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Psalm 75

Thanksgiving for God’s Wondrous Deeds

To the leader: Do Not Destroy. A Psalm of Asaph. A Song.

We give thanks to you, O God;

we give thanks; your name is near.

People tell of your wondrous deeds.

At the set time that I appoint

I will judge with equity.

When the earth totters, with all its inhabitants,

it is I who keep its pillars steady. Selah

I say to the boastful, “Do not boast,”

and to the wicked, “Do not lift up your horn;

do not lift up your horn on high,

or speak with insolent neck.”

For not from the east or from the west

and not from the wilderness comes lifting up;

but it is God who executes judgment,

putting down one and lifting up another.

For in the hand of the L ord there is a cup

with foaming wine, well mixed;

he will pour a draught from it,

and all the wicked of the earth

shall drain it down to the dregs.

But I will rejoice forever;

I will sing praises to the God of Jacob.

All the horns of the wicked I will cut off,

but the horns of the righteous shall be exalted.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

3. The earth is dissolved, and all its inhabitants. Many commentators are of opinion that these words are properly applicable to Christ, at whose coming it behoved the earth and its inhabitants to be shaken. He reigns, as we know, that he may destroy the old man, and he commences his spiritual kingdom with the destruction of the flesh; but he conducts his administration in such a manner as that afterwards there follows the restoration of the new man. Of the second part of the verse, I will establish the pillars of it, they make the same application, explaining it as if Christ had said, As soon as I come into the world, the earth with its inhabitants shall melt and be dissolved; but immediately after I will establish it upon firm and solid foundations; for my elect ones, renewed by my Spirit, shall no longer be like grass or withered flowers, but shall have conferred upon them new and unwonted stability. I do not, however, think that such a refined interpretation ever entered into the mind of the prophet, whose words I consider as simply meaning, that although the earth may be dissolved, God has the props or supports of it in his own hand. This verse is connected with the preceding; for it confirms the truth that God in due time will manifest himself to be an impartial and righteous judge; it being an easy matter for him, although the whole fabric of the world were fallen into ruins, to rebuild it from its decayed materials. At the same time, I have no doubt that there is a reference to the actual state of things in the natural world. The earth occupies the lowest place in the celestial sphere, and yet instead of having foundations on which it is supported, is it not rather suspended in the midst of the air? Besides, since so many waters penetrate and pass through its veins, would it not be dissolved were it not established by the secret power of God? While, however, the prophet alludes to the natural state of the earth, he, nevertheless, rises higher, teaching us, that were the world even in ruins, it is in the power of God to re-establish it.