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10. Psalm 10

¹ Why, LORD, do you stand far off?
Why do you hide yourself in times of trouble?

    ² In his arrogance the wicked man hunts down the weak,
   who are caught in the schemes he devises.
³ He boasts about the cravings of his heart;
   he blesses the greedy and reviles the LORD.
⁴ In his pride the wicked man does not seek him;
   in all his thoughts there is no room for God.
⁵ His ways are always prosperous;
   your laws are rejected by See Septuagint; Hebrew / they are haughty, and your laws are far from him;
   he sneers at all his enemies.
⁶ He says to himself, “Nothing will ever shake me.”
   He swears, “No one will ever do me harm.”

    ⁷ His mouth is full of lies and threats;
   trouble and evil are under his tongue.
⁸ He lies in wait near the villages;
   from ambush he murders the innocent.
His eyes watch in secret for his victims;
    ⁹ like a lion in cover he lies in wait.
He lies in wait to catch the helpless;
   he catches the helpless and drags them off in his net.
¹⁰ His victims are crushed, they collapse;
   they fall under his strength.
¹¹ He says to himself, “God will never notice;
   he covers his face and never sees.”

    ¹² Arise, LORD! Lift up your hand, O God.
   Do not forget the helpless.
¹³ Why does the wicked man revile God?
   Why does he say to himself,
   “He won’t call me to account”?
¹⁴ But you, God, see the trouble of the afflicted;
   you consider their grief and take it in hand.
The victims commit themselves to you;
   you are the helper of the fatherless.
¹⁵ Break the arm of the wicked man;
   call the evildoer to account for his wickedness
   that would not otherwise be found out.

    ¹⁶ The LORD is King for ever and ever;
   the nations will perish from his land.
¹⁷ You, LORD, hear the desire of the afflicted;
   you encourage them, and you listen to their cry,
¹⁸ defending the fatherless and the oppressed,
   so that mere earthly mortals
   will never again strike terror.

8. He will sit in the ensnaring places of the villages. ²¹⁷²¹⁷     Horsley renders the eighth verse thus:
   “He sitteth in ambush* in the villages in secret places;
He murdereth the innocent;
his eyes are ever watching for the helpless.”
   And he has the following note: ”Symmachus and St Jerome certainly read thus ישכ מארב בחצרים, and they both render, ה, as a participle. ‘He sitteth prowling about the farm-houses.’ This I take to be the true reading and the true rendering. The image is that of a beast of prey of the lesser order, a fox or a wolf, lying upon the watch about the farm-yard in the evening.”
   *Or, “he sitteth prowling about the farmyard.” I have purposely avoided changing the verbs of the future tense into another tense, because they imply a continued act, and also because this Hebrew idiom has extended even to other languages. David, therefore, describes what ungodly men are accustomed to do. And, in the first place, he compares them to highwaymen, who lie in wait at the narrow parts of roads, and choose for themselves hiding-places from which they may fall upon travelers when off their guard. He says also, that their eyes are bent or leering, ²¹⁸²¹⁸     Bishop Mant reads “peering eyes.” Concerning the word, says he, “which I have rendered peering, Parkhurst says that it is applied to winking or half closing the eyes in order to see more distinctly. The Septuagint and Vulgate translations, which mean look at, behold, give the general sense, but not the beautiful image expressed in the Hebrew.” by a similitude borrowed from the practice of dart-shooters, who take their aim with leering, or half shut eyes, in order to hit the mark the surer. Nor does he here speak of the common sort of highwaymen who are in the woods; ²¹⁹²¹⁹     “Qui sont parmi les bois.” — Fr but he directs his language against those great robbers who hide their wickedness under titles of honor, and pomp, and splendor. The word חצרים, chatserim, therefore, which we have rendered villages, is by some translated palaces; as if David had said, they have converted their royal mansions into places of robbery, where they may cut the throats of their unhappy victims. But granting the word to have this allusion, I consider that it refers principally to the practice of robbers, to which there is a reference in the whole verse, and I explain it thus: Like as robbers lie in wait at the egresses of villages, so these persons lay their snares wherever they are.