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BOOK V (Psalms 107–150) Psalm 107Thanksgiving for Deliverance from Many Troubles1 O give thanks to the L ord, for he is good; for his steadfast love endures forever. 2 Let the redeemed of the L ord say so, those he redeemed from trouble 3 and gathered in from the lands, from the east and from the west, from the north and from the south.
4 Some wandered in desert wastes, finding no way to an inhabited town; 5 hungry and thirsty, their soul fainted within them. 6 Then they cried to the L ord in their trouble, and he delivered them from their distress; 7 he led them by a straight way, until they reached an inhabited town. 8 Let them thank the L ord for his steadfast love, for his wonderful works to humankind. 9 For he satisfies the thirsty, and the hungry he fills with good things.
10 Some sat in darkness and in gloom, prisoners in misery and in irons, 11 for they had rebelled against the words of God, and spurned the counsel of the Most High. 12 Their hearts were bowed down with hard labor; they fell down, with no one to help. 13 Then they cried to the L ord in their trouble, and he saved them from their distress; 14 he brought them out of darkness and gloom, and broke their bonds asunder. 15 Let them thank the L ord for his steadfast love, for his wonderful works to humankind. 16 For he shatters the doors of bronze, and cuts in two the bars of iron.
17 Some were sick through their sinful ways, and because of their iniquities endured affliction; 18 they loathed any kind of food, and they drew near to the gates of death. 19 Then they cried to the L ord in their trouble, and he saved them from their distress; 20 he sent out his word and healed them, and delivered them from destruction. 21 Let them thank the L ord for his steadfast love, for his wonderful works to humankind. 22 And let them offer thanksgiving sacrifices, and tell of his deeds with songs of joy.
23 Some went down to the sea in ships, doing business on the mighty waters; 24 they saw the deeds of the L ord, his wondrous works in the deep. 25 For he commanded and raised the stormy wind, which lifted up the waves of the sea. 26 They mounted up to heaven, they went down to the depths; their courage melted away in their calamity; 27 they reeled and staggered like drunkards, and were at their wits’ end. 28 Then they cried to the L ord in their trouble, and he brought them out from their distress; 29 he made the storm be still, and the waves of the sea were hushed. 30 Then they were glad because they had quiet, and he brought them to their desired haven. 31 Let them thank the L ord for his steadfast love, for his wonderful works to humankind. 32 Let them extol him in the congregation of the people, and praise him in the assembly of the elders.
33 He turns rivers into a desert, springs of water into thirsty ground, 34 a fruitful land into a salty waste, because of the wickedness of its inhabitants. 35 He turns a desert into pools of water, a parched land into springs of water. 36 And there he lets the hungry live, and they establish a town to live in; 37 they sow fields, and plant vineyards, and get a fruitful yield. 38 By his blessing they multiply greatly, and he does not let their cattle decrease.
39 When they are diminished and brought low through oppression, trouble, and sorrow, 40 he pours contempt on princes and makes them wander in trackless wastes; 41 but he raises up the needy out of distress, and makes their families like flocks. 42 The upright see it and are glad; and all wickedness stops its mouth. 43 Let those who are wise give heed to these things, and consider the steadfast love of the L ord. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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17 Fools are afflicted on account of the way of their transgression. He comes to another species of chastisement. For as he observed above, that those were given over to captivity who refused to yield obedience to God, so now he teaches that others have been visited by God with disease, as the fruit of their transgressions. And when the transgressor shall find that it is God who is administering correction to him, this will pave the way for his arriving at the knowledge of his grace. He denominates those fools, who, thoughtlessly giving themselves up to sensuality, bring destruction upon themselves. The sin which they commit is not the result of ignorance and error only, but of their carnal affections, which depriving them of proper understanding, cause them to devise things detrimental to themselves. The maxim, that the fear of God is wisdom, must never be lost sight of. Hence it plainly follows, that they who shake off the yoke of God, and surrender themselves to Satan and sin, are the victims of their own folly and fury. And as constituting a principal ingredient of this madness, the prophet employs the term deletion or transgression; and subsequently he adds iniquities; because it happens that when once a man departs from God, from that moment he loses all self-control, and falls from one sin into another. But it is not of the distempers which commonly prevail in the world to which a reference is made in this passage, but to those which are deemed fatal, and in which all hope of life is abandoned, so that the grace of God becomes the more conspicuous when deliverance from them is obtained. When a man recovers from a slight indisposition, he does not so plainly discern the effects of God’s power, as when it is put forth in a wonderful and notable manner to bring back some from the gates of death, and restores them to their wonted health and rigour. He says, therefore, that they are preserved from many corruptions, which is equivalent to his saying, that they are delivered from as many deaths. To this purport are the following words of the prophet, in which he says, that they approach the gates of death, and that they loathe all food We have already adverted to their calling upon God, namely, that when men are reduced to the greatest straits, they, by thus calling upon God for aid, acknowledge that they would be undone unless he wonderfully interposed for their deliverance. |