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Revolt of Korah, Dathan, and Abiram

Now Korah son of Izhar son of Kohath son of Levi, along with Dathan and Abiram sons of Eliab, and On son of Peleth—descendants of Reuben—took ²two hundred fifty Israelite men, leaders of the congregation, chosen from the assembly, well-known men, and they confronted Moses. ³They assembled against Moses and against Aaron, and said to them, “You have gone too far! All the congregation are holy, every one of them, and the L ord is among them. So why then do you exalt yourselves above the assembly of the L ord?” ⁴When Moses heard it, he fell on his face. ⁵Then he said to Korah and all his company, “In the morning the L ord will make known who is his, and who is holy, and who will be allowed to approach him; the one whom he will choose he will allow to approach him. ⁶Do this: take censers, Korah and all your company, ⁷and tomorrow put fire in them, and lay incense on them before the L ord; and the man whom the L ord chooses shall be the holy one. You Levites have gone too far!” ⁸Then Moses said to Korah, “Hear now, you Levites! ⁹Is it too little for you that the God of Israel has separated you from the congregation of Israel, to allow you to approach him in order to perform the duties of the L ord’s tabernacle, and to stand before the congregation and serve them? ¹⁰He has allowed you to approach him, and all your brother Levites with you; yet you seek the priesthood as well! ¹¹Therefore you and all your company have gathered together against the L ord. What is Aaron that you rail against him?”

¹² Moses sent for Dathan and Abiram sons of Eliab; but they said, “We will not come! ¹³Is it too little that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness, that you must also lord it over us? ¹⁴It is clear you have not brought us into a land flowing with milk and honey, or given us an inheritance of fields and vineyards. Would you put out the eyes of these men? We will not come!”

¹⁵ Moses was very angry and said to the L ord, “Pay no attention to their offering. I have not taken one donkey from them, and I have not harmed any one of them.” ¹⁶And Moses said to Korah, “As for you and all your company, be present tomorrow before the L ord, you and they and Aaron; ¹⁷and let each one of you take his censer, and put incense on it, and each one of you present his censer before the L ord, two hundred fifty censers; you also, and Aaron, each his censer.” ¹⁸So each man took his censer, and they put fire in the censers and laid incense on them, and they stood at the entrance of the tent of meeting with Moses and Aaron. ¹⁹Then Korah assembled the whole congregation against them at the entrance of the tent of meeting. And the glory of the L ord appeared to the whole congregation.

²⁰ Then the L ord spoke to Moses and to Aaron, saying: ²¹Separate yourselves from this congregation, so that I may consume them in a moment. ²²They fell on their faces, and said, “O God, the God of the spirits of all flesh, shall one person sin and you become angry with the whole congregation?”

²³ And the L ord spoke to Moses, saying: ²⁴Say to the congregation: Get away from the dwellings of Korah, Dathan, and Abiram. ²⁵So Moses got up and went to Dathan and Abiram; the elders of Israel followed him. ²⁶He said to the congregation, “Turn away from the tents of these wicked men, and touch nothing of theirs, or you will be swept away for all their sins.” ²⁷So they got away from the dwellings of Korah, Dathan, and Abiram; and Dathan and Abiram came out and stood at the entrance of their tents, together with their wives, their children, and their little ones. ²⁸And Moses said, “This is how you shall know that the L ord has sent me to do all these works; it has not been of my own accord: ²⁹If these people die a natural death, or if a natural fate comes on them, then the L ord has not sent me. ³⁰But if the L ord creates something new, and the ground opens its mouth and swallows them up, with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the L ord.”

³¹ As soon as he finished speaking all these words, the ground under them was split apart. ³²The earth opened its mouth and swallowed them up, along with their households—everyone who belonged to Korah and all their goods. ³³So they with all that belonged to them went down alive into Sheol; the earth closed over them, and they perished from the midst of the assembly. ³⁴All Israel around them fled at their outcry, for they said, “The earth will swallow us too!” ³⁵And fire came out from the L ord and consumed the two hundred fifty men offering the incense.

³⁶ Then the L ord spoke to Moses, saying: ³⁷Tell Eleazar son of Aaron the priest to take the censers out of the blaze; then scatter the fire far and wide. ³⁸For the censers of these sinners have become holy at the cost of their lives. Make them into hammered plates as a covering for the altar, for they presented them before the L ord and they became holy. Thus they shall be a sign to the Israelites. ³⁹So Eleazar the priest took the bronze censers that had been presented by those who were burned; and they were hammered out as a covering for the altar— ⁴⁰a reminder to the Israelites that no outsider, who is not of the descendants of Aaron, shall approach to offer incense before the L ord, so as not to become like Korah and his company—just as the L ord had said to him through Moses.

⁴¹ On the next day, however, the whole congregation of the Israelites rebelled against Moses and against Aaron, saying, “You have killed the people of the L ord.” ⁴²And when the congregation had assembled against them, Moses and Aaron turned toward the tent of meeting; the cloud had covered it and the glory of the L ord appeared. ⁴³Then Moses and Aaron came to the front of the tent of meeting, ⁴⁴and the L ord spoke to Moses, saying, ⁴⁵“Get away from this congregation, so that I may consume them in a moment.” And they fell on their faces. ⁴⁶Moses said to Aaron, “Take your censer, put fire on it from the altar and lay incense on it, and carry it quickly to the congregation and make atonement for them. For wrath has gone out from the L ord; the plague has begun.” ⁴⁷So Aaron took it as Moses had ordered, and ran into the middle of the assembly, where the plague had already begun among the people. He put on the incense, and made atonement for the people. ⁴⁸He stood between the dead and the living; and the plague was stopped. ⁴⁹Those who died by the plague were fourteen thousand seven hundred, besides those who died in the affair of Korah. ⁵⁰When the plague was stopped, Aaron returned to Moses at the entrance of the tent of meeting.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

41. But on the morrow all the congregation. There is something more than monstrous in this madness of theirs. The conflagration was yet smoking, wherein God had appeared as the awful avenger of pride: the chasm in which the leaders of the rebellion had been swallowed up, must still have been almost before their eyes. God had commanded the plates to be molten, which might record that severe judgment through many succeeding ages. All had confessed by their alarm and hasty flight that there was danger lest they should themselves also be exposed to similar punishments. Yet, on the next day, am if they desired deliberately to provoke God, who was still, as it were, armed, they accuse God’s holy servants of having been the authors of the destruction, though they had never lifted a finger against their enemies. Was it in the power of Moses to command the earth to open? Could he draw down the fire from heaven at his will? Since, then, both the chasm and the fire were manifest tokens of God’s wonderful power, why do not these madmen reflect that they are engaging in fatal warfare against Him? For to what purpose was this extraordinary mode of punishment, except that in their terror they might learn to humble themselves beneath God’s hand? Yet hence did they only derive greater wildness in their audacity, as if they desired to perish voluntarily with these sinners, whose punishment they had just been shuddering at. In two ways they betray their senselessness; first, by substituting Moses and Aaron as guilty of the murder, in place of God; and, secondly, by sanctifying these putrid corpses, as if in despite of God. They accuse Moses and Aaron of the slaughter, of which God had plainly shown Himself to be the author, as they themselves had been compelled to feel. But such is the blindness of the reprobate with respect to God’s works, that His glory rather stupifies them than excites their admiration. The foulest ingratitude was also added; for they do not consider that only a very few hours had elapsed since they had been preserved by the intercession of Moses from impending destruction. Thus, in their desire to avenge the death of a few, they call those the killers of the people of the Lord, to whom they ought to have been grateful for the safety of all. Again, what arrogance it is to count among the people of God, as if against His will, those reprobates, when He had not only cut them off from His Church, but had also exterminated them from the world, and from the human race! But thus do the wicked wax wanton against God under the very cover of His gifts, and especially they do not hesitate to mock Him with empty titles and outward signs, as the masks of their iniquity.