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25. Moab Seduces Israel

¹ While Israel was staying in Shittim, the men began to indulge in sexual immorality with Moabite women, ² who invited them to the sacrifices to their gods. The people ate the sacrificial meal and bowed down before these gods. ³ So Israel yoked themselves to the Baal of Peor. And the LORD’s anger burned against them.

⁴ The LORD said to Moses, “Take all the leaders of these people, kill them and expose them in broad daylight before the LORD, so that the LORD’s fierce anger may turn away from Israel.”

⁵ So Moses said to Israel’s judges, “Each of you must put to death those of your people who have yoked themselves to the Baal of Peor.”

⁶ Then an Israelite man brought into the camp a Midianite woman right before the eyes of Moses and the whole assembly of Israel while they were weeping at the entrance to the tent of meeting. ⁷ When Phinehas son of Eleazar, the son of Aaron, the priest, saw this, he left the assembly, took a spear in his hand ⁸ and followed the Israelite into the tent. He drove the spear into both of them, right through the Israelite man and into the woman’s stomach. Then the plague against the Israelites was stopped; ⁹ but those who died in the plague numbered 24,000.

¹⁰ The LORD said to Moses, ¹¹ “Phinehas son of Eleazar, the son of Aaron, the priest, has turned my anger away from the Israelites. Since he was as zealous for my honor among them as I am, I did not put an end to them in my zeal. ¹² Therefore tell him I am making my covenant of peace with him. ¹³ He and his descendants will have a covenant of a lasting priesthood, because he was zealous for the honor of his God and made atonement for the Israelites.”

¹⁴ The name of the Israelite who was killed with the Midianite woman was Zimri son of Salu, the leader of a Simeonite family. ¹⁵ And the name of the Midianite woman who was put to death was Kozbi daughter of Zur, a tribal chief of a Midianite family.

¹⁶ The LORD said to Moses, ¹⁷ “Treat the Midianites as enemies and kill them. ¹⁸ They treated you as enemies when they deceived you in the Peor incident involving their sister Kozbi, the daughter of a Midianite leader, the woman who was killed when the plague came as a result of that incident.”

7. And when Phinehas, the son of Eleazar. The courage of Phinehas is celebrated, who, whilst the rest were hesitating, inflamed with holy zeal, hastens forward to inflict punishment. The backwardness of others is therefore condemned by implication, though their tears were praiseworthy; but, since they were almost stupified by grief, their virtue was not dear from all defect. And certainly, whilst the yet unbridled licentiousness of the people was foaming like a tempestuous sea, we cannot wonder that the minds of the good were altogether or partially disabled. Hence was the zeal of Phinehas the more distinguished, when he did not hesitate to provoke so many worthless and wicked persons infuriated by their lechery. If any object that he transgressed the limits of his calling, when he laid hold of the sword with which God had not armed him, to inflict capital punishment, the reply is obvious, that our calling is not always confined to its ordinary office, inasmuch as God sometimes requires new and unusual acts of His servants. As a priest, it was not the office of Phinehas to punish crime, but he was called by the special inspiration of God, so that, in his private capacity, he had the Holy Spirit as his guide. These circumstances, indeed, ought not to be regarded as an example, so that a general rule may be laid down from them; though, at the same time, God preserves His free right to appoint His servants by privilege to act in His behalf as He shall see fit. God’s judgment of this case may be certainly inferred from its approval, so that we may correctly argue that Phinehas was under His own guidance, since He immediately afterwards declared that He was pleased with the act, as is also stated in Psalm 106:30, 31

Now, if any private person should in his preposterous zeal take upon himself to punish a similar crime, in vain will he boast that he is an imitator of Phinehas, unless he shall be thoroughly assured of the command of God. Let the answer of Christ, therefore, always be borne in mind by us, whereby he restrained His disciples, when they desired, like Elijah, to pray that those who had not received them should be destroyed by fire from heaven, “Ye know not what manner of spirit ye are of.” (Luke 9:54, 55.) In order, therefore, that our zeal may be approved by God, it must be tempered by spiritual prudence, and directed by His authority; in a word, the Holy Spirit must go before and dictate what is right.