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8. He will sit in the ensnaring places of the villages. ²¹⁷²¹⁷     Horsley renders the eighth verse thus:
   “He sitteth in ambush* in the villages in secret places;
He murdereth the innocent;
his eyes are ever watching for the helpless.”
   And he has the following note: ”Symmachus and St Jerome certainly read thus ישכ מארב בחצרים, and they both render, ה, as a participle. ‘He sitteth prowling about the farm-houses.’ This I take to be the true reading and the true rendering. The image is that of a beast of prey of the lesser order, a fox or a wolf, lying upon the watch about the farm-yard in the evening.”
   *Or, “he sitteth prowling about the farmyard.” I have purposely avoided changing the verbs of the future tense into another tense, because they imply a continued act, and also because this Hebrew idiom has extended even to other languages. David, therefore, describes what ungodly men are accustomed to do. And, in the first place, he compares them to highwaymen, who lie in wait at the narrow parts of roads, and choose for themselves hiding-places from which they may fall upon travelers when off their guard. He says also, that their eyes are bent or leering, ²¹⁸²¹⁸     Bishop Mant reads “peering eyes.” Concerning the word, says he, “which I have rendered peering, Parkhurst says that it is applied to winking or half closing the eyes in order to see more distinctly. The Septuagint and Vulgate translations, which mean look at, behold, give the general sense, but not the beautiful image expressed in the Hebrew.” by a similitude borrowed from the practice of dart-shooters, who take their aim with leering, or half shut eyes, in order to hit the mark the surer. Nor does he here speak of the common sort of highwaymen who are in the woods; ²¹⁹²¹⁹     “Qui sont parmi les bois.” — Fr but he directs his language against those great robbers who hide their wickedness under titles of honor, and pomp, and splendor. The word חצרים, chatserim, therefore, which we have rendered villages, is by some translated palaces; as if David had said, they have converted their royal mansions into places of robbery, where they may cut the throats of their unhappy victims. But granting the word to have this allusion, I consider that it refers principally to the practice of robbers, to which there is a reference in the whole verse, and I explain it thus: Like as robbers lie in wait at the egresses of villages, so these persons lay their snares wherever they are.

In the next verse, he sets forth their cruelty in a light still more aggravated, by another comparison, saying, that they thirst for their prey like lions in their dens Now, it is a step higher in wickedness to equal in cruelty wild beasts than to make havoc after the manner of robbers. It is worthy of remark, that he always joins deceits and snares with violence, in order the better to show how miserable the children of God would be, unless they were succoured by help from heaven. There is also added another similitude, which expresses more clearly how craft in catching victims is mingled with cruelty. They catch them, says he but it is by drawing them into their net By these words he means, that they not only rush upon them with open force and violence, but that, at the same time also, they spread their nets in order to deceive.