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22. Balak Summons Balaan

¹ Then the Israelites traveled to the plains of Moab and camped along the Jordan across from Jericho.

² Now Balak son of Zippor saw all that Israel had done to the Amorites, ³ and Moab was terrified because there were so many people. Indeed, Moab was filled with dread because of the Israelites.

⁴ The Moabites said to the elders of Midian, “This horde is going to lick up everything around us, as an ox licks up the grass of the field.”

So Balak son of Zippor, who was king of Moab at that time, ⁵ sent messengers to summon Balaam son of Beor, who was at Pethor, near the Euphrates River, in his native land. Balak said:

“A people has come out of Egypt; they cover the face of the land and have settled next to me. ⁶ Now come and put a curse on these people, because they are too powerful for me. Perhaps then I will be able to defeat them and drive them out of the land. For I know that whoever you bless is blessed, and whoever you curse is cursed.”

⁷ The elders of Moab and Midian left, taking with them the fee for divination. When they came to Balaam, they told him what Balak had said.

⁸ “Spend the night here,” Balaam said to them, “and I will report back to you with the answer the LORD gives me.” So the Moabite officials stayed with him.

⁹ God came to Balaam and asked, “Who are these men with you?”

¹⁰ Balaam said to God, “Balak son of Zippor, king of Moab, sent me this message: ¹¹ ‘A people that has come out of Egypt covers the face of the land. Now come and put a curse on them for me. Perhaps then I will be able to fight them and drive them away.’”

¹² But God said to Balaam, “Do not go with them. You must not put a curse on those people, because they are blessed.”

¹³ The next morning Balaam got up and said to Balak’s officials, “Go back to your own country, for the LORD has refused to let me go with you.”

¹⁴ So the Moabite officials returned to Balak and said, “Balaam refused to come with us.”

¹⁵ Then Balak sent other officials, more numerous and more distinguished than the first. ¹⁶ They came to Balaam and said:

“This is what Balak son of Zippor says: Do not let anything keep you from coming to me, ¹⁷ because I will reward you handsomely and do whatever you say. Come and put a curse on these people for me.”

¹⁸ But Balaam answered them, “Even if Balak gave me all the silver and gold in his palace, I could not do anything great or small to go beyond the command of the LORD my God. ¹⁹ Now spend the night here so that I can find out what else the LORD will tell me.”

²⁰ That night God came to Balaam and said, “Since these men have come to summon you, go with them, but do only what I tell you.”

Balaam’s Donkey

²¹ Balaam got up in the morning, saddled his donkey and went with the Moabite officials. ²² But God was very angry when he went, and the angel of the LORD stood in the road to oppose him. Balaam was riding on his donkey, and his two servants were with him. ²³ When the donkey saw the angel of the LORD standing in the road with a drawn sword in his hand, it turned off the road into a field. Balaam beat it to get it back on the road.

²⁴ Then the angel of the LORD stood in a narrow path through the vineyards, with walls on both sides. ²⁵ When the donkey saw the angel of the LORD, it pressed close to the wall, crushing Balaam’s foot against it. So he beat the donkey again.

²⁶ Then the angel of the LORD moved on ahead and stood in a narrow place where there was no room to turn, either to the right or to the left. ²⁷ When the donkey saw the angel of the LORD, it lay down under Balaam, and he was angry and beat it with his staff. ²⁸ Then the LORD opened the donkey’s mouth, and it said to Balaam, “What have I done to you to make you beat me these three times?”

²⁹ Balaam answered the donkey, “You have made a fool of me! If only I had a sword in my hand, I would kill you right now.”

³⁰ The donkey said to Balaam, “Am I not your own donkey, which you have always ridden, to this day? Have I been in the habit of doing this to you?”

“No,” he said.

³¹ Then the LORD opened Balaam’s eyes, and he saw the angel of the LORD standing in the road with his sword drawn. So he bowed low and fell facedown.

