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31. Vengeance on the Midianites

¹ The LORD said to Moses, ² “Take vengeance on the Midianites for the Israelites. After that, you will be gathered to your people.”

³ So Moses said to the people, “Arm some of your men to go to war against the Midianites so that they may carry out the LORD’s vengeance on them. ⁴ Send into battle a thousand men from each of the tribes of Israel.” ⁵ So twelve thousand men armed for battle, a thousand from each tribe, were supplied from the clans of Israel. ⁶ Moses sent them into battle, a thousand from each tribe, along with Phinehas son of Eleazar, the priest, who took with him articles from the sanctuary and the trumpets for signaling.

⁷ They fought against Midian, as the LORD commanded Moses, and killed every man. ⁸ Among their victims were Evi, Rekem, Zur, Hur and Reba—the five kings of Midian. They also killed Balaam son of Beor with the sword. ⁹ The Israelites captured the Midianite women and children and took all the Midianite herds, flocks and goods as plunder. ¹⁰ They burned all the towns where the Midianites had settled, as well as all their camps. ¹¹ They took all the plunder and spoils, including the people and animals, ¹² and brought the captives, spoils and plunder to Moses and Eleazar the priest and the Israelite assembly at their camp on the plains of Moab, by the Jordan across from Jericho.

¹³ Moses, Eleazar the priest and all the leaders of the community went to meet them outside the camp. ¹⁴ Moses was angry with the officers of the army—the commanders of thousands and commanders of hundreds—who returned from the battle.

¹⁵ “Have you allowed all the women to live?” he asked them. ¹⁶ “They were the ones who followed Balaam’s advice and enticed the Israelites to be unfaithful to the LORD in the Peor incident, so that a plague struck the LORD’s people. ¹⁷ Now kill all the boys. And kill every woman who has slept with a man, ¹⁸ but save for yourselves every girl who has never slept with a man.

¹⁹ “Anyone who has killed someone or touched someone who was killed must stay outside the camp seven days. On the third and seventh days you must purify yourselves and your captives. ²⁰ Purify every garment as well as everything made of leather, goat hair or wood.”

²¹ Then Eleazar the priest said to the soldiers who had gone into battle, “This is what is required by the law that the LORD gave Moses: ²² Gold, silver, bronze, iron, tin, lead ²³ and anything else that can withstand fire must be put through the fire, and then it will be clean. But it must also be purified with the water of cleansing. And whatever cannot withstand fire must be put through that water. ²⁴ On the seventh day wash your clothes and you will be clean. Then you may come into the camp.”

Dividing the Spoils

²⁵ The LORD said to Moses, ²⁶ “You and Eleazar the priest and the family heads of the community are to count all the people and animals that were captured. ²⁷ Divide the spoils equally between the soldiers who took part in the battle and the rest of the community. ²⁸ From the soldiers who fought in the battle, set apart as tribute for the LORD one out of every five hundred, whether people, cattle, donkeys or sheep. ²⁹ Take this tribute from their half share and give it to Eleazar the priest as the LORD’s part. ³⁰ From the Israelites’ half, select one out of every fifty, whether people, cattle, donkeys, sheep or other animals. Give them to the Levites, who are responsible for the care of the LORD’s tabernacle.” ³¹ So Moses and Eleazar the priest did as the LORD commanded Moses.

³² The plunder remaining from the spoils that the soldiers took was 675,000 sheep, ³³ 72,000 cattle, ³⁴ 61,000 donkeys ³⁵ and 32,000 women who had never slept with a man.

³⁶ The half share of those who fought in the battle was:

337,500 sheep, ³⁷ of which the tribute for the LORD was 675;

³⁸ 36,000 cattle, of which the tribute for the LORD was 72;

³⁹ 30,500 donkeys, of which the tribute for the LORD was 61;

⁴⁰ 16,000 people, of whom the tribute for the LORD was 32.

⁴¹ Moses gave the tribute to Eleazar the priest as the LORD’s part, as the LORD commanded Moses.

⁴² The half belonging to the Israelites, which Moses set apart from that of the fighting men— ⁴³ the community’s half—was 337,500 sheep, ⁴⁴ 36,000 cattle, ⁴⁵ 30,500 donkeys ⁴⁶ and 16,000 people. ⁴⁷ From the Israelites’ half, Moses selected one out of every fifty people and animals, as the LORD commanded him, and gave them to the Levites, who were responsible for the care of the LORD’s tabernacle.

⁴⁸ Then the officers who were over the units of the army—the commanders of thousands and commanders of hundreds—went to Moses ⁴⁹ and said to him, “Your servants have counted the soldiers under our command, and not one is missing. ⁵⁰ So we have brought as an offering to the LORD the gold articles each of us acquired—armlets, bracelets, signet rings, earrings and necklaces—to make atonement for ourselves before the LORD.”

⁵¹ Moses and Eleazar the priest accepted from them the gold—all the crafted articles. ⁵² All the gold from the commanders of thousands and commanders of hundreds that Moses and Eleazar presented as a gift to the LORD weighed 16,750 shekels. That is, about 420 pounds or about 190 kilograms ⁵³ Each soldier had taken plunder for himself. ⁵⁴ Moses and Eleazar the priest accepted the gold from the commanders of thousands and commanders of hundreds and brought it into the tent of meeting as a memorial for the Israelites before the LORD.

48. And the officers which were over the thousands. We have here an example of signal gratitude, that the leaders of the army, when they saw that none of their men were lost, consecrated their spoils of gold and silver to the Lord. By the offering of the first-fruits, they had already sufficiently testified their piety and obedience; nor, indeed, after they had faithfully complied with God’s command, could anything more have been expected from them; hence does their liberality deserve so much the more praise, when they lay themselves under the obligation of a new and extraordinary vow. At the same time, Moses magnifies God’s special blessing in bringing them all back safely to a man from this great battle. Surely, since their spoils must have been driven from many villages, it was strange that some few of them at least had not been slain in their very passage from one place to another. Hence, therefore, it was more than ever manifest that the war was thus successfully concluded under the guidance of God, who had protected the 12,000 men. Hence the incredible goodness of God towards his people is here celebrated, as well as the pious profession of the officers, when it is expressly stated that, having mustered their forces, they had found them all safe, so that there could be no doubt nor question about the grace of God. In acknowledgment, therefore, of His wondrous power in the preservation of the soldiers, they offer as the price of their redemption whatever gold and silver they had taken among the spoils. Moses records the sum, so that it may more clearly appear that, in the performance of this act of homage, it was no trifling amount of gain that they despised, for its amount is more than 10,500 livres of French money. ²¹¹²¹¹ 16,750 shekels. C.’s calculations are, as far as I have observed, rarely accurate. The equivalent for the shekel in French money, which he professed to adopt, was somewhat more than 14 sous, or 14-20ths of the franc or livre. See ante, vol. 1, p. 483, and vol. 3, p 416

But what becomes of the soldiers? whilst these vows are being paid for their safety, they quietly enjoy their plunder: for there is an implied comparison here, when Moses, after having praised the centurions and tribunes, presently adds the exception, that “the spoil which each man had taken was his own.” It is, indeed, amazing that the soldiers, as if they had conquered by themselves, and for themselves alone, should have been so ill-conditioned and mean, as not to imitate this laudable example. And, in truth, it often happens, that the multitude indulges its meanness without shame, as well because it is ignorant of what true nobility is, as because the crowd conceals the disgrace. Meanwhile, those in office are reminded to take care, that the higher the dignity may be to which they are called, the more eminent should their virtues be.