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Teaching about Divorce

When Jesus had finished saying these things, he left Galilee and went to the region of Judea beyond the Jordan. ²Large crowds followed him, and he cured them there.

³ Some Pharisees came to him, and to test him they asked, “Is it lawful for a man to divorce his wife for any cause?” ⁴He answered, “Have you not read that the one who made them at the beginning ‘made them male and female,’ ⁵and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? ⁶So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” ⁷They said to him, “Why then did Moses command us to give a certificate of dismissal and to divorce her?” ⁸He said to them, “It was because you were so hard-hearted that Moses allowed you to divorce your wives, but from the beginning it was not so. ⁹And I say to you, whoever divorces his wife, except for unchastity, and marries another commits adultery.”

¹⁰ His disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” ¹¹But he said to them, “Not everyone can accept this teaching, but only those to whom it is given. ¹²For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by others, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let anyone accept this who can.”

Jesus Blesses Little Children

¹³ Then little children were being brought to him in order that he might lay his hands on them and pray. The disciples spoke sternly to those who brought them; ¹⁴but Jesus said, “Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of heaven belongs.” ¹⁵And he laid his hands on them and went on his way.

The Rich Young Man

¹⁶ Then someone came to him and said, “Teacher, what good deed must I do to have eternal life?” ¹⁷And he said to him, “Why do you ask me about what is good? There is only one who is good. If you wish to enter into life, keep the commandments.” ¹⁸He said to him, “Which ones?” And Jesus said, “You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; ¹⁹Honor your father and mother; also, You shall love your neighbor as yourself.” ²⁰The young man said to him, “I have kept all these; what do I still lack?” ²¹Jesus said to him, “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” ²²When the young man heard this word, he went away grieving, for he had many possessions.

²³ Then Jesus said to his disciples, “Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven. ²⁴Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” ²⁵When the disciples heard this, they were greatly astounded and said, “Then who can be saved?” ²⁶But Jesus looked at them and said, “For mortals it is impossible, but for God all things are possible.”

²⁷ Then Peter said in reply, “Look, we have left everything and followed you. What then will we have?” ²⁸Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man is seated on the throne of his glory, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. ²⁹And everyone who has left houses or brothers or sisters or father or mother or children or fields, for my name’s sake, will receive a hundredfold, and will inherit eternal life. ³⁰But many who are first will be last, and the last will be first.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

12. For there are eunuchs Christ distinguishes three kinds of eunuchs Those who are so by nature, or who have been castrated by men, are debarred from marriage by this defect, for they are not men. He says that there are other eunuchs, who have castrated themselves, that they may be more at liberty to serve God; and these he exempts from the obligation to marry. Hence it follows, that all others who avoid marriage fight against God with sacrilegious hardihood, after the manner of the giants. When Papists urge the word castrate, (εὐνοῦχισαν) as if at their own pleasure men might lay themselves under obligation to continence, it is too frivolous. For Christ has already declared, that God gives it to whom he chooses; and, a little afterwards, we shall find him maintaining, that it is folly in any man to choose to live unmarried, when he has not received this special gift. This castration, therefore, is not left to free will; but the plain meaning is, while some men are by nature fit to marry, though they abstain, they do not tempt God, because God grants them exemption. ⁶⁰⁷⁶⁰⁷ “Pource qu’il leur permet de s’en passer, et leur baille un privilege par dessus les autres;” — “because he allows them to abstain from it, and grants them a privilege above others.”

For the sake of the kingdom of heaven. Many foolishly explain this as meaning, in order to deserve eternal life; as if celibacy contained within itself some meritorious service, as the Papists imagine that it is an angelical state. But Christ meant nothing more than that persons unmarried ought to have this for their object, that, being freed from all cares, they may apply themselves more readily to the duties of piety. It is, therefore, a foolish imagination, that celibacy is a virtue; for it is not in itself more pleasing to God than fasting, and is not entitled to be reckoned among the duties which he requires from us, but ought to have a reference to another object. Nay more, Christ expressly intended to declare that, though a man be pure from fornication, yet his celibacy is not approved by God, if he only consults his own ease and comfort, but that he is excused on this single ground, that he aims at a free and unrestrained meditation on the heavenly life. In short, Christ teaches us, that it is not enough, if unmarried men live chastely, unless they abstain from having wives, for the express purpose of devoting themselves to better employments. ⁶⁰⁸⁶⁰⁸ “Afin d’estre plus libres pour s’employer a meilleures choses a la gloire de Dieu;” — “in order to be more free for being employed in better things for the glory of God.”

He that can receive it, let him receive it. By this conclusion Christ warns them, that the use of marriage is not to be despised, unless we intend, with blind rashness, to rush headlong to destruction: for it became necessary to restrain the disciples, whom he saw acting inconsiderately and without judgment. But the warning is useful to all; for, in selecting a manner of life, few consider what has been given to them, but men rush forward, without discrimination, in whatever direction inconsiderate zeal prompts them. And I wish that the warning had been attended to in past times; but men’s ears are stopped by I know not what enchantments of Satan, so that, contrary to nature, and, at it were, in spite of God, those whom God called to marriage have bound themselves by the cord of perpetual virginity ⁶⁰⁹⁶⁰⁹ “De perpetuelle virginite, comme on dit;” — “of perpetual virginity, as it is called.” Next came the deadly cord of a vow, by which wretched souls were bound, ⁶¹⁰⁶¹⁰ “Le voeu qui a este comme un licol pour tenir les poures ames enserrees de court;” — “the vow, which was like a halter to keep poor souls firmly bound.” so that they never rose out of the ditch.

⁶⁰⁷ “Pource qu’il leur permet de s’en passer, et leur baille un privilege par dessus les autres;” — “because he allows them to abstain from it, and grants them a privilege above others.”

⁶⁰⁸ “Afin d’estre plus libres pour s’employer a meilleures choses a la gloire de Dieu;” — “in order to be more free for being employed in better things for the glory of God.”

⁶⁰⁹ “De perpetuelle virginite, comme on dit;” — “of perpetual virginity, as it is called.”

⁶¹⁰ “Le voeu qui a este comme un licol pour tenir les poures ames enserrees de court;” — “the vow, which was like a halter to keep poor souls firmly bound.”