³² The angel of the LORD asked him, “Why have you beaten your donkey these three times? I have come here to oppose you because your path is a reckless one before me. The meaning of the Hebrew for this clause is uncertain. ³³ The donkey saw me and turned away from me these three times. If it had not turned away, I would certainly have killed you by now, but I would have spared it.”

³⁴ Balaam said to the angel of the LORD, “I have sinned. I did not realize you were standing in the road to oppose me. Now if you are displeased, I will go back.”

³⁵ The angel of the LORD said to Balaam, “Go with the men, but speak only what I tell you.” So Balaam went with Balak’s officials.

³⁶ When Balak heard that Balaam was coming, he went out to meet him at the Moabite town on the Arnon border, at the edge of his territory. ³⁷ Balak said to Balaam, “Did I not send you an urgent summons? Why didn’t you come to me? Am I really not able to reward you?”

³⁸ “Well, I have come to you now,” Balaam replied. “But I can’t say whatever I please. I must speak only what God puts in my mouth.”

³⁹ Then Balaam went with Balak to Kiriath Huzoth. ⁴⁰ Balak sacrificed cattle and sheep, and gave some to Balaam and the officials who were with him. ⁴¹ The next morning Balak took Balaam up to Bamoth Baal, and from there he could see the outskirts of the Israelite camp.

12. Thou shalt not go with them. If there were any room for doubt, God peremptorily removes it, and confirms the prohibition; because it was unlawful to curse, those whom He had blessed. For nothing more is permitted to prophets than that they should be the witnesses, or ambassadors (internuntii,) or heralds of the grace which God freely deigns to bestow at His own pleasure upon whom He will. Moreover, God is said to bless those whom He has embraced with His favor, and to whom He experimentally declares Himself to be propitious, when He displays His liberality towards them. Of this blessing He willed that the prophets should be His ministers in such a manner that the power should still remain altogether in His own hands. If, therefore, they usurp to themselves the prerogative of blessing without His commission, their act is not merely frivolous and inefficacious, but even blasphemous. Justly, then, does Ezekiel convict of falsehood and deception those false prophets, who, by their flatteries, encourage the souls which were doomed to die; whilst they slay by their terrors and threats those to whom God had promised life. (Ezekiel 13:2 and 22.) Hence we gather, how vain it is for hypocrites, as they are wont to do, to purchase pardon from men in order to propitiate God; and also that we need not be afraid of those degenerate ministers, ¹⁴⁷¹⁴⁷ “Les ministres masques;” the masked ministers. — Fr. who desire to domineer tyrannically in virtue of their office, although they launch their fulminations against the innocent.

It is plain, however, that Balaam’s obedience to God’s command does not proceed from the heart. His words, indeed, might deceive the simple, from their appearance of humility; “I will not go, because God forbids it; “but there is no doubt but that, led as he was to gratify them by ambition and by avarice, he indicates that he would be disposed to undertake the journey, unless he were forbidden by God. If his heart had been sincere, the honest reply he should have given was obvious, viz., that it was vain to send either for himself or any one else, in order that Balak might resist the inviolable decree of God. If he had thus heartily and unequivocally given glory to God, another embassy would not have been sent to him; but by his faltering excuse he appeared to inflame the desire of the foolish king, in order to sell his curse at a higher price; for we know that this is the usual way with impostors, that they obtain higher pay for themselves in proportion to the difficulty of the matter. Still, however, if we compare the mercenary prophets of the Pope with Balaam, his servile and enforced submission will deserve no little praise by the side of their detestable and indomitable folly, who, in despite of God, hesitate not to burst forth in impious curses. The truth, which they oppugn, is conspicuous: that terrible judgment, which (God) denounces by the mouth of Isaiah, rings in their ears, “Woe unto them that put darkness for light, and light for darkness,” (Isaiah 5:20;) nevertheless they proceed, and in their brutal madness vomit forth their blasphemies not only to the destruction of the Church, but, if it were possible, to the extinction of all religion.