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85. Psalm 85

¹ You, LORD, showed favor to your land;
   you restored the fortunes of Jacob.
² You forgave the iniquity of your people
   and covered all their sins. The Hebrew has Selah (a word of uncertain meaning) here.
³ You set aside all your wrath
   and turned from your fierce anger.

    ⁴ Restore us again, God our Savior,
   and put away your displeasure toward us.
⁵ Will you be angry with us forever?
   Will you prolong your anger through all generations?
⁶ Will you not revive us again,
   that your people may rejoice in you?
⁷ Show us your unfailing love, LORD,
   and grant us your salvation.

    ⁸ I will listen to what God the LORD says;
   he promises peace to his people, his faithful servants—
   but let them not turn to folly.
⁹ Surely his salvation is near those who fear him,
   that his glory may dwell in our land.

    ¹⁰ Love and faithfulness meet together;
   righteousness and peace kiss each other.
¹¹ Faithfulness springs forth from the earth,
   and righteousness looks down from heaven.
¹² The LORD will indeed give what is good,
   and our land will yield its harvest.
¹³ Righteousness goes before him
   and prepares the way for his steps.

5 Wilt thou be wroth against us for ever? Here the godly bewail the long continuance of their afflictions, and derive an argument in prayer from the nature of God, as it is described in the law, —

“The Lord, The Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity, and transgression, and sin,”
(Exodus 34:6, 7,)

— a truth which has also been brought under our notice in Psalm 30:5, “For his anger endureth but a moment; in his favor is life: weeping may endure for a night, but joy cometh in the morning.” It thus becomes us, when we engage in prayer, to meditate upon the Divine promises that we may be furnished with suitable expressions. It may seem, at first view, that these devout Jews find fault with God, as if he exhibited his character to them in a light very different from that in which he was wont to exhibit it; but the object they had in view undoubtedly was to obtain, in the struggle they were resolutely maintaining against temptation, hope of relief from the contemplation of the nature of God; as if they laid it down as a fixed principle, that it is impossible for Him to be angry for ever. We may observe, by the way, that it is evident, from their praying in this manner, that they were weighed down with such an oppressive load of calamities, as to be almost unable any longer to endure them. Let us therefore learn, that although God may not immediately grant us manifest tokens of his returning favor, yet we must not cease to persevere in earnest prayer. If it is objected, that then God has promised in vain that his anger would be of short duration, I answer, that if we entertain suitable views of our own sins, his anger will assuredly appear to be always of short continuance; and if we call to remembrance the everlasting course of his mercy, we will confess that his anger endures but for a moment. As our corrupt nature is ever relapsing into the wanton indulgence of its native propensities, manifold corrections are indispensably necessary to subdue it thoroughly.