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21. Psalm 21

1 The king rejoices in your strength, LORD.
   How great is his joy in the victories you give!

    2 You have granted him his heart’s desire
   and have not withheld the request of his lips. The Hebrew has Selah (a word of uncertain meaning) here.

3 You came to greet him with rich blessings
   and placed a crown of pure gold on his head.

4 He asked you for life, and you gave it to him—
   length of days, for ever and ever.

5 Through the victories you gave, his glory is great;
   you have bestowed on him splendor and majesty.

6 Surely you have granted him unending blessings
   and made him glad with the joy of your presence.

7 For the king trusts in the LORD;
   through the unfailing love of the Most High
   he will not be shaken.

    8 Your hand will lay hold on all your enemies;
   your right hand will seize your foes.

9 When you appear for battle,
   you will burn them up as in a blazing furnace.
The LORD will swallow them up in his wrath,
   and his fire will consume them.

10 You will destroy their descendants from the earth,
   their posterity from mankind.

11 Though they plot evil against you
   and devise wicked schemes, they cannot succeed.

12 You will make them turn their backs
   when you aim at them with drawn bow.

    13 Be exalted in your strength, LORD;
   we will sing and praise your might.


11. For they have spread out. In this verse David shows that the ungodly had deserved the awful ruin which he predicted would befall them, since they had not only molested mortal man, but had also rushed forth in the fury of their pride to make war against God himself. No man, as has been stated in our exposition of the second psalm, could offer violence to the kingdom of Israel, which was consecrated in the person of David, by the commandment of God, without making foul and impious war against God. Much more when persons directly attack the kingdom of Christ to overthrow it, is the majesty of God violated, since it is the will of God to reign in the world only by the hand of his Son. As the Hebrew word נטה, natah, which we have translated to spread out, also sometimes signifies to turn aside, it may not unsuitably be here rendered either way. According to the first view the meaning is, that the wicked, as if they had spread out their nets, endeavored to subject to themselves the power of God. According to the second the meaning is, that for the purpose of hindering, and as it were swallowing up his power, 491491     “Pour icello empescher et comme engloutir.” — Fr. they turned aside their malice, so as to make it bear against it, just like a man who, having dug a great ditch, turned aside the course of some torrent to make it fall within it. The Psalmist next declares, that they devised a stratagem, or device, which would fail of its accomplishment. By these words he rebukes the foolish arrogance of those who, by making war against God, manifest a recklessness and an audacity which will undertake any thing, however daring.


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