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22. Psalm 22

¹ My God, my God, why have you forsaken me?
   Why are you so far from saving me,
   so far from my cries of anguish?
² My God, I cry out by day, but you do not answer,
   by night, but I find no rest. Or night, and am not silent

    ³ Yet you are enthroned as the Holy One;
   you are the one Israel praises. Or Yet you are holy, / enthroned on the praises of Israel
⁴ In you our ancestors put their trust;
   they trusted and you delivered them.
⁵ To you they cried out and were saved;
   in you they trusted and were not put to shame.

    ⁶ But I am a worm and not a man,
   scorned by everyone, despised by the people.
⁷ All who see me mock me;
   they hurl insults, shaking their heads.
⁸ “He trusts in the LORD,” they say,
   “let the LORD rescue him.
Let him deliver him,
   since he delights in him.”

    ⁹ Yet you brought me out of the womb;
   you made me trust in you, even at my mother’s breast.
¹⁰ From birth I was cast on you;
   from my mother’s womb you have been my God.

    ¹¹ Do not be far from me,
   for trouble is near
   and there is no one to help.

    ¹² Many bulls surround me;
   strong bulls of Bashan encircle me.
¹³ Roaring lions that tear their prey
   open their mouths wide against me.
¹⁴ I am poured out like water,
   and all my bones are out of joint.
My heart has turned to wax;
   it has melted within me.
¹⁵ My mouth Probable reading of the original Hebrew text; Masoretic Text strength is dried up like a potsherd,
   and my tongue sticks to the roof of my mouth;
   you lay me in the dust of death.

    ¹⁶ Dogs surround me,
   a pack of villains encircles me;
   they pierce Dead Sea Scrolls and some manuscripts of the Masoretic Text, Septuagint and Syriac; most manuscripts of the Masoretic Text me, / like a lion my hands and my feet.
¹⁷ All my bones are on display;
   people stare and gloat over me.
¹⁸ They divide my clothes among them
   and cast lots for my garment.

    ¹⁹ But you, LORD, do not be far from me.
   You are my strength; come quickly to help me.
²⁰ Deliver me from the sword,
   my precious life from the power of the dogs.
²¹ Rescue me from the mouth of the lions;
   save me from the horns of the wild oxen.

    ²² I will declare your name to my people;
   in the assembly I will praise you.
²³ You who fear the LORD, praise him!
   All you descendants of Jacob, honor him!
   Revere him, all you descendants of Israel!
²⁴ For he has not despised or scorned
   the suffering of the afflicted one;
he has not hidden his face from him
   but has listened to his cry for help.

    ²⁵ From you comes the theme of my praise in the great assembly;
   before those who fear you Hebrew him I will fulfill my vows.
²⁶ The poor will eat and be satisfied;
   those who seek the LORD will praise him—
   may your hearts live forever!

    ²⁷ All the ends of the earth
   will remember and turn to the LORD,
and all the families of the nations
   will bow down before him,
²⁸ for dominion belongs to the LORD
   and he rules over the nations.

    ²⁹ All the rich of the earth will feast and worship;
   all who go down to the dust will kneel before him—
   those who cannot keep themselves alive.
³⁰ Posterity will serve him;
   future generations will be told about the Lord.
³¹ They will proclaim his righteousness,
   declaring to a people yet unborn:
   He has done it!

19. Be not thou, then, far from me, O Jehovah! We must keep in mind all that David has hitherto related concerning himself. As his miseries had reached the utmost height, and as he saw not even a single ray of hope to encourage him to expect deliverance, it is a wonderful instance of the power of faith, that he not only endured his afflictions patiently, but that from the abyss of despair he arose to call upon God. Let us, therefore, particularly mark, that David did not pour out his lamentations thinking them to be in vain, and of no effect, as persons who are in perplexity often pour forth their groanings at random. The prayers which he adds sufficiently show that he hoped for such an issue as he desired. When he calls God his strength, by this epithet he gives a more evident proof of his faith. He does not pray in a doubting manner; but he promises himself the assistance which the eye of sense did not as yet perceive. By the sword, by the hand of the dog, by the mouth of the lion, and by the horns of the unicorns, he intimates that he was presently exposed to the danger of death, and that in many ways. Whence we gather, that although he utterly fainted in himself when thus surrounded by death, he yet continued strong in the Lord, and that the spirit of life had always been vigorous in his heart. Some take the words only soul, or only life, for dear and precious; ⁵¹⁷⁵¹⁷ That is, my life, which is dear and precious to me. but this view does not appear to me to be appropriate. He rather means, that, amidst so many deaths he found no help or succor in the whole world; as in Psalm 35:17 the words, only soul, ⁵¹⁸⁵¹⁸ “La vie esseulee.” — Fr. “Life deserted or left alone.” are used in the same sense for a person who is alone and destitute of all aid and succor. This will appear more clearly from Psalm 25:16, where David, by calling himself poor and alone, doubtless complains that he was completely deprived of friends, and forsaken of the whole world. When it is said in the end of the 21st verse, Answer me, or, Hear me from the horns of the unicorns, this Hebrew manner of speaking may seem strange and obscure to our ears, but the sense is not at all ambiguous. The cause is only put instead of the effect; for our deliverance is the consequence or effect of God’s hearing us. If it is asked how this can be applied to Christ, whom the Father did not deliver from death? I answer, in one word, that he was more mightily delivered than if God had prevented him from falling a victim to death, even as it is a much greater deliverance to rise again from the dead than to be healed of a grievous malady. Death, therefore, did not prevent Christ’s resurrection from at length bearing witness that he had been heard.