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Psalm 109

Prayer for Vindication and Vengeance

To the leader. Of David. A Psalm.

1

Do not be silent, O God of my praise.

2

For wicked and deceitful mouths are opened against me,

speaking against me with lying tongues.

3

They beset me with words of hate,

and attack me without cause.

4

In return for my love they accuse me,

even while I make prayer for them.

5

So they reward me evil for good,

and hatred for my love.

 

6

They say, “Appoint a wicked man against him;

let an accuser stand on his right.

7

When he is tried, let him be found guilty;

let his prayer be counted as sin.

8

May his days be few;

may another seize his position.

9

May his children be orphans,

and his wife a widow.

10

May his children wander about and beg;

may they be driven out of the ruins they inhabit.

11

May the creditor seize all that he has;

may strangers plunder the fruits of his toil.

12

May there be no one to do him a kindness,

nor anyone to pity his orphaned children.

13

May his posterity be cut off;

may his name be blotted out in the second generation.

14

May the iniquity of his father be remembered before the L ord,

and do not let the sin of his mother be blotted out.

15

Let them be before the L ord continually,

and may his memory be cut off from the earth.

16

For he did not remember to show kindness,

but pursued the poor and needy

and the brokenhearted to their death.

17

He loved to curse; let curses come on him.

He did not like blessing; may it be far from him.

18

He clothed himself with cursing as his coat,

may it soak into his body like water,

like oil into his bones.

19

May it be like a garment that he wraps around himself,

like a belt that he wears every day.”

 

20

May that be the reward of my accusers from the L ord,

of those who speak evil against my life.

21

But you, O L ord my Lord,

act on my behalf for your name’s sake;

because your steadfast love is good, deliver me.

22

For I am poor and needy,

and my heart is pierced within me.

23

I am gone like a shadow at evening;

I am shaken off like a locust.

24

My knees are weak through fasting;

my body has become gaunt.

25

I am an object of scorn to my accusers;

when they see me, they shake their heads.

 

26

Help me, O L ord my God!

Save me according to your steadfast love.

27

Let them know that this is your hand;

you, O L ord, have done it.

28

Let them curse, but you will bless.

Let my assailants be put to shame; may your servant be glad.

29

May my accusers be clothed with dishonor;

may they be wrapped in their own shame as in a mantle.

30

With my mouth I will give great thanks to the L ord;

I will praise him in the midst of the throng.

31

For he stands at the right hand of the needy,

to save them from those who would condemn them to death.


7 When he is judged, let him depart guilty Another imprecation is, that, being summoned to judgment, he might be punished without mercy, and that, though he humbly crave forgiveness, the judge should remain inexorable. This might with propriety be understood to relate not merely to his being judged at the bar of men, but also at the tribunal of God. But as it accords very well with the decisions awarded by an earthly judge, and as this is the commonly received interpretation, I have no wish to depart from it. There are two things which must be noticed here; that the wickedness of the wicked may be so palpable as to leave no room to escape from the execution of justice, and that all their entreaties for pardon may be disregarded. Accordingly, the Psalmist represents him as a condemned criminal leaving the presence of the judge, bearing the ignominy of the condemnation which he righteously merited, having his nefarious deeds disclosed and detected. With respect to the other interpretation which places the ungodly before God’s judgment-seat, it by no means appears absurd to say that their prayers should be turned against them to sin, the more especially as we know that all their sacrifices are an abomination unto him. And by how much they themselves are filthy, by so much do all their plausible virtues become offensive and displeasing to God. But as the scope of the passage is in favor of that interpretation which applies it to earthly judges, I do not consider it necessary to insist farther upon this point.


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