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Various Offerings

The L ord spoke to Moses, saying: ²Speak to the Israelites and say to them: When you come into the land you are to inhabit, which I am giving you, ³and you make an offering by fire to the L ord from the herd or from the flock—whether a burnt offering or a sacrifice, to fulfill a vow or as a freewill offering or at your appointed festivals—to make a pleasing odor for the L ord, ⁴then whoever presents such an offering to the L ord shall present also a grain offering, one-tenth of an ephah of choice flour, mixed with one-fourth of a hin of oil. ⁵Moreover, you shall offer one-fourth of a hin of wine as a drink offering with the burnt offering or the sacrifice, for each lamb. ⁶For a ram, you shall offer a grain offering, two-tenths of an ephah of choice flour mixed with one-third of a hin of oil; ⁷and as a drink offering you shall offer one-third of a hin of wine, a pleasing odor to the L ord. ⁸When you offer a bull as a burnt offering or a sacrifice, to fulfill a vow or as an offering of well-being to the L ord, ⁹then you shall present with the bull a grain offering, three-tenths of an ephah of choice flour, mixed with half a hin of oil, ¹⁰and you shall present as a drink offering half a hin of wine, as an offering by fire, a pleasing odor to the L ord.

¹¹ Thus it shall be done for each ox or ram, or for each of the male lambs or the kids. ¹²According to the number that you offer, so you shall do with each and every one. ¹³Every native Israelite shall do these things in this way, in presenting an offering by fire, a pleasing odor to the L ord. ¹⁴An alien who lives with you, or who takes up permanent residence among you, and wishes to offer an offering by fire, a pleasing odor to the L ord, shall do as you do. ¹⁵As for the assembly, there shall be for both you and the resident alien a single statute, a perpetual statute throughout your generations; you and the alien shall be alike before the L ord. ¹⁶You and the alien who resides with you shall have the same law and the same ordinance.

¹⁷ The L ord spoke to Moses, saying: ¹⁸Speak to the Israelites and say to them: After you come into the land to which I am bringing you, ¹⁹whenever you eat of the bread of the land, you shall present a donation to the L ord. ²⁰From your first batch of dough you shall present a loaf as a donation; you shall present it just as you present a donation from the threshing floor. ²¹Throughout your generations you shall give to the L ord a donation from the first of your batch of dough.

²² But if you unintentionally fail to observe all these commandments that the L ord has spoken to Moses— ²³everything that the L ord has commanded you by Moses, from the day the L ord gave commandment and thereafter, throughout your generations— ²⁴then if it was done unintentionally without the knowledge of the congregation, the whole congregation shall offer one young bull for a burnt offering, a pleasing odor to the L ord, together with its grain offering and its drink offering, according to the ordinance, and one male goat for a sin offering. ²⁵The priest shall make atonement for all the congregation of the Israelites, and they shall be forgiven; it was unintentional, and they have brought their offering, an offering by fire to the L ord, and their sin offering before the L ord, for their error. ²⁶All the congregation of the Israelites shall be forgiven, as well as the aliens residing among them, because the whole people was involved in the error.

²⁷ An individual who sins unintentionally shall present a female goat a year old for a sin offering. ²⁸And the priest shall make atonement before the L ord for the one who commits an error, when it is unintentional, to make atonement for the person, who then shall be forgiven. ²⁹For both the native among the Israelites and the alien residing among them—you shall have the same law for anyone who acts in error. ³⁰But whoever acts high-handedly, whether a native or an alien, affronts the L ord, and shall be cut off from among the people. ³¹Because of having despised the word of the L ord and broken his commandment, such a person shall be utterly cut off and bear the guilt.

Penalty for Violating the Sabbath

³² When the Israelites were in the wilderness, they found a man gathering sticks on the sabbath day. ³³Those who found him gathering sticks brought him to Moses, Aaron, and to the whole congregation. ³⁴They put him in custody, because it was not clear what should be done to him. ³⁵Then the L ord said to Moses, “The man shall be put to death; all the congregation shall stone him outside the camp.” ³⁶The whole congregation brought him outside the camp and stoned him to death, just as the L ord had commanded Moses.

Fringes on Garments

³⁷ The L ord said to Moses: ³⁸Speak to the Israelites, and tell them to make fringes on the corners of their garments throughout their generations and to put a blue cord on the fringe at each corner. ³⁹You have the fringe so that, when you see it, you will remember all the commandments of the L ord and do them, and not follow the lust of your own heart and your own eyes. ⁴⁰So you shall remember and do all my commandments, and you shall be holy to your God. ⁴¹I am the L ord your God, who brought you out of the land of Egypt, to be your God: I am the L ord your God.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

38 Speak unto the children of Israel. A little farther on I will explain the object of this precept more fully: although it is plain from the next verse that God had no other object but to exercise the Jews in constant meditation upon the Law. For there was no religion contained in the fringes themselves, nor had that material texture any value in itself; but since men are lazy and forgetful in the cultivation of piety, God would by this aid make a provision for their infirmity. For when He says that they should “look upon it and remember,” He hints that they have need of these coarse rudiments, which may strike even their outward senses; and again, that, unless their memory was kept awake, nothing was more likely than that forgetfulness should steal upon them. But he presently adds, that God has no satisfaction in mere empty knowledge, but that He demands serious affections and practical performance. In the latter part of the verse he points out another requirement, viz., not only that their sluggishness should be stimulated, but also their wantonness restrained; for when he says “that ye seek not after your own heart,” he intimates that, unless God should restrain their wandering senses, they would be too much inclined to all kinds of superstitions and errors. And, first of all, by contrasting “the hearts and eyes” of men with His Law, he shews that He would have His people contented with that one rule which He prescribes, without the admixture of any of their own imaginations; and again, He denounces the vanity of whatever men invent for themselves, and however pleasing any human scheme may appear to them, He still repudiates and condemns it. And this is still more clearly expressed in the last word, when he says that men “go a whoring” whenever they are governed by their own counsels. This declaration is deserving of our especial observation, for whilst they have much self-satisfaction who worship God according to their own will, and whilst they account their zeal to be very good and very right, they do nothing else but pollute themselves by spiritual adultery. For what by the world is considered to be the holiest devotion, God with his own mouth pronounces to be fornication. By the word “eyes” he unquestionably means man’s power of discernment.