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The Destruction of the Temple Foretold24 As Jesus came out of the temple and was going away, his disciples came to point out to him the buildings of the temple. 2Then he asked them, “You see all these, do you not? Truly I tell you, not one stone will be left here upon another; all will be thrown down.” Signs of the End of the Age3 When he was sitting on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will this be, and what will be the sign of your coming and of the end of the age?” 4Jesus answered them, “Beware that no one leads you astray. 5For many will come in my name, saying, ‘I am the Messiah!’ and they will lead many astray. 6And you will hear of wars and rumors of wars; see that you are not alarmed; for this must take place, but the end is not yet. 7For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places: 8all this is but the beginning of the birth pangs. Persecutions Foretold9 “Then they will hand you over to be tortured and will put you to death, and you will be hated by all nations because of my name. 10Then many will fall away, and they will betray one another and hate one another. 11And many false prophets will arise and lead many astray. 12And because of the increase of lawlessness, the love of many will grow cold. 13But the one who endures to the end will be saved. 14And this good news of the kingdom will be proclaimed throughout the world, as a testimony to all the nations; and then the end will come. The Desolating Sacrilege15 “So when you see the desolating sacrilege standing in the holy place, as was spoken of by the prophet Daniel (let the reader understand), 16then those in Judea must flee to the mountains; 17the one on the housetop must not go down to take what is in the house; 18the one in the field must not turn back to get a coat. 19Woe to those who are pregnant and to those who are nursing infants in those days! 20Pray that your flight may not be in winter or on a sabbath. 21For at that time there will be great suffering, such as has not been from the beginning of the world until now, no, and never will be. 22And if those days had not been cut short, no one would be saved; but for the sake of the elect those days will be cut short. 23Then if anyone says to you, ‘Look! Here is the Messiah!’ or ‘There he is!’—do not believe it. 24For false messiahs and false prophets will appear and produce great signs and omens, to lead astray, if possible, even the elect. 25Take note, I have told you beforehand. 26So, if they say to you, ‘Look! He is in the wilderness,’ do not go out. If they say, ‘Look! He is in the inner rooms,’ do not believe it. 27For as the lightning comes from the east and flashes as far as the west, so will be the coming of the Son of Man. 28Wherever the corpse is, there the vultures will gather. The Coming of the Son of Man29 “Immediately after the suffering of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of heaven will be shaken. 30 Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see ‘the Son of Man coming on the clouds of heaven’ with power and great glory. 31And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. The Lesson of the Fig Tree32 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near. 33So also, when you see all these things, you know that he is near, at the very gates. 34Truly I tell you, this generation will not pass away until all these things have taken place. 35Heaven and earth will pass away, but my words will not pass away. The Necessity for Watchfulness36 “But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. 37For as the days of Noah were, so will be the coming of the Son of Man. 38For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, 39and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. 40Then two will be in the field; one will be taken and one will be left. 41Two women will be grinding meal together; one will be taken and one will be left. 42Keep awake therefore, for you do not know on what day your Lord is coming. 43But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44Therefore you also must be ready, for the Son of Man is coming at an unexpected hour. The Faithful or the Unfaithful Slave45 “Who then is the faithful and wise slave, whom his master has put in charge of his household, to give the other slaves their allowance of food at the proper time? 46Blessed is that slave whom his master will find at work when he arrives. 47Truly I tell you, he will put that one in charge of all his possessions. 48But if that wicked slave says to himself, ‘My master is delayed,’ 49and he begins to beat his fellow slaves, and eats and drinks with drunkards, 50the master of that slave will come on a day when he does not expect him and at an hour that he does not know. 51He will cut him in pieces and put him with the hypocrites, where there will be weeping and gnashing of teeth. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
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35 Heaven and earth shall pass away. In order to secure greater confidence in his statements, he illustrates their certainty by this comparison, that it is more firm and stable than the entire structure of the world. 156156 “Que tout l’ordre de nature qui se voit au ciel et à la terre;” — “than the whole order of nature which is seen in heaven and in earth.” But this form of expression is explained by commentators in a variety of ways. Some refer it as the passing away of heaven and earth at the last day, by which their frail constitution will be brought to an end; while others explain it to mean, that sooner shall the entire structure of the world perish than the prophecy which we have just heard shall fail to be accomplished. But as there can be no doubt that Christ expressly intended to raise the minds of his followers above the contemplation of the world, I think that he refers to the continual changes which we see in the world, and affirms, that we ought not to judge of his sayings by the changeful character of the world, which resembles the billows of the sea; for we know how easily our minds are carried away by the affairs of the world, when it is undergoing incessant change. For this reason, Christ enjoins his disciples not to allow their attention to be occupied by the world, but to look down, from what may be called the lofty watch-tower of divine providence, on all that he foretold would happen. Yet from this passage we draw a useful doctrine, that our salvation, because it is founded on the promises of Christ, does not fluctuate according to the various agitations of the world, but remains unshaken, provided only that our faith rises above heaven and earth, and ascends to Christ himself. |