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20. Edom Denies Passage

¹ In the first month the whole Israelite community arrived at the Desert of Zin, and they stayed at Kadesh. There Miriam died and was buried.

² Now there was no water for the community, and the people gathered in opposition to Moses and Aaron. ³ They quarreled with Moses and said, “If only we had died when our brothers fell dead before the LORD! ⁴ Why did you bring the LORD’s community into this wilderness, that we and our livestock should die here? ⁵ Why did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates. And there is no water to drink!”

⁶ Moses and Aaron went from the assembly to the entrance to the tent of meeting and fell facedown, and the glory of the LORD appeared to them. ⁷ The LORD said to Moses, ⁸ “Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink.”

⁹ So Moses took the staff from the LORD’s presence, just as he commanded him. ¹⁰ He and Aaron gathered the assembly together in front of the rock and Moses said to them, “Listen, you rebels, must we bring you water out of this rock?” ¹¹ Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank.

¹² But the LORD said to Moses and Aaron, “Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.”

¹³ These were the waters of Meribah, Meribah means quarreling. where the Israelites quarreled with the LORD and where he was proved holy among them.

Edom Denies Israel Passage

¹⁴ Moses sent messengers from Kadesh to the king of Edom, saying:

“This is what your brother Israel says: You know about all the hardships that have come on us. ¹⁵ Our ancestors went down into Egypt, and we lived there many years. The Egyptians mistreated us and our ancestors, ¹⁶ but when we cried out to the LORD, he heard our cry and sent an angel and brought us out of Egypt.

“Now we are here at Kadesh, a town on the edge of your territory. ¹⁷ Please let us pass through your country. We will not go through any field or vineyard, or drink water from any well. We will travel along the King’s Highway and not turn to the right or to the left until we have passed through your territory.”

¹⁸ But Edom answered:

“You may not pass through here; if you try, we will march out and attack you with the sword.”

¹⁹ The Israelites replied:

“We will go along the main road, and if we or our livestock drink any of your water, we will pay for it. We only want to pass through on foot—nothing else.”

²⁰ Again they answered:

“You may not pass through.”

Then Edom came out against them with a large and powerful army. ²¹ Since Edom refused to let them go through their territory, Israel turned away from them.

The Death of Aaron

²² The whole Israelite community set out from Kadesh and came to Mount Hor. ²³ At Mount Hor, near the border of Edom, the LORD said to Moses and Aaron, ²⁴ “Aaron will be gathered to his people. He will not enter the land I give the Israelites, because both of you rebelled against my command at the waters of Meribah. ²⁵ Get Aaron and his son Eleazar and take them up Mount Hor. ²⁶ Remove Aaron’s garments and put them on his son Eleazar, for Aaron will be gathered to his people; he will die there.”

²⁷ Moses did as the LORD commanded: They went up Mount Hor in the sight of the whole community. ²⁸ Moses removed Aaron’s garments and put them on his son Eleazar. And Aaron died there on top of the mountain. Then Moses and Eleazar came down from the mountain, ²⁹ and when the whole community learned that Aaron had died, all the Israelites mourned for him thirty days.

13. This is the water of Meribah. ¹¹⁰¹¹⁰ Lat., “These are the waters of strife.” See margin A.V. This name was given: to the place in order that the ingratitude of their fathers might be detestable to their descendants, and hence the mercy of God more illustrious. Thus the Prophet, referring to it, says:

“That the generation to come might know them, — that they might not forget the works of God, — and might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not steadfast with God.”
(Psalm 78:6, 7, 8.)

And elsewhere both the name of Meribah and that of Massah are employed, in order that the Israelites might learn not to imitate their fathers, (Psalm 95:8; ¹¹¹¹¹¹ In C.’s translation of this verse he retains the proper names Meribah and Massah, which in A.V. are rendered, “in the provocation, and in the day of temptation.” See C. Soc. Edit., vol. 4, p. 40; and Mr. Anderson’s note. )although Moses here uses the plural number, whereas he has the singular in Exodus 17.

The expression at the end of the verse, that God “was sanctified” among the children of Israel, is not used in approval, but rather in reproof, of their conduct. Israel is called elsewhere God’s “holiness,” ¹¹²¹¹² A.V., “Judah was his sanctuary.” V. “Facta est Judaea sanctificatio ejus.” See C. Soc. Edit. of Psalms, vol. 4, pp. 336, 337. (Psalm 114:2,) because God magnificently displayed tits glory in their deliverance; but He is here said to have sanctified Himself in a different sense, because, by the overthrow of their iniquity and frowardness, He rescued his holy name from contempt. In fine, it was a proof of his inestimable mercy, that the water, which might have justly been destructive to them, was not only given to be the sustenance of their bodies, but also was converted into an aid for their salvation; for which reason Paul says that this was “spiritual drink.” (1 Corinthians 10:4.)