Study

a Bible passage

Click a verse to see commentary

Select a resource above

7. Psalm 7

¹ LORD my God, I take refuge in you;
save and deliver me from all who pursue me,
² or they will tear me apart like a lion
and rip me to pieces with no one to rescue me.

    ³ LORD my God, if I have done this
   and there is guilt on my hands—
⁴ if I have repaid my ally with evil
   or without cause have robbed my foe—
⁵ then let my enemy pursue and overtake me;
   let him trample my life to the ground
   and make me sleep in the dust. The Hebrew has Selah (a word of uncertain meaning) here.

    ⁶ Arise, LORD, in your anger;
   rise up against the rage of my enemies.
   Awake, my God; decree justice.
⁷ Let the assembled peoples gather around you,
   while you sit enthroned over them on high.
    ⁸ Let the LORD judge the peoples.
Vindicate me, LORD, according to my righteousness,
   according to my integrity, O Most High.
⁹ Bring to an end the violence of the wicked
   and make the righteous secure—
you, the righteous God
   who probes minds and hearts.

    ¹⁰ My shield Or sovereign is God Most High,
   who saves the upright in heart.
¹¹ God is a righteous judge,
   a God who displays his wrath every day.
¹² If he does not relent,
   he Or If anyone does not repent, / God will sharpen his sword;
   he will bend and string his bow.
¹³ He has prepared his deadly weapons;
   he makes ready his flaming arrows.

    ¹⁴ Whoever is pregnant with evil
   conceives trouble and gives birth to disillusionment.
¹⁵ Whoever digs a hole and scoops it out
   falls into the pit they have made.
¹⁶ The trouble they cause recoils on them;
   their violence comes down on their own heads.

¹⁷ I will give thanks to the LORD because of his righteousness;
I will sing the praises of the name of the LORD Most High.

5 Let mine enemy pursue It is a striking proof of the great confidence which David had in his own integrity, when he is willing to endure any kind of punishment, however dreadful, provided he should be found guilty of any crime. If we could bring a good conscience like this before God, his hand would be more quickly stretched forth to afford us immediate assistance. But as it often happens that those who molest us have been provoked by us, or that we burn with the desire of revenge when offended, we are unworthy of receiving succour from God; yea, our own impatience shuts the gate against our prayers. In the first place, David is prepared to be given over to the will of his enemies, that they may seize his life, and throw it down to the ground; and then to be publicly exhibited as an object of their mockery, so that, even after he is dead, he may lie under eternal disgrace. Some think that the כבוד kebod, which we have translated glory, is here to be taken for life, and thus there will be three words, soul, life, glory, signifying the same thing. But it appears to me, that the meaning of the passage will be fuller if we refer the word glory to his memory, or his good name, as if he had said, Let my enemy not only destroy me, but, after having put me to death, let him speak of me in the most reproachful terms, so that my name may be buried in mire or filth.