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Plucking Grain on the Sabbath

At that time Jesus went through the grainfields on the sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat. ²When the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the sabbath.” ³He said to them, “Have you not read what David did when he and his companions were hungry? ⁴He entered the house of God and ate the bread of the Presence, which it was not lawful for him or his companions to eat, but only for the priests. ⁵Or have you not read in the law that on the sabbath the priests in the temple break the sabbath and yet are guiltless? ⁶I tell you, something greater than the temple is here