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Jesus Denounces Scribes and Pharisees

Then Jesus said to the crowds and to his disciples, ²“The scribes and the Pharisees sit on Moses’ seat; ³therefore, do whatever they teach you and follow it; but do not do as they do, for they do not practice what they teach. ⁴They tie up heavy burdens, hard to bear, and lay them on the shoulders of others; but they themselves are unwilling to lift a finger to move them. ⁵They do all their deeds to be seen by others; for they make their phylacteries broad and their fringes long. ⁶They love to have the place of honor at banquets and the best seats in the synagogues, ⁷and to be greeted with respect in the marketplaces, and to have people call them rabbi. ⁸But you are not to be called rabbi, for you have one teacher, and you are all students. ⁹And call no one your father on earth, for you have one Father—the one in heaven. ¹⁰Nor are you to be called instructors, for you have one instructor, the Messiah. ¹¹The greatest among you will be your servant. ¹²All who exalt themselves will be humbled, and all who humble themselves will be exalted.

¹³ “But woe to you, scribes and Pharisees, hypocrites! For you lock people out of the kingdom of heaven. For you do not go in yourselves, and when others are going in, you stop them. ¹⁵Woe to you, scribes and Pharisees, hypocrites! For you cross sea and land to make a single convert, and you make the new convert twice as much a child of hell as yourselves.

¹⁶ “Woe to you, blind guides, who say, ‘Whoever swears by the sanctuary is bound by nothing, but whoever swears by the gold of the sanctuary is bound by the oath.’ ¹⁷You blind fools! For which is greater, the gold or the sanctuary that has made the gold sacred? ¹⁸And you say, ‘Whoever swears by the altar is bound by nothing, but whoever swears by the gift that is on the altar is bound by the oath.’ ¹⁹How blind you are! For which is greater, the gift or the altar that makes the gift sacred? ²⁰So whoever swears by the altar, swears by it and by everything on it; ²¹and whoever swears by the sanctuary, swears by it and by the one who dwells in it; ²²and whoever swears by heaven, swears by the throne of God and by the one who is seated upon it.

²³ “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. It is these you ought to have practiced without neglecting the others. ²⁴You blind guides! You strain out a gnat but swallow a camel!

²⁵ “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of greed and self-indulgence. ²⁶You blind Pharisee! First clean the inside of the cup, so that the outside also may become clean.

²⁷ “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which on the outside look beautiful, but inside they are full of the bones of the dead and of all kinds of filth. ²⁸So you also on the outside look righteous to others, but inside you are full of hypocrisy and lawlessness.

²⁹ “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the graves of the righteous, ³⁰and you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ ³¹Thus you testify against yourselves that you are descendants of those who murdered the prophets. ³²Fill up, then, the measure of your ancestors. ³³You snakes, you brood of vipers! How can you escape being sentenced to hell? ³⁴Therefore I send you prophets, sages, and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and pursue from town to town, ³⁵so that upon you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the sanctuary and the altar. ³⁶Truly I tell you, all this will come upon this generation.

The Lament over Jerusalem

³⁷ “Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! ³⁸See, your house is left to you, desolate. ³⁹For I tell you, you will not see me again until you say, ‘Blessed is the one who comes in the name of the Lord.’ ”

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

32. Do you then fill up the measure of your fathers. He at length concludes that they are not, in this respect, degenerate from their fathers; as if he had said, “It is not now that your nation begins to treat with cruelty the prophets of God; for this is the ancient discipline, this is the custom handed down from the fathers, and, in short, this way of acting is almost natural to you.” And yet he does not bid them do what they are doing, to put to death holy teachers, but states figuratively that they have a hereditary right to rise against the servants of God, and that they must be permitted to oppose religion, because in this way they fill up what is wanting in the crimes of their fathers, and finish the web which they had begun. By these words he not only pronounces themselves to be desperate, and incapable of being brought to a sound mind, but warns simple people that there is no reason to wonder, if the prophets of God are ill-treated by the children of murderers.

33. Offspring of vipers. After having demonstrated that the scribes are not only base enemies of sound doctrine, and wicked corrupters of the worship of God, but likewise deadly plagues of the Church, Christ, being about to close his discourse, kindles into more vehement indignation against them; as it is necessary to shake off by violence the flatteries in which hypocrites indulge, and to drag them, as it were, to the judgment seat of God, that they may be filled with alarm. And yet Christ did not keep them alone in his eye, but intended to strike terror into the whole people, that all might guard against a similar destruction. How harsh and intolerable this roughness of language must have been to these reverend instructors may easily be inferred from the long period during which they had held a peaceful dominion, so that no one dared to mutter against them. And there can be no doubt that many were displeased with the great freedom and sharpness which Christ used, and, above all, that he was looked upon as immoderate and outrageous in venturing to apply such reproachful epithets to the order of the scribes; as many fastidious persons of the present day cannot endure any harsh word to be spoken against the Popish clergy. But as Christ had to deal with the worst of hypocrites, who not only were swelled with proud contempt of God, and intoxicated with careless security, but had captivated the multitude by their enchantments, he found it necessary to exclaim against them with vehemence. He calls them serpents both in nature and in habits, and then threatens them with a punishment, which it will be in vain for them to attempt to escape, if they do not speedily repent.