Study

a Bible passage

Click a verse to see commentary
Select a resource above

140. Psalm 140

1 Rescue me, LORD, from evildoers;
   protect me from the violent,

2 who devise evil plans in their hearts
   and stir up war every day.

3 They make their tongues as sharp as a serpent’s;
   the poison of vipers is on their lips. The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 8.

    4 Keep me safe, LORD, from the hands of the wicked;
   protect me from the violent,
   who devise ways to trip my feet.

5 The arrogant have hidden a snare for me;
   they have spread out the cords of their net
   and have set traps for me along my path.

    6 I say to the LORD, “You are my God.”
   Hear, LORD, my cry for mercy.

7 Sovereign LORD, my strong deliverer,
   you shield my head in the day of battle.

8 Do not grant the wicked their desires, LORD;
   do not let their plans succeed.

    9 Those who surround me proudly rear their heads;
   may the mischief of their lips engulf them.

10 May burning coals fall on them;
   may they be thrown into the fire,
   into miry pits, never to rise.

11 May slanderers not be established in the land;
   may disaster hunt down the violent.

    12 I know that the LORD secures justice for the poor
   and upholds the cause of the needy.

13 Surely the righteous will praise your name,
   and the upright will live in your presence.


8. Grant not, O Jehovah! the desires of the wicked 228228     “The desires which the wicked have for my destruction.” — Phillips. We might render the words Establish not, though the meaning would be the same — that God would restrain the desires of the wicked, and frustrate all their aims and attempts. We see from this that it is in his power, whenever he sees proper, to frustrate the unprincipled designs of men, and their wicked expectations, and to dash their schemes. When, therefore, it is found impracticable to bring our enemies to a right state of mind, we are to pray that the devices which they have imagined may be immediately overthrown and thwarted. In the next clause there is more ambiguity. As the Hebrew verb פוק, puk, means to lead out, as well as to strike or fall, the words might mean, that God would not carry out into effect the counsels of the wicked. But the opinion of those may be correct who read — their thought is thou wilt not strike, David representing such hopes as the wicked are wont to entertain. We find him elsewhere (Psalm 10:6) describing their pride in a similar way, in entirely overlooking a divine providence, and considering all events as subject to their control, and the world placed under their sole management. The word which follows with thus come in appropriately — they shall be lifted up, in illusion to the wicked being inflated by pride, through the idea that they can never be overtaken by adversity. If the other reading be preferred, the negative particle must be considered as repeated — “Suffer not their attempts to be carried into effect; let them not be exalted.” At any rate David is to be considered as censuring the security of his enemies, in making no account of God, and in surrendering themselves to unbridled license.


VIEWNAME is study