Study

a Bible passage

Click a verse to see commentary

Select a resource above

Psalm 34

Praise for Deliverance from Trouble

Of David, when he feigned madness before Abimelech, so that he drove him out, and he went away.

I will bless the L ord at all times;

his praise shall continually be in my mouth.

My soul makes its boast in the L ord;

let the humble hear and be glad.

O magnify the L ord with me,

and let us exalt his name together.

I sought the L ord, and he answered me,

and delivered me from all my fears.

Look to him, and be radiant;

so your faces shall never be ashamed.

This poor soul cried, and was heard by the L ord,

and was saved from every trouble.

The angel of the L ord encamps

around those who fear him, and delivers them.

O taste and see that the L ord is good;

happy are those who take refuge in him.

O fear the L ord, you his holy ones,

for those who fear him have no want.

The young lions suffer want and hunger,

but those who seek the L ord lack no good thing.

Come, O children, listen to me;

I will teach you the fear of the L ord.

Which of you desires life,

and covets many days to enjoy good?

Keep your tongue from evil,

and your lips from speaking deceit.

Depart from evil, and do good;

seek peace, and pursue it.

The eyes of the L ord are on the righteous,

and his ears are open to their cry.

The face of the L ord is against evildoers,

to cut off the remembrance of them from the earth.

When the righteous cry for help, the L ord hears,

and rescues them from all their troubles.

The L ord is near to the brokenhearted,

and saves the crushed in spirit.

Many are the afflictions of the righteous,

but the L ord rescues them from them all.

He keeps all their bones;

not one of them will be broken.

Evil brings death to the wicked,

and those who hate the righteous will be condemned.

The L ord redeems the life of his servants;

none of those who take refuge in him will be condemned.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

14. Turn away from evil, and do good. Here the Psalmist commands the children of God to abstain from all evil, and to devote themselves to the work of doing good to their neighbors. This verse is generally quoted as if David here treated of the two parts of repentance. The first step in the work of repentance is, that the sinner forsake the vices to which he is addicted, and renounce his former manner of life; and the second, that he frame his behavior according to righteousness. But in this place we are more especially taught how we ought to deal with our neighbors. As it often happens, that the man who is not only liberal, but also prodigal towards some, or, at least, helps many by acts of kindness, wrongs others by defrauding and injuring them, David, with much propriety, begins by saying, that those who desire to have their life approved before God, ought to abstain from doing evil. On the other hand, since many think, that provided they have neither defrauded, nor wronged, nor injured any man, they have discharged the duty which God requires from them, he has added, with equal propriety, the other precept concerning doing good to our neighbors. It is not the will of God that his servants should be idle, but rather that they should aid one another, desiring each other’s welfare and prosperity, and promoting it as far as in them lies. David next inculcates the duty of maintaining peace: Seek peace, and pursue it. Now we know that this is maintained by gentleness and forbearance. But as we have often to do with men of a fretful, or factious, or stubborn spirit, or with such as are always ready to stir up strife upon the slightest occasion; and as also many wicked persons irritate us; and as others by their own wickedness alienate, as much as in them lies, the minds of good men from them, and others industriously strive to find grounds of contention; he teaches us not merely that we ought to seek peace, but if at any time it shall seem to flee from us, he bids us use our every effort without ceasing in pursuing it. This, however, must be understood with some limitation. It will often happen, that when good and humble men have done every thing in their power to secure peace, so far from softening the hearts of the wicked, or inclining them to uprightness, they rather excite their malice. Their impiety, also, often constrains us to separate from them, and to avoid them; nay, when they defy God, by proclaiming, as it were, open war against him, it would be disloyalty and treason on our part not to oppose and resist them. But here David means only that in our own personal affairs we should be meek and condescending, and endeavor, as far as in us lies, to maintain peace, though its maintenance should prove to us a source of much trouble and inconvenience.