Study

a Bible passage

Click a verse to see commentary

Select a resource above

Psalm 34

Praise for Deliverance from Trouble

Of David, when he feigned madness before Abimelech, so that he drove him out, and he went away.

I will bless the L ord at all times;

his praise shall continually be in my mouth.

My soul makes its boast in the L ord;

let the humble hear and be glad.

O magnify the L ord with me,

and let us exalt his name together.

I sought the L ord, and he answered me,

and delivered me from all my fears.

Look to him, and be radiant;

so your faces shall never be ashamed.

This poor soul cried, and was heard by the L ord,

and was saved from every trouble.

The angel of the L ord encamps

around those who fear him, and delivers them.

O taste and see that the L ord is good;

happy are those who take refuge in him.

O fear the L ord, you his holy ones,

for those who fear him have no want.

The young lions suffer want and hunger,

but those who seek the L ord lack no good thing.

Come, O children, listen to me;

I will teach you the fear of the L ord.

Which of you desires life,

and covets many days to enjoy good?

Keep your tongue from evil,

and your lips from speaking deceit.

Depart from evil, and do good;

seek peace, and pursue it.

The eyes of the L ord are on the righteous,

and his ears are open to their cry.

The face of the L ord is against evildoers,

to cut off the remembrance of them from the earth.

When the righteous cry for help, the L ord hears,

and rescues them from all their troubles.

The L ord is near to the brokenhearted,

and saves the crushed in spirit.

Many are the afflictions of the righteous,

but the L ord rescues them from them all.

He keeps all their bones;

not one of them will be broken.

Evil brings death to the wicked,

and those who hate the righteous will be condemned.

The L ord redeems the life of his servants;

none of those who take refuge in him will be condemned.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

21. But malice shall slay the wicked. The Hebrew word רעה, raäh, which I have translated malice, some would rather render misery, so that the meaning would be, that the ungodly shall perish miserably, because in the end they shall be overwhelmed with calamities. The other translation, however, is more expressive, namely, that their wickedness, with which they think themselves fortified, shall fall upon their own heads. As David therefore taught before, that there was no defense better than a just and blameless life, so now he declares, that all the wicked enterprises of the wicked, even though no one should in any thing oppose them, shall turn to their own destruction. In the second clause of the verse he states, that it is for the sake of the righteous that it is ordered, that the ungodly are themselves the cause and instruments of their own destruction. Those, says he, who hate the righteous shall be destroyed Let this, therefore, be to us as a wall of brass and sure defense; that however numerous the enemies which beset us may be, we should not be afraid, because they are already devoted to destruction. The same thing David confirms in the last verse, in which he says, that Jehovah redeems the soul of his servants How could they be preserved in safety, even for a moment, among so many dangers, unless God interposed his power for their defense? But by the word redeem there is expressed a kind of preservation which is repugnant to the flesh. For it is necessary that we should first be adjudged or doomed to death, before God should appear as our redeemer. From this it follows, that those who hurry forward too precipitately, and are unable to realize God’s power unless he appear speedily, working deliverance for them, intercept the communication of his grace. Moreover, that none might form their judgment of the servants of God by moral or philosophic virtue only, as it is called, David specifies this as a principal mark by which they may be known, that they trust in God, on whom also their salvation depends.