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BOOK V (Psalms 107–150) Psalm 107Thanksgiving for Deliverance from Many Troubles1 O give thanks to the L ord, for he is good; for his steadfast love endures forever. 2 Let the redeemed of the L ord say so, those he redeemed from trouble 3 and gathered in from the lands, from the east and from the west, from the north and from the south.
4 Some wandered in desert wastes, finding no way to an inhabited town; 5 hungry and thirsty, their soul fainted within them. 6 Then they cried to the L ord in their trouble, and he delivered them from their distress; 7 he led them by a straight way, until they reached an inhabited town. 8 Let them thank the L ord for his steadfast love, for his wonderful works to humankind. 9 For he satisfies the thirsty, and the hungry he fills with good things.
10 Some sat in darkness and in gloom, prisoners in misery and in irons, 11 for they had rebelled against the words of God, and spurned the counsel of the Most High. 12 Their hearts were bowed down with hard labor; they fell down, with no one to help. 13 Then they cried to the L ord in their trouble, and he saved them from their distress; 14 he brought them out of darkness and gloom, and broke their bonds asunder. 15 Let them thank the L ord for his steadfast love, for his wonderful works to humankind. 16 For he shatters the doors of bronze, and cuts in two the bars of iron.
17 Some were sick through their sinful ways, and because of their iniquities endured affliction; 18 they loathed any kind of food, and they drew near to the gates of death. 19 Then they cried to the L ord in their trouble, and he saved them from their distress; 20 he sent out his word and healed them, and delivered them from destruction. 21 Let them thank the L ord for his steadfast love, for his wonderful works to humankind. 22 And let them offer thanksgiving sacrifices, and tell of his deeds with songs of joy.
23 Some went down to the sea in ships, doing business on the mighty waters; 24 they saw the deeds of the L ord, his wondrous works in the deep. 25 For he commanded and raised the stormy wind, which lifted up the waves of the sea. 26 They mounted up to heaven, they went down to the depths; their courage melted away in their calamity; 27 they reeled and staggered like drunkards, and were at their wits’ end. 28 Then they cried to the L ord in their trouble, and he brought them out from their distress; 29 he made the storm be still, and the waves of the sea were hushed. 30 Then they were glad because they had quiet, and he brought them to their desired haven. 31 Let them thank the L ord for his steadfast love, for his wonderful works to humankind. 32 Let them extol him in the congregation of the people, and praise him in the assembly of the elders.
33 He turns rivers into a desert, springs of water into thirsty ground, 34 a fruitful land into a salty waste, because of the wickedness of its inhabitants. 35 He turns a desert into pools of water, a parched land into springs of water. 36 And there he lets the hungry live, and they establish a town to live in; 37 they sow fields, and plant vineyards, and get a fruitful yield. 38 By his blessing they multiply greatly, and he does not let their cattle decrease.
39 When they are diminished and brought low through oppression, trouble, and sorrow, 40 he pours contempt on princes and makes them wander in trackless wastes; 41 but he raises up the needy out of distress, and makes their families like flocks. 42 The upright see it and are glad; and all wickedness stops its mouth. 43 Let those who are wise give heed to these things, and consider the steadfast love of the L ord. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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42 The righteous shall see that, and shall rejoice The prophet now draws the conclusion, that so many evident tokens of God’s superintending and overruling providence could not transpire before the righteous without attracting their notice, and that their vision being illuminated by faith, these scenes are contemplated by them with unfeigned delight; while the wicked remain perplexed and mute. For he very judiciously makes a distinction between these two classes of persons. In whatever manner the wicked may be constrained to recognize God as the supreme ruler of the universe, nevertheless, in seeing they see not, and derive nothing from the sight, except that their conduct is rendered the more inexcusable. But the righteous are not only able to form a good and sound judgment of these events, they also spontaneously open their eyes to contemplate the equity, goodness, and wisdom of God, the sight and knowledge of which are refreshing to them. For the joy which they experience in this exercise is a pledge that their thus observing these things was the spontaneous effusion of their hearts. With regard to the despisers of God, it is not meant that they are so deeply impressed as truly to acknowledge that the world is under his superintending care, but that they are merely so far kept in check as not to presume to deny the existence of that providence as their natural inclination would lead them to do; or, at least, that they meet with a vigorous repulse whenever they attempt to speak in opposition to it. Although the judgments of God are before their eyes, yet is their understanding so darkened, that they cannot perceive the clear light. And this manner of speaking is more energetic than if it had been said, that the wicked themselves are become mute. In fact, they do not cease from murmuring against God’s dispensations of providence; for we see with what arrogance and contempt they set themselves in opposition to our faith, and have the hardihood to pour forth horrid blasphemies against God. This does not impeach the veracity of the prophet’s statement, that the mouth of wickedness is stopped, because, in fact, the more proudly and violently they assail God, the more notorious does their impiety appear. Besides, the joy here mentioned arises from this, that there is nothing more calculated to increase our faith, than the knowledge of the providence of God; because, without it, we would be harassed with doubts and fears, being uncertain whether or not the world was governed by chance. For this reason, it follows that those who aim at the subversion of this doctrine, depriving the children of God of true comfort, and vexing their minds by unsettling their faith, forge for themselves a hell upon earth. For what can be more awfully tormenting than to be constantly racked with doubt and anxiety? And we will never be able to arrive at a calm state of mind until we are taught to repose with implicit confidence in the providence of God. Moreover, it is declared in this verse, that God manifests his goodness to all men without exception, and yet there are comparatively few of them who benefit by it. Wherefore, when he formerly called upon all to celebrate the goodness of God, it was in order that the ingratitude of the majority of them might the more plainly appear. |