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Jesus Cleanses a Leper

When Jesus had come down from the mountain, great crowds followed him; ²and there was a leper who came to him and knelt before him, saying, “Lord, if you choose, you can make me clean.” ³He stretched out his hand and touched him, saying, “I do choose. Be made clean!” Immediately his leprosy was cleansed. ⁴Then Jesus said to him, “See that you say nothing to anyone; but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”

Jesus Heals a Centurion’s Servant

⁵ When he entered Capernaum, a centurion came to him, appealing to him ⁶and saying, “Lord, my servant is lying at home paralyzed, in terrible distress.” ⁷And he said to him, “I will come and cure him.” ⁸The centurion answered, “Lord, I am not worthy to have you come under my roof; but only speak the word, and my servant will be healed. ⁹For I also am a man under authority, with soldiers under me; and I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my slave, ‘Do this,’ and the slave does it.” ¹⁰When Jesus heard him, he was amazed and said to those who followed him, “Truly I tell you, in no one in Israel have I found such faith. ¹¹I tell you, many will come from east and west and will eat with Abraham and Isaac and Jacob in the kingdom of heaven, ¹²while the heirs of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.” ¹³And to the centurion Jesus said, “Go; let it be done for you according to your faith.” And the servant was healed in that hour.

Jesus Heals Many at Peter’s House

¹⁴ When Jesus entered Peter’s house, he saw his mother-in-law lying in bed with a fever; ¹⁵he touched her hand, and the fever left her, and she got up and began to serve him. ¹⁶That evening they brought to him many who were possessed with demons; and he cast out the spirits with a word, and cured all who were sick. ¹⁷This was to fulfill what had been spoken through the prophet Isaiah, “He took our infirmities and bore our diseases.”

Would-Be Followers of Jesus

¹⁸ Now when Jesus saw great crowds around him, he gave orders to go over to the other side. ¹⁹A scribe then approached and said, “Teacher, I will follow you wherever you go.” ²⁰And Jesus said to him, “Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.” ²¹Another of his disciples said to him, “Lord, first let me go and bury my father.” ²²But Jesus said to him, “Follow me, and let the dead bury their own dead.”

Jesus Stills the Storm

²³ And when he got into the boat, his disciples followed him. ²⁴A windstorm arose on the sea, so great that the boat was being swamped by the waves; but he was asleep. ²⁵And they went and woke him up, saying, “Lord, save us! We are perishing!” ²⁶And he said to them, “Why are you afraid, you of little faith?” Then he got up and rebuked the winds and the sea; and there was a dead calm. ²⁷They were amazed, saying, “What sort of man is this, that even the winds and the sea obey him?”

Jesus Heals the Gadarene Demoniacs

²⁸ When he came to the other side, to the country of the Gadarenes, two demoniacs coming out of the tombs met him. They were so fierce that no one could pass that way. ²⁹Suddenly they shouted, “What have you to do with us, Son of God? Have you come here to torment us before the time?” ³⁰Now a large herd of swine was feeding at some distance from them. ³¹The demons begged him, “If you cast us out, send us into the herd of swine.” ³²And he said to them, “Go!” So they came out and entered the swine; and suddenly, the whole herd rushed down the steep bank into the sea and perished in the water. ³³The swineherds ran off, and on going into the town, they told the whole story about what had happened to the demoniacs. ³⁴Then the whole town came out to meet Jesus; and when they saw him, they begged him to leave their neighborhood.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

25. Lord, save us A pious prayer⁵³⁸⁵³⁸ “Une priere bonne et sainte;” — “a good and holy prayer. , one would think: for what else had they to do when they were lost than to implore safety from Christ? But as Christ charges them with unbelief, we must inquire in what respect they sinned. Certainly, I have no doubt that they attached too much importance to the bodily presence of their Master: for, according to Mark, they do not merely pray, but expostulate with him, Master, hast thou no care that we perish? Luke describes also confusion and trembling: Master, Master, we perish They ought to have believed that the Divinity of Christ was not oppressed by carnal sleep, and to his Divinity they ought to have had recourse. But they do nothing till they are urged by extreme danger; and then they are overwhelmed with such unreasonable fear that they do not think they will be safe⁵³⁹⁵³⁹ “En sorte qu'il ne leur semble oint qu'il y ait moyen de les sauver, sinon que Christ s’eveeile; — so that they think there will be no way of saving them till Christ is awakened.” till Christ is awakened. This is the reason why he accuses them of unbelief for their entreaty that he would assist them was rather a proof of their faith, if, in confident reliance on his divine power, they had calmly, and without so much alarm, expected the assistance which they asked.

And here we obtain an answer to a question which might be put, and which arises out of his reproof. Is every kind of fear sinful and contrary to faith? First, he does not blame them simply because they fear, but because they are timid Mark adds the word οὕτω — Why are you so timid? and by this term indicates that their alarm goes beyond proper bounds. Besides, he contrasts faith with their fear, and thus shows that he is speaking about immoderate dread, the tendency of which is not to exercise their faith, but to banish it from their minds. It is not every kind of fear that is opposed to faith. This is evident from the consideration that, if we fear nothing, an indolent and carnal security steals upon us; and thus faith languishes, the desire to pray becomes sluggish, and the remembrance of God is at length extinguished⁵⁴⁰⁵⁴⁰ “Et finalemeat la souvenance que chacun doit avoir de Dieu vient a s'esteindre;” — and, finally, that remembrance of God which every one ought to have, comes to be extinguished.” Besides, those who are not affected by a sense of calamities, so as to fear, are rather insensible than firm.

Thus we see that fear, which awakens faith, is not in itself faulty till it go beyond bounds.⁵⁴¹⁵⁴¹ “Jusque ace qu'ellc passe mesurc, ct soit excessive;” — “till it go beyond bounds, and become excessive.” Its excess lies in disturbing or weakening the composure of faith, which ought to rest on the word of God. But as it never happens that believers exercise such restraint on themselves as to keep their faith from being injured, their fear is almost always attended by sin. Yet we ought to be aware that it is not every kind of fear which indicates a want of faith, but only that dread which disturbs the peace of the conscience in such a manner that it does not rest on the promise of God.

⁵³⁸ “Une priere bonne et sainte;” — “a good and holy prayer.

⁵³⁹ “En sorte qu'il ne leur semble oint qu'il y ait moyen de les sauver, sinon que Christ s’eveeile; — so that they think there will be no way of saving them till Christ is awakened.”

⁵⁴⁰ “Et finalemeat la souvenance que chacun doit avoir de Dieu vient a s'esteindre;” — and, finally, that remembrance of God which every one ought to have, comes to be extinguished.”

⁵⁴¹ “Jusque ace qu'ellc passe mesurc, ct soit excessive;” — “till it go beyond bounds, and become excessive.”