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The People Rebel

Then all the congregation raised a loud cry, and the people wept that night. ²And all the Israelites complained against Moses and Aaron; the whole congregation said to them, “Would that we had died in the land of Egypt! Or would that we had died in this wilderness! ³Why is the L ord bringing us into this land to fall by the sword? Our wives and our little ones will become booty; would it not be better for us to go back to Egypt?” ⁴So they said to one another, “Let us choose a captain, and go back to Egypt.”

⁵ Then Moses and Aaron fell on their faces before all the assembly of the congregation of the Israelites. ⁶And Joshua son of Nun and Caleb son of Jephunneh, who were among those who had spied out the land, tore their clothes ⁷and said to all the congregation of the Israelites, “The land that we went through as spies is an exceedingly good land. ⁸If the L ord is pleased with us, he will bring us into this land and give it to us, a land that flows with milk and honey. ⁹Only, do not rebel against the L ord; and do not fear the people of the land, for they are no more than bread for us; their protection is removed from them, and the L ord is with us; do not fear them.” ¹⁰But the whole congregation threatened to stone them.

Then the glory of the L ord appeared at the tent of meeting to all the Israelites. ¹¹And the L ord said to Moses, “How long will this people despise me? And how long will they refuse to believe in me, in spite of all the signs that I have done among them? ¹²I will strike them with pestilence and disinherit them, and I will make of you a nation greater and mightier than they.”

Moses Intercedes for the People

¹³ But Moses said to the L ord, “Then the Egyptians will hear of it, for in your might you brought up this people from among them, ¹⁴and they will tell the inhabitants of this land. They have heard that you, O L ord, are in the midst of this people; for you, O L ord, are seen face to face, and your cloud stands over them and you go in front of them, in a pillar of cloud by day and in a pillar of fire by night. ¹⁵Now if you kill this people all at one time, then the nations who have heard about you will say, ¹⁶‘It is because the L ord was not able to bring this people into the land he swore to give them that he has slaughtered them in the wilderness.’ ¹⁷And now, therefore, let the power of the L ord be great in the way that you promised when you spoke, saying,

‘The L ord is slow to anger,

and abounding in steadfast love,

forgiving iniquity and transgression,

but by no means clearing the guilty,

visiting the iniquity of the parents

upon the children

to the third and the fourth generation.’

¹⁹ Forgive the iniquity of this people according to the greatness of your steadfast love, just as you have pardoned this people, from Egypt even until now.”

²⁰ Then the L ord said, “I do forgive, just as you have asked; ²¹nevertheless—as I live, and as all the earth shall be filled with the glory of the L ord— ²²none of the people who have seen my glory and the signs that I did in Egypt and in the wilderness, and yet have tested me these ten times and have not obeyed my voice, ²³shall see the land that I swore to give to their ancestors; none of those who despised me shall see it. ²⁴But my servant Caleb, because he has a different spirit and has followed me wholeheartedly, I will bring into the land into which he went, and his descendants shall possess it. ²⁵Now, since the Amalekites and the Canaanites live in the valleys, turn tomorrow and set out for the wilderness by the way to the Red Sea.”

An Attempted Invasion is Repulsed

²⁶ And the L ord spoke to Moses and to Aaron, saying: ²⁷How long shall this wicked congregation complain against me? I have heard the complaints of the Israelites, which they complain against me. ²⁸Say to them, “As I live,” says the L ord, “I will do to you the very things I heard you say: ²⁹your dead bodies shall fall in this very wilderness; and of all your number, included in the census, from twenty years old and upward, who have complained against me, ³⁰not one of you shall come into the land in which I swore to settle you, except Caleb son of Jephunneh and Joshua son of Nun. ³¹But your little ones, who you said would become booty, I will bring in, and they shall know the land that you have despised. ³²But as for you, your dead bodies shall fall in this wilderness. ³³And your children shall be shepherds in the wilderness for forty years, and shall suffer for your faithlessness, until the last of your dead bodies lies in the wilderness. ³⁴According to the number of the days in which you spied out the land, forty days, for every day a year, you shall bear your iniquity, forty years, and you shall know my displeasure.” ³⁵I the L ord have spoken; surely I will do thus to all this wicked congregation gathered together against me: in this wilderness they shall come to a full end, and there they shall die.

³⁶ And the men whom Moses sent to spy out the land, who returned and made all the congregation complain against him by bringing a bad report about the land— ³⁷the men who brought an unfavorable report about the land died by a plague before the L ord. ³⁸But Joshua son of Nun and Caleb son of Jephunneh alone remained alive, of those men who went to spy out the land.

³⁹ When Moses told these words to all the Israelites, the people mourned greatly. ⁴⁰They rose early in the morning and went up to the heights of the hill country, saying, “Here we are. We will go up to the place that the L ord has promised, for we have sinned.” ⁴¹But Moses said, “Why do you continue to transgress the command of the L ord? That will not succeed. ⁴²Do not go up, for the L ord is not with you; do not let yourselves be struck down before your enemies. ⁴³For the Amalekites and the Canaanites will confront you there, and you shall fall by the sword; because you have turned back from following the L ord, the L ord will not be with you.” ⁴⁴But they presumed to go up to the heights of the hill country, even though the ark of the covenant of the L ord, and Moses, had not left the camp. ⁴⁵Then the Amalekites and the Canaanites who lived in that hill country came down and defeated them, pursuing them as far as Hormah.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

6. And Joshua, the son of Nun, and Caleb. The magnanimity of Joshua is here specified, whereas, before, only Caleb had been praised. But Moses says that they both rent their clothes in token of their excessive sorrow, and even of their abhorrence. For, as is well known, this, amongst the Orientals, was a solemn ceremony in extreme grief, or when they would express their abomination of some crime. Hypocrites have improperly imitated this custom, either when they made a pretence of sorrow, or desired to deceive the simple. But it is plain that Caleb and Joshua were moved to rend their garments by solemn feelings, nay, by the fervor of their indignation; whilst, at the same time, they seek to reclaim the people from their madness. And, first, they commend the fertility of the land; and then base their hope of obtaining it on the favor or good pleasure of God. Some take the conditional particle אם, im, for the causal particle, and translate it, “For because God loves us, therefore He will bring us in;” but this I do not approve of, and it is manifestly foreign to the true meaning; for, since the Israelites had in a manner rejected so great a benefit, they were surely unworthy through unbelief of being still pursued by His favor. The condition is, therefore, introduced as if doubtingly, not in order to diminish their hopes, as though it were a mark of uncertainty, but simply that the people should be convinced of their impiety, and repent; as if they had said, If only we afford room for the continuance of God’s favor towards us, be ye of good courage. And this they state more clearly soon afterwards, in reproving the stubbornness of the people, where they say, “Only (or but) rebel not ye;” in which words they admonish them that they shut up all the ways whereby God might still pursue the course of His work; ⁵⁵⁵⁵ Addition in Fr., “Quand on ne se soumet point a luy;” when they do not submit themselves to Him. and that there is no other obstacle to these wretched people except their own unbelief, which does not permit them to obey God. In this way, then, they assert that God’s power is sufficient to perform what He had promised; and then exhort the people to conciliate His favor, from whence they had fallen through their own fault. The particle אך, ac, is used emphatically, as though Joshua and Caleb had said that there was no fear of danger, except because the people’s minds were set on bringing evil upon themselves. Finally, in their reliance upon God’s aid, they exult like conquerors; “They will be bread for us,” they say, i.e., we shall devour them without any trouble. And the reason is subjoined, because, if God stands by the Israelites, their enemies will be destitute of all defense. Justly, then, and for the best of reasons they conclude, that although our enemies would otherwise be formidable, they are not to be feared, if only God, apart from whom there is no strength, be favorable unto us.

⁵⁵ Addition in Fr., “Quand on ne se soumet point a luy;” when they do not submit themselves to Him.