Study

a Bible passage

Click a verse to see commentary

Select a resource above

The Laborers in the Vineyard

“For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. ²After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. ³When he went out about nine o’clock, he saw others standing idle in the marketplace; ⁴and he said to them, ‘You also go into the vineyard, and I will pay you whatever is right.’ So they went. ⁵When he went out again about noon and about three o’clock, he did the same. ⁶And about five o’clock he went out and found others standing around; and he said to them, ‘Why are you standing here idle all day?’ ⁷They said to him, ‘Because no one has hired us.’ He said to them, ‘You also go into the vineyard.’ ⁸When evening came, the owner of the vineyard said to his manager, ‘Call the laborers and give them their pay, beginning with the last and then going to the first.’ ⁹When those hired about five o’clock came, each of them received the usual daily wage. ¹⁰Now when the first came, they thought they would receive more; but each of them also received the usual daily wage. ¹¹And when they received it, they grumbled against the landowner, ¹²saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ ¹³But he replied to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for the usual daily wage? ¹⁴Take what belongs to you and go; I choose to give to this last the same as I give to you. ¹⁵Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?’ ¹⁶So the last will be first, and the first will be last.”

A Third Time Jesus Foretells His Death and Resurrection

¹⁷ While Jesus was going up to Jerusalem, he took the twelve disciples aside by themselves, and said to them on the way, ¹⁸“See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death; ¹⁹then they will hand him over to the Gentiles to be mocked and flogged and crucified; and on the third day he will be raised.”

The Request of the Mother of James and John

²⁰ Then the mother of the sons of Zebedee came to him with her sons, and kneeling before him, she asked a favor of him. ²¹And he said to her, “What do you want?” She said to him, “Declare that these two sons of mine will sit, one at your right hand and one at your left, in your kingdom.” ²²But Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?” They said to him, “We are able.” ²³He said to them, “You will indeed drink my cup, but to sit at my right hand and at my left, this is not mine to grant, but it is for those for whom it has been prepared by my Father.”

²⁴ When the ten heard it, they were angry with the two brothers. ²⁵But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones are tyrants over them. ²⁶It will not be so among you; but whoever wishes to be great among you must be your servant, ²⁷and whoever wishes to be first among you must be your slave; ²⁸just as the Son of Man came not to be served but to serve, and to give his life a ransom for many.”

Jesus Heals Two Blind Men

²⁹ As they were leaving Jericho, a large crowd followed him. ³⁰There were two blind men sitting by the roadside. When they heard that Jesus was passing by, they shouted, “Lord, have mercy on us, Son of David!” ³¹The crowd sternly ordered them to be quiet; but they shouted even more loudly, “Have mercy on us, Lord, Son of David!” ³²Jesus stood still and called them, saying, “What do you want me to do for you?” ³³They said to him, “Lord, let our eyes be opened.” ³⁴Moved with compassion, Jesus touched their eyes. Immediately they regained their sight and followed him.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

30. Have mercy on me, O Lord. I stated, a little ago, that there was at first but one who cried out, but the other was induced by a similar necessity to join him. They confer on Christ no ordinary honor, when they request him to have mercy, and relieve them; for they must have been convinced that he had in his power the assistance or remedy which they needed. But their faith is still more clearly exhibited by their acknowledgment of him as Messiah, to whom we know that the Jews gave this designation, Son of David They therefore apply to Christ, not only as some Prophet, but as that person whom God had promised to be the only Author of salvation. The cry proved the ardor of the desire; for, though they knew that what they said exposed them to the hatred of many, who were highly displeased with the honor done to Christ, their fear was overcome by the ardor of desire, so that they did not refrain, on this account, from raising their voice aloud.

31. And the multitude reproved them. It is surprising that the disciples of Christ, who follow him through a sense of duty and of respect, should wish to drive wretched men from the favor of Christ, and, so far as lies in them, to prevent the exercise of his power. But it frequently happens that the greater part of those who profess the name of Christ, instead of inviting us to him, rather hinder or delay our approach. If Satan endeavored to throw obstacles in the way of two blind men, by means of pious and simple persons, who were induced by some sentiments of religion to follow Christ, how much more will he succeed in accomplishing it by means of hypocrites and traitors, if we be not strictly on our guard. Perseverance is therefore necessary to overcome every difficulty, and the more numerous the obstacles are which Satan throws in the way, the more powerfully ought we to be excited to earnestness in prayer, as we see that the blind men redoubled their cry

32. What do you wish that I should do to you? He gently and kindly asks what they desire; for he had determined to grant their requests. There is no reason to doubt that they prayed by a special movement of the Holy Spirit; for, as the Lord does not intend to grant to all persons deliverance from bodily diseases, so neither does he permit them simply to pray for it. A rule has been prescribed for us what we ought to ask, and in what manner, and to what extent; and we are not at liberty to depart from that rule, unless the Lord, by a secret movement of the Spirit, suggest to us some special prayer, which rarely happens. Christ puts the question to them, not for their sake as individuals, but for the sake of all the people; for we know how the world swallows God’s benefits without perceiving them, unless they are stimulated and aroused. Christ, therefore, by his voice, awakens the assembled crowd to observe the miracle, as he awakens them shortly afterwards by a visible sign, when he opens their eyes by touching them.

34. And Jesus, moved with compassion, etc. Σπλαγχνισθείς, moved with compassion, is not the participle of the same verb which Matthew had just now employed in reference to the blind man, ἐλέησον, have mercy ⁶⁷²⁶⁷² “Quand ils disoyent, Fils de David, aye misericorde de nous;” — “when they said, Son of David, have mercy on us.” They implored the mercy of Christ, that he might relieve their wretchedness; but now the Evangelist expresses that Christ was induced to cure them, not only by undeserved goodness, but because he pitied their distress. For the metaphor is taken from the bowels, (σπλάγχνα,) in which dwells that kindness and mutual compassion which prompts us to assist our neighbors.

Matthew 20:34. And followed him. This was an expression of gratitude, ⁶⁷³⁶⁷³ “Ceci a este un signe de recognoissance du bien receu de Christ;” — “this was an expression of gratitude for the favor received from Christ.” when the blind men became followers of Christ; for, though it is uncertain how long they discharged this duty, yet it showed a grateful mind, that they presented themselves to many, in that journey, as mirrors of the grace of Christ. Luke adds, that the people gave praise to God, which tends to prove the certainty of the miracle.

⁶⁷² “Quand ils disoyent, Fils de David, aye misericorde de nous;” — “when they said, Son of David, have mercy on us.”

⁶⁷³ “Ceci a este un signe de recognoissance du bien receu de Christ;” — “this was an expression of gratitude for the favor received from Christ.”