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The Transfiguration

Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. ²And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. ³Suddenly there appeared to them Moses and Elijah, talking with him. ⁴Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.” ⁵While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” ⁶When the disciples heard this, they fell to the ground and were overcome by fear. ⁷But Jesus came and touched them, saying, “Get up and do not be afraid.” ⁸And when they looked up, they saw no one except Jesus himself alone.

⁹ As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.” ¹⁰And the disciples asked him, “Why, then, do the scribes say that Elijah must come first?” ¹¹He replied, “Elijah is indeed coming and will restore all things; ¹²but I tell you that Elijah has already come, and they did not recognize him, but they did to him whatever they pleased. So also the Son of Man is about to suffer at their hands.” ¹³Then the disciples understood that he was speaking to them about John the Baptist.

Jesus Cures a Boy with a Demon

¹⁴ When they came to the crowd, a man came to him, knelt before him, ¹⁵and said, “Lord, have mercy on my son, for he is an epileptic and he suffers terribly; he often falls into the fire and often into the water. ¹⁶And I brought him to your disciples, but they could not cure him.” ¹⁷Jesus answered, “You faithless and perverse generation, how much longer must I be with you? How much longer must I put up with you? Bring him here to me.” ¹⁸And Jesus rebuked the demon, and it came out of him, and the boy was cured instantly. ¹⁹Then the disciples came to Jesus privately and said, “Why could we not cast it out?” ²⁰He said to them, “Because of your little faith. For truly I tell you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.”

Jesus Again Foretells His Death and Resurrection

²² As they were gathering in Galilee, Jesus said to them, “The Son of Man is going to be betrayed into human hands, ²³and they will kill him, and on the third day he will be raised.” And they were greatly distressed.

Jesus and the Temple Tax

²⁴ When they reached Capernaum, the collectors of the temple tax came to Peter and said, “Does your teacher not pay the temple tax?” ²⁵He said, “Yes, he does.” And when he came home, Jesus spoke of it first, asking, “What do you think, Simon? From whom do kings of the earth take toll or tribute? From their children or from others?” ²⁶When Peter said, “From others,” Jesus said to him, “Then the children are free. ²⁷However, so that we do not give offense to them, go to the sea and cast a hook; take the first fish that comes up; and when you open its mouth, you will find a coin; take that and give it to them for you and me.”

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Matthew 17:19. Then the disciples coming. The disciples wonder that the power which they once possessed has been taken from them; but they had lost it by their own fault. Christ therefore attributes this want of ability to their unbelief, and repeats and illustrates more largely the statement which he had previously made, that nothing is impossible to faith It is a hyperbolical mode of expression, no doubt, when he declares that faith removes trees and mountains; but the meaning amounts to this, that God will never forsake us, if we keep the door open for receiving his grace. He does not mean that God will give us every thing that we may mention, or that may strike our minds at random. On the contrary, as nothing is more at variance with faith than the foolish and irregular desires of our flesh, it follows that those in whom faith reigns do not desire every thing without discrimination, but only that which the Lord promises to give. Let us therefore maintain such moderation as to desire nothing beyond what he has promised to us, and to confine our prayers within that rule which he has laid down.

But it may be objected, that the disciples did not know whether or not the Lord was pleased to cure the lunatic It is easy to reply, that it was their own fault if they did not know; for Christ is now speaking expressly about special faith, which had its secret instincts, as the circumstances of the case required. And this is the faith of which Paul speaks, (1 Corinthians 12:9.) How then came it that the apostles were deprived of the power of the Spirit, which they had formerly exercised in working miracles, but because they had quenched it by their indolence? But what Christ said about special faith, in reference to this particular event, may be extended to the common faith of the whole Church.

21. This kind goeth not out, ⁴⁹²⁴⁹² “Cest espece [de diablos] ne sort point;” — “this kind [of devils] goeth not out.” By this expression Christ reproved the negligence of certain persons, in order to inform them that it was not an ordinary faith which was required; for otherwise they might have replied that they were not altogether destitute of faith The meaning therefore is, that it is not every kind of faith that will suffice, when we have to enter into a serious conflict with Satan, but that vigorous efforts are indispensably necessary. For the weakness of faith he prescribes prayer as a remedy, to which he adds fasting by way of an auxiliary. “You are effeminate exorcist,” said he, “and seem as if you were engaged in a mock-battle got up for amusement; ⁴⁹³⁴⁹³ “Vous y venez ainsi qu’a un combat de petits enfans, et comme s’il n’estoit question que de s’escarmoucher pour passe-temps.” — “You come to it as if it were to a fight of little children, and as if you had nothing to do but to skirmish for amusement.” but you have to deal with a powerful adversary, who will not yield till the battle has been fought out. Your faith must therefore be excited by prayer, and as you are slow and languid in prayer, you must resort to fasting as an assistance.” ⁴⁹⁴⁴⁹⁴ “Comme une aide pour vous exciter et enflamber;” — “as an assistance to excite and inflame you.” Hence it is very evident how absurdly the Papists represent fasting to be the specific method of driving away devils, since our Lord refers to it for no other reason than to stimulate the earnestness of prayer. When he says that this kind of devils cannot be cast out in any other way than by prayer and fasting, he means that, when Satan has taken deep root in any one, and has been confirmed by long possession, or when he rages with unbridled fury, the victory is difficult and painful, and therefore the contest must be maintained with all our might.

⁴⁹² “Cest espece [de diablos] ne sort point;” — “this kind [of devils] goeth not out.”

⁴⁹³ “Vous y venez ainsi qu’a un combat de petits enfans, et comme s’il n’estoit question que de s’escarmoucher pour passe-temps.” — “You come to it as if it were to a fight of little children, and as if you had nothing to do but to skirmish for amusement.”

⁴⁹⁴ “Comme une aide pour vous exciter et enflamber;” — “as an assistance to excite and inflame you.”