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77. Psalm 77

¹ I cried out to God for help;
   I cried out to God to hear me.
² When I was in distress, I sought the Lord;
   at night I stretched out untiring hands,
   and I would not be comforted.

    ³ I remembered you, God, and I groaned;
   I meditated, and my spirit grew faint. The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 9 and 15.
⁴ You kept my eyes from closing;
   I was too troubled to speak.
⁵ I thought about the former days,
   the years of long ago;
⁶ I remembered my songs in the night.
   My heart meditated and my spirit asked:

    ⁷ “Will the Lord reject forever?
   Will he never show his favor again?
⁸ Has his unfailing love vanished forever?
   Has his promise failed for all time?
⁹ Has God forgotten to be merciful?
   Has he in anger withheld his compassion?”

    ¹⁰ Then I thought, “To this I will appeal:
   the years when the Most High stretched out his right hand.
¹¹ I will remember the deeds of the LORD;
   yes, I will remember your miracles of long ago.
¹² I will consider all your works
   and meditate on all your mighty deeds.”

    ¹³ Your ways, God, are holy.
   What god is as great as our God?
¹⁴ You are the God who performs miracles;
   you display your power among the peoples.
¹⁵ With your mighty arm you redeemed your people,
   the descendants of Jacob and Joseph.

    ¹⁶ The waters saw you, God,
   the waters saw you and writhed;
   the very depths were convulsed.
¹⁷ The clouds poured down water,
   the heavens resounded with thunder;
   your arrows flashed back and forth.
¹⁸ Your thunder was heard in the whirlwind,
   your lightning lit up the world;
   the earth trembled and quaked.
¹⁹ Your path led through the sea,
   your way through the mighty waters,
   though your footprints were not seen.

²⁰ You led your people like a flock
by the hand of Moses and Aaron.

4. Thou hast held the watches of my eyes. ²⁸⁸²⁸⁸ Some of the Jewish commentators interpret this clause thus: “Thou holdest the brows of my eyes.” The eyebrows which protect the eyes were held, so that he could not shut them and obtain sleep. Sleep to a person in trouble has the effect of interrupting his sorrow for a time, and of weakening it by refreshing the body. It is, therefore, in such circumstances, a great blessing, and is earnestly desired. But to have this denied, and for the sufferer to have sleepless and wearisome nights appointed to him, is a great aggravation of his distress. This verse is to the same effect with the preceding. The Psalmist affirms that he spent whole nights in watching, because God granted him no relief. The night in ancient times was usually divided into many watches; and, accordingly, he describes his continued grief, which pre. vented him from sleeping, by the metaphorical term watches. When he stated a little before that he prayed to God with a loud voice, and when he now affirms that he will remain silent, there seems to be some appearance of discrepancy. This difficulty has already been solved in our exposition of Psalm 32:3, where we have shown that true believers, when overwhelmed with sorrow, do not continue in a state of unvarying uniformity, but sometimes give vent to sighs and complaints, while, at other times, they are silent as if their mouths were stopped. It is, therefore, not wonderful to find the prophet frankly confessing that he was so overwhelmed, and, as it were, choked, with calamities, as to be unable to open his mouth to utter even a single word.