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Psalm 37

Exhortation to Patience and Trust

Of David.

1

Do not fret because of the wicked;

do not be envious of wrongdoers,

2

for they will soon fade like the grass,

and wither like the green herb.

 

3

Trust in the L ord, and do good;

so you will live in the land, and enjoy security.

4

Take delight in the L ord,

and he will give you the desires of your heart.

 

5

Commit your way to the L ord;

trust in him, and he will act.

6

He will make your vindication shine like the light,

and the justice of your cause like the noonday.

 

7

Be still before the L ord, and wait patiently for him;

do not fret over those who prosper in their way,

over those who carry out evil devices.

 

8

Refrain from anger, and forsake wrath.

Do not fret—it leads only to evil.

9

For the wicked shall be cut off,

but those who wait for the L ord shall inherit the land.

 

10

Yet a little while, and the wicked will be no more;

though you look diligently for their place, they will not be there.

11

But the meek shall inherit the land,

and delight themselves in abundant prosperity.

 

12

The wicked plot against the righteous,

and gnash their teeth at them;

13

but the L ord laughs at the wicked,

for he sees that their day is coming.

 

14

The wicked draw the sword and bend their bows

to bring down the poor and needy,

to kill those who walk uprightly;

15

their sword shall enter their own heart,

and their bows shall be broken.

 

16

Better is a little that the righteous person has

than the abundance of many wicked.

17

For the arms of the wicked shall be broken,

but the L ord upholds the righteous.

 

18

The L ord knows the days of the blameless,

and their heritage will abide forever;

19

they are not put to shame in evil times,

in the days of famine they have abundance.

 

20

But the wicked perish,

and the enemies of the L ord are like the glory of the pastures;

they vanish—like smoke they vanish away.

 

21

The wicked borrow, and do not pay back,

but the righteous are generous and keep giving;

22

for those blessed by the L ord shall inherit the land,

but those cursed by him shall be cut off.

 

23

Our steps are made firm by the L ord,

when he delights in our way;

24

though we stumble, we shall not fall headlong,

for the L ord holds us by the hand.

 

25

I have been young, and now am old,

yet I have not seen the righteous forsaken

or their children begging bread.

26

They are ever giving liberally and lending,

and their children become a blessing.

 

27

Depart from evil, and do good;

so you shall abide forever.

28

For the L ord loves justice;

he will not forsake his faithful ones.

 

The righteous shall be kept safe forever,

but the children of the wicked shall be cut off.

29

The righteous shall inherit the land,

and live in it forever.

 

30

The mouths of the righteous utter wisdom,

and their tongues speak justice.

31

The law of their God is in their hearts;

their steps do not slip.

 

32

The wicked watch for the righteous,

and seek to kill them.

33

The L ord will not abandon them to their power,

or let them be condemned when they are brought to trial.

 

34

Wait for the L ord, and keep to his way,

and he will exalt you to inherit the land;

you will look on the destruction of the wicked.

 

35

I have seen the wicked oppressing,

and towering like a cedar of Lebanon.

36

Again I passed by, and they were no more;

though I sought them, they could not be found.

 

37

Mark the blameless, and behold the upright,

for there is posterity for the peaceable.

38

But transgressors shall be altogether destroyed;

the posterity of the wicked shall be cut off.

 

39

The salvation of the righteous is from the L ord;

he is their refuge in the time of trouble.

40

The L ord helps them and rescues them;

he rescues them from the wicked, and saves them,

because they take refuge in him.


19 They shall not be ashamed in the season of adversity This verse also shows us, that the faithful have no right to expect such exemption as the flesh would desire from affliction and trial, but they are assured of deliverance in the end; which, though it be indeed obtained, yet it is of such a nature as can be realised only by faith. We must regard these two things as inseparably connected, namely, that as the faithful are mingled among the wicked in this world, so hunger and adversity are common to both. The only difference betwixt them is, that God stretches forth his hand towards his own people in the time of their need, while he abandons the ungodly, and takes no care of them. If it should be objected, that the wicked often fare sumptuously in the time of famine, and gratify all their desires, whilst the faithful are oppressed with poverty and want, I answer, that the fullness of which mention is here made consists chiefly in this, that the faithful, though they live sparingly, and often labor hard to acquire the means of subsistence, are nevertheless fed by God as truly as if they had a greater abundance of this world’s goods than the ungodly, who greedily devour the good things of this life in all their variety and abundance, and yet are never satisfied. Besides, as I have elsewhere said, these temporal blessings are not always seen flowing in one uniform course. The hand of God is indeed always open, but we are straitened and limited in our desires, so that our own unbelief is no small hinderance to his liberality. Moreover, as our corrupt nature would soon break forth into excess, God deals with us more sparingly; and lest he might corrupt us by too great indulgence, he trains us to frugality by bestowing with a sparing hand what he was ready otherwise to lavish upon us in full abundance. And, indeed, whoever shall consider how much addicted we are to sensuality and pleasure, will not be surprised that God should exercise his own people with poverty and want. But although God may not bestow upon us what is necessary for our gratification, yet, unless our own ingratitude prevent us, we shall experience, even in famine and want, that be nourishes us graciously and liberally.


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