodly labor to effect their destruction, and reckon them unworthy to live upon the earth, yet God stretches forth his hand and protects them; nay, he so upholds them by his power, that they live more securely in a state of exile, than the wicked do in their nests to which they are attached. And thus the blessing, of which David speaks, is in part secret and hidden, because our reason is so dull, that we cannot comprehend what it is to possess the earth; and yet the faithful truly feel and understand that this promise is not made to them in vain, since, having fixed the anchor of their faith in God, they pass their life every day in peace, while God makes it manifest in their experience, that the shadow of his hand is sufficient to protect them. |