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6 The peoples raged Since the Church of God is never without enemies, and these very powerful, and such as consequently fight against her with cruel and unbridled fury, the prophet now confirms from experience the doctrine which he had advanced concerning the impregnable character of the divine protection. He then deduces from it this general ground of consolation, That it belongs continually to God to restrain and quell all commotions, and that his arm is strong enough to break all the efforts of the enemy. This passage, I admit, might be understood in a more general sense, as meaning that the city of God is liable to be assailed by many storms and tempests; but that by the favor of God she is, nevertheless, always preserved in safety. It is, however, more probable, as I have already said at the beginning, that the Psalmist is here speaking of some notable deliverance, in which God had given a striking proof of the power and favor which he exercises in the constant preservation of the Church. Accordingly, he relates what had taken place, namely, that the enemies of the Church came with a dreadful host to waste and destroy it; but that immediately, by the voice of God, they, as it were, melted and vanished away. From this we derive an invaluable ground of consolation, when it is said, That although the whole world rise up against us, and confound all things by their increased madness, they can be brought to nought in a moment, as soon as God shows himself favorable towards us. The voice of God, no doubt, signifies his will or command; but the prophet, by this expression, seems to have an eye to the promises of God, by which he has declared, that he will be the guardian and defender of the Church. At the same time, let us observe the contrast which is here stated between the voice of God and the turbulent commotions of the kingdoms of this world.