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7. Psalm 7

¹ LORD my God, I take refuge in you;
save and deliver me from all who pursue me,
² or they will tear me apart like a lion
and rip me to pieces with no one to rescue me.

    ³ LORD my God, if I have done this
   and there is guilt on my hands—
⁴ if I have repaid my ally with evil
   or without cause have robbed my foe—
⁵ then let my enemy pursue and overtake me;
   let him trample my life to the ground
   and make me sleep in the dust. The Hebrew has Selah (a word of uncertain meaning) here.

    ⁶ Arise, LORD, in your anger;
   rise up against the rage of my enemies.
   Awake, my God; decree justice.
⁷ Let the assembled peoples gather around you,
   while you sit enthroned over them on high.
    ⁸ Let the LORD judge the peoples.
Vindicate me, LORD, according to my righteousness,
   according to my integrity, O Most High.
⁹ Bring to an end the violence of the wicked
   and make the righteous secure—
you, the righteous God
   who probes minds and hearts.

    ¹⁰ My shield Or sovereign is God Most High,
   who saves the upright in heart.
¹¹ God is a righteous judge,
   a God who displays his wrath every day.
¹² If he does not relent,
   he Or If anyone does not repent, / God will sharpen his sword;
   he will bend and string his bow.
¹³ He has prepared his deadly weapons;
   he makes ready his flaming arrows.

    ¹⁴ Whoever is pregnant with evil
   conceives trouble and gives birth to disillusionment.
¹⁵ Whoever digs a hole and scoops it out
   falls into the pit they have made.
¹⁶ The trouble they cause recoils on them;
   their violence comes down on their own heads.

¹⁷ I will give thanks to the LORD because of his righteousness;
I will sing the praises of the name of the LORD Most High.

8 Jehovah shall judge the nations This sentence is closely connected with the preceding verse. David had prayed God to show himself as judge to the nations; and now he takes it for a certain and admitted truth, that it is the peculiar office of God to judge the nations: for the word put in the future tense, and rendered shall judge, denotes here a continued act; and this is the signification of the future tense in general sentences. Besides, he does not here speak of one nation only, but comprehends all nations. As he acknowledges God to be the judge of the whole world, he concludes a little after from this, that he will maintain his cause and right. And as often as we seem to be forsaken and oppressed, we should recall this truth to our remembrance, that as God is the governor of the world, it is as utterly impossible for him to abdicate his office as to deny himself. From this source there will flow a continual stream of comfort, although a long succession of calamities may press upon us: for from this truth we may assuredly conclude, that he will take care to defend our innocence. It would be contrary to every principle of just reasoning to supposes that he who governs many nations neglects even one man. What happens with respect to the judges of this world can never take place with respect to him; he cannot, as may be the case with them, be so occupied about great and public affairs as to neglect, because unable to attend to them, the concerns of individuals. He again brings into new his integrity that he may not seem, after the example of hypocrites to make the name of God a mere pretext for the better furthering of his own purposes. Since God is no respecter of persons, we cannot expect him to be on our side, and to favour us, if our cause is not good. But it is asked, how can David here boast of his own integrity before God, when in other places he deprecates God entering into judgment with him? The answer is easy, and it is this: The subject here treated of is not how he could answer if God should demand from him an account of his whole life; but, comparing himself with his enemies, he maintains and not without cause, that, in respect of them, he was righteous. But when each saint passes under the review of God’s judgment, and his own character is tried upon its own merits, the matter is very different, for then the only sanctuary to which he can betake himself for safety, is the mercy of God.