Study

a Bible passage

Click a verse to see commentary

Select a resource above

20. Edom Denies Passage

¹ In the first month the whole Israelite community arrived at the Desert of Zin, and they stayed at Kadesh. There Miriam died and was buried.

² Now there was no water for the community, and the people gathered in opposition to Moses and Aaron. ³ They quarreled with Moses and said, “If only we had died when our brothers fell dead before the LORD! ⁴ Why did you bring the LORD’s community into this wilderness, that we and our livestock should die here? ⁵ Why did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates. And there is no water to drink!”

⁶ Moses and Aaron went from the assembly to the entrance to the tent of meeting and fell facedown, and the glory of the LORD appeared to them. ⁷ The LORD said to Moses, ⁸ “Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink.”

⁹ So Moses took the staff from the LORD’s presence, just as he commanded him. ¹⁰ He and Aaron gathered the assembly together in front of the rock and Moses said to them, “Listen, you rebels, must we bring you water out of this rock?” ¹¹ Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank.

¹² But the LORD said to Moses and Aaron, “Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.”

¹³ These were the waters of Meribah, Meribah means quarreling. where the Israelites quarreled with the LORD and where he was proved holy among them.

Edom Denies Israel Passage

¹⁴ Moses sent messengers from Kadesh to the king of Edom, saying:

“This is what your brother Israel says: You know about all the hardships that have come on us. ¹⁵ Our ancestors went down into Egypt, and we lived there many years. The Egyptians mistreated us and our ancestors, ¹⁶ but when we cried out to the LORD, he heard our cry and sent an angel and brought us out of Egypt.

“Now we are here at Kadesh, a town on the edge of your territory. ¹⁷ Please let us pass through your country. We will not go through any field or vineyard, or drink water from any well. We will travel along the King’s Highway and not turn to the right or to the left until we have passed through your territory.”

¹⁸ But Edom answered:

“You may not pass through here; if you try, we will march out and attack you with the sword.”

¹⁹ The Israelites replied:

“We will go along the main road, and if we or our livestock drink any of your water, we will pay for it. We only want to pass through on foot—nothing else.”

²⁰ Again they answered:

“You may not pass through.”

Then Edom came out against them with a large and powerful army. ²¹ Since Edom refused to let them go through their territory, Israel turned away from them.

The Death of Aaron

²² The whole Israelite community set out from Kadesh and came to Mount Hor. ²³ At Mount Hor, near the border of Edom, the LORD said to Moses and Aaron, ²⁴ “Aaron will be gathered to his people. He will not enter the land I give the Israelites, because both of you rebelled against my command at the waters of Meribah. ²⁵ Get Aaron and his son Eleazar and take them up Mount Hor. ²⁶ Remove Aaron’s garments and put them on his son Eleazar, for Aaron will be gathered to his people; he will die there.”

²⁷ Moses did as the LORD commanded: They went up Mount Hor in the sight of the whole community. ²⁸ Moses removed Aaron’s garments and put them on his son Eleazar. And Aaron died there on top of the mountain. Then Moses and Eleazar came down from the mountain, ²⁹ and when the whole community learned that Aaron had died, all the Israelites mourned for him thirty days.

Numbers 20:14. Thou knowest all the travel that hath befallen us. This preface was well calculated to conciliate favor, when the sons of Jacob, descended from the same blood, familiarly approached the Edomites: for their connection ought to have rendered them hospitable. But there are two principal points whereby Moses endeavored to influence the mind of the king of Edom, so that he should grant them a passage through his dominions. The first is derived from the ordinary feelings of humanity; for nature dictates that aid should be extended to the wretched, who are unjustly oppressed. In this view, he says, that the afflictions which they had endured were notorious; viz., that as sojourners in Egypt they had been tyrannically harassed and oppressed. In saying that “the Egyptians vexed us and our fathers,” although they were not, at that time, endowed with capacity for estimating the injuries inflicted upon them ¹¹⁴¹¹⁴ “Ils prennent sur eux les injures qui avoyent este faites devant qu’ils les peussents sentir, n’estans point encore nez, ou estans petits enfans;” they take upon themselves the injuries which had been done before they could feel them, not being yet born, or being but little children. — Fr. yet it is not without reason that they complain that these injuries had been inflicted on themselves, which affected their whole body and name, especially since the final act of cruelty directly concerned them, when Pharaoh commanded all the male infants to be destroyed. The second argument is more effective: since nothing can be less in accordance with propriety than to deny our assistance to those whoso welfare God recommends to us by His own example. In order, then, that they may obtain help from their brethren, they make mention of the grace of God, which at that time might have been everywhere celebrated. When, therefore, this message is given to their ambassadors, We cried unto the Lord, who hath heard us, their design was to exhort the Edomites to be imitators of God, who had been merciful in delivering His people. If any should object that the cry of the people had not been praiseworthy, as not having arisen from a true and sincere faith, nor from a serious feeling of the heart, the reply is easy. that the Israelites were not here boasting of any merit of their own, as if they had prayed duly and perfectly, but that they were simply professing their innocence, since they could not have had recourse to God, unless they had been unjustly oppressed. The fact, then, that God had heard them, had the effect of commending their cause. They prove, however, from the result, that God was their deliverer: because their exodus had been incredible; although this point is but lightly touched upon.

Their notion is a poor one, who understand Moses by “the angel:” since by this name they unquestionably magnify the miracles which God had wrought. ¹¹⁵¹¹⁵ C. found in S’.M. that Rabbi Salomon interpreted the ambiguous word מלאך, messenger, here, instead of angel; and said that the messenger was Moses. — W. Now, although the angels encamp around the servants of God — and it is certain that many angels had been the ministers of the people’s safety — still they especially designate, as the angel, Him who had been often before called Jehovah, and in whom the, majesty of God perfectly shone forth. Paul, however, teaches that he was Christ. (1 Corinthians 10:4.)