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Psalm 135Praise for God’s Goodness and Might1 Praise the L ord! Praise the name of the L ord; give praise, O servants of the L ord, 2 you that stand in the house of the L ord, in the courts of the house of our God. 3 Praise the L ord, for the L ord is good; sing to his name, for he is gracious. 4 For the L ord has chosen Jacob for himself, Israel as his own possession.
5 For I know that the L ord is great; our Lord is above all gods. 6 Whatever the L ord pleases he does, in heaven and on earth, in the seas and all deeps. 7 He it is who makes the clouds rise at the end of the earth; he makes lightnings for the rain and brings out the wind from his storehouses.
8 He it was who struck down the firstborn of Egypt, both human beings and animals; 9 he sent signs and wonders into your midst, O Egypt, against Pharaoh and all his servants. 10 He struck down many nations and killed mighty kings— 11 Sihon, king of the Amorites, and Og, king of Bashan, and all the kingdoms of Canaan— 12 and gave their land as a heritage, a heritage to his people Israel.
13 Your name, O L ord, endures forever, your renown, O L ord, throughout all ages. 14 For the L ord will vindicate his people, and have compassion on his servants.
15 The idols of the nations are silver and gold, the work of human hands. 16 They have mouths, but they do not speak; they have eyes, but they do not see; 17 they have ears, but they do not hear, and there is no breath in their mouths. 18 Those who make them and all who trust them shall become like them.
19 O house of Israel, bless the L ord! O house of Aaron, bless the L ord! 20 O house of Levi, bless the L ord! You that fear the L ord, bless the L ord! 21 Blessed be the L ord from Zion, he who resides in Jerusalem. Praise the L ord! New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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5. For I know that Jehovah is great We have here a general description of the power of God, to show the Israelites that the God they worshipped was the same who made the world, and rules over all according to his will, neither is there any other besides him. He would not exclude others when he speaks of having known himself the greatness of God, but is rather to be considered as taking occasion from his own experience to stir up men generally to attend to this subject, and awake to the recognition of what lies abundantly open to observation. The immensity of God is what none can comprehend; still his glory, so far as was seen fit, has been sufficiently manifested to leave all the world without excuse for ignorance. How can one who has enjoyed a sight of the heavens and of the earth shut his eyes so as to overlook the Author of them without sin of the deepest dye? It is with the view, then, of stirring us up more effectually, — that the Psalmist makes reference to himself in inviting us to the knowledge of God’s glory; or rather he reprehends our carelessness in not being alive enough to the consideration of it. The second part of the verse makes the truth of the observation which I have already stated still more apparent, — that the Psalmist’s design was to retain the Israelites in the service and fear of the one true God, by a declaration to the effect that the God who covenanted with their Fathers was the same who created heaven and earth, No sooner had he made mention of Jehovah than he adds his being the God of Israel. It follows as a necessary consequence, that all who depart from this God prefer a god who has no claim to the title, and that Jews and Turks, for example, in our own day, are guilty of mere trifling when they pretend to worship God the Creator of the world. Where persons have diverged from the law and from the gospel, any show of piety they may have amounts to a renunciation of the true God. The Psalmist had, therefore, in his eye when he clothed God with a specific title,, to limit the Israelites to that.God who was set forth in the doctrine of the Law. If by אלהים, Elohim, we understand the false gods of the Gentiles — the title is given them only by concession, for it could not be properly assigned to what are mere lying’ vanities; and the meaning is, that God’s greatness altogether eclipses any pretended deity. But the expression would seem to include the angels, as has been already observed, in whom there is some reflection of divinity, as being heavenly principalities and powers, but who are exalted by God, and assigned such a subordinate place as may not interfere with his glory. 160160 “Tellement qu’il les embrasse et range en leur ordre, afin que sa grandeur ne soit nullement obscurcie par eux.” — Fr. |