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103. Psalm 103

¹ Praise the LORD, my soul;
   all my inmost being, praise his holy name.
² Praise the LORD, my soul,
   and forget not all his benefits—
³ who forgives all your sins
   and heals all your diseases,
⁴ who redeems your life from the pit
   and crowns you with love and compassion,
⁵ who satisfies your desires with good things
   so that your youth is renewed like the eagle’s.

⁶ The LORD works righteousness
and justice for all the oppressed.

    ⁷ He made known his ways to Moses,
   his deeds to the people of Israel:
⁸ The LORD is compassionate and gracious,
   slow to anger, abounding in love.
⁹ He will not always accuse,
   nor will he harbor his anger forever;
¹⁰ he does not treat us as our sins deserve
   or repay us according to our iniquities.
¹¹ For as high as the heavens are above the earth,
   so great is his love for those who fear him;
¹² as far as the east is from the west,
   so far has he removed our transgressions from us.

    ¹³ As a father has compassion on his children,
   so the LORD has compassion on those who fear him;
¹⁴ for he knows how we are formed,
   he remembers that we are dust.
¹⁵ The life of mortals is like grass,
   they flourish like a flower of the field;
¹⁶ the wind blows over it and it is gone,
   and its place remembers it no more.
¹⁷ But from everlasting to everlasting
   the LORD’s love is with those who fear him,
   and his righteousness with their children’s children—
¹⁸ with those who keep his covenant
   and remember to obey his precepts.

¹⁹ The LORD has established his throne in heaven,
and his kingdom rules over all.

    ²⁰ Praise the LORD, you his angels,
   you mighty ones who do his bidding,
   who obey his word.
²¹ Praise the LORD, all his heavenly hosts,
   you his servants who do his will.
²² Praise the LORD, all his works
   everywhere in his dominion.

Praise the LORD, my soul.

21 Bless Jehovah, all ye his hosts. By hosts is not to be understood the stars, as some explain it. The subject of the preceding verse is still continued. Nor is the repetition superfluous; for the word hosts teaches us that there are myriads of myriads who stand before the throne of God, ready to receive every intimation of his will. Again, they are called his ministers who do his pleasure, to intimate to us, that they are not there intent in idly beholding God’s glory, but that having been appointed as our ministers and guardians, they are always ready for their work. Instead of word, the term pleasure is here used, and both are employed with much propriety; for although the sun, the moon, and the stars, observe the laws which God has ordained for them, yet being without understanding, they cannot properly be said to obey his word and his voice. The term obey is indeed sometimes transferred to the mute and insensible parts of creation. ¹⁷⁵¹⁷⁵ “Aux creatures muetes et insensibles.” — Fr. It is, however, only in a metaphorical sense that they can be said to hearken to God’s voice, when by a secret instinct of nature they fulfill his purposes. But this in the proper sense is true of angels, who actively obey him upon their understanding from his sacred mouth what he would have them to do. The word pleasure expresses more plainly a joyful and cheerful obedience, implying that the angels not only obey God’s commandments, but also willingly and with the greatest delight receive the intimations of his will, that they may perform what he would have them to do. Such is the import of the Hebrew noun, as has been stated elsewhere.