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Psalm 45

Ode for a Royal Wedding

To the leader: according to Lilies. Of the Korahites. A Maskil. A love song.

My heart overflows with a goodly theme;

I address my verses to the king;

my tongue is like the pen of a ready scribe.

You are the most handsome of men;

grace is poured upon your lips;

therefore God has blessed you forever.

Gird your sword on your thigh, O mighty one,

in your glory and majesty.

In your majesty ride on victoriously

for the cause of truth and to defend the right;

let your right hand teach you dread deeds.

Your arrows are sharp

in the heart of the king’s enemies;

the peoples fall under you.

Your throne, O God, endures forever and ever.

Your royal scepter is a scepter of equity;

you love righteousness and hate wickedness.

Therefore God, your God, has anointed you

with the oil of gladness beyond your companions;

your robes are all fragrant with myrrh and aloes and cassia.

From ivory palaces stringed instruments make you glad;

daughters of kings are among your ladies of honor;

at your right hand stands the queen in gold of Ophir.

Hear, O daughter, consider and incline your ear;

forget your people and your father’s house,

and the king will desire your beauty.

Since he is your lord, bow to him;

the people of Tyre will seek your favor with gifts,

the richest of the people ¹³with all kinds of wealth.

The princess is decked in her chamber with gold-woven robes;

in many-colored robes she is led to the king;

behind her the virgins, her companions, follow.

With joy and gladness they are led along

as they enter the palace of the king.

In the place of ancestors you, O king, shall have sons;

you will make them princes in all the earth.

I will cause your name to be celebrated in all generations;

therefore the peoples will praise you forever and ever.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

13 The daughter of the King is all glorious within ¹⁷²¹⁷²     Dathe and Berlin refer within to the interior of the queen’s palace, which seems to agree best with the context. The original word rendered within denotes the interior of a house in Leviticus 10:18, and 1 Kings 6:18. Fry explains the words thus: “Most splendid is the royal daughter within the awning of her covered vehicle;” and refers to the picture of a bridal procession in Mr Lane’s Egypt. Dr Geddes reads: —
   “All glorious is the queen in her apartment,
Her robe is bespangled with gold;
To the king she shall be brought in brocade,
Attended by her virgin companions.”
   “This,” says he, namely, verse 13th, “and the two next verses, contain a fine description of Oriental manners. The queen, before she be led to the king’s apartment, is gorgeously dressed in her own; and thence proceeds with her female train to the royal palace.” This verse may be understood in a twofold sense; either as meaning that the queen, not only when she appears in public before all the people, but also when sitting in private in her own chamber, is always sumptuously apparelled; or, that the splendor and gorgeous appearance of her attire is not merely a thing of display, designed to dazzle the eyes of the simple, but consists of expensive and really substantial material. The prophet accordingly enhances the happy and lofty condition of the queen by the circumstance, that she has not only sumptuous apparel in which she may appear on particular occasions, but also for her ordinary and daily attire. Others expound it in this sense, That all her glory consists in the king inviting her familiarity into his presence; and this opinion they rest on the ground that immediately after there is a description given of her as passing into the chamber of the king accompanied with a great and glorious train of followers. This display of pomp exceeds the bounds of due moderation; but, in the meantime, we are taught by it, that while the Church is thus richly apparelled, it is not designed to attract the notice of men, but only for the pleasure of the King. If in our day the Church is not so richly adorned with that spiritual beauty in which the glory of Christ shines forth, the fault ought to be imputed to the ingratitude of men, who either through their own indifference despise the goodness of God, or else, after having been enriched by him, again fall into a state of poverty and want.

¹⁷² Dathe and Berlin refer within to the interior of the queen’s palace, which seems to agree best with the context. The original word rendered within denotes the interior of a house in Leviticus 10:18, and 1 Kings 6:18. Fry explains the words thus: “Most splendid is the royal daughter within the awning of her covered vehicle;” and refers to the picture of a bridal procession in Mr Lane’s Egypt. Dr Geddes reads: — “All glorious is the queen in her apartment, Her robe is bespangled with gold; To the king she shall be brought in brocade, Attended by her virgin companions.” “This,” says he, namely, verse 13th, “and the two next verses, contain a fine description of Oriental manners. The queen, before she be led to the king’s apartment, is gorgeously dressed in her own; and thence proceeds with her female train to the royal palace.”