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33. Psalm 33

¹ Sing joyfully to the LORD, you righteous;
   it is fitting for the upright to praise him.
² Praise the LORD with the harp;
   make music to him on the ten-stringed lyre.
³ Sing to him a new song;
   play skillfully, and shout for joy.

    ⁴ For the word of the LORD is right and true;
   he is faithful in all he does.
⁵ The LORD loves righteousness and justice;
   the earth is full of his unfailing love.

    ⁶ By the word of the LORD the heavens were made,
   their starry host by the breath of his mouth.
⁷ He gathers the waters of the sea into jars Or sea as into a heap;
   he puts the deep into storehouses.
⁸ Let all the earth fear the LORD;
   let all the people of the world revere him.
⁹ For he spoke, and it came to be;
   he commanded, and it stood firm.

    ¹⁰ The LORD foils the plans of the nations;
   he thwarts the purposes of the peoples.
¹¹ But the plans of the LORD stand firm forever,
   the purposes of his heart through all generations.

    ¹² Blessed is the nation whose God is the LORD,
   the people he chose for his inheritance.
¹³ From heaven the LORD looks down
   and sees all mankind;
¹⁴ from his dwelling place he watches
   all who live on earth—
¹⁵ he who forms the hearts of all,
   who considers everything they do.

    ¹⁶ No king is saved by the size of his army;
   no warrior escapes by his great strength.
¹⁷ A horse is a vain hope for deliverance;
   despite all its great strength it cannot save.
¹⁸ But the eyes of the LORD are on those who fear him,
   on those whose hope is in his unfailing love,
¹⁹ to deliver them from death
   and keep them alive in famine.

    ²⁰ We wait in hope for the LORD;
   he is our help and our shield.
²¹ In him our hearts rejoice,
   for we trust in his holy name.
²² May your unfailing love be with us, LORD,
   even as we put our hope in you.

10. Jehovah scattereth the counsel of the nations. After briefly touching upon the creation of the world, the Psalmist returns to his former subject, namely, to show that the events which daily come to pass are undoubted proofs of the providence of God. And lest any man should be surprised, that he should exhibit God as an adversary to men, scattering their counsels rather than establishing and bringing them to a happy issue, he selects an instance which had the greatest power to comfort the saints. We know how many things men continually venture upon and contrive against all law and justice, and how they endeavor by their devices to turn the world upside down, that they may tyrannically acquire power to trample upon the good and simple. What creatures then would be more miserable than we, if men, possessed of such a variety of wicked affections, were permitted to act with unlicensed wantonness towards us? But when God declares from heaven to us, that it is his work to dash in pieces their devices, and to bring their determinations to nought, there is no reason why we should not keep ourselves quiet, even when they bestir themselves most tumultuously. God is, therefore, said to overthrow the counsels of men, not because he professedly delights in frustrating them, but to check their wantonness; for they would immediately throw all things into confusion were they to succeed according to their wishes: yea, as in outraging equity, and vexing the upright and innocent, they fail not to fight against God himself, it is very necessary to consider that God’s power and protection is set in opposition to their fury. And as the great majority of men, despising all modesty, rush headlong into indiscriminate licentiousness, the prophet speaks not only of individual men, but of whole nations; in other words, he affirms, that however men may conspire among themselves, and determine to attempt this or that with great hosts, yet shall their purposes be brought to nought, because it is as easy for God to scatter multitudes as to restrain a few. But although it is God’s design in this place to fortify us with good hope against the boldness of the wicked, he warns us, at the same time, to undertake nothing without his command and guidance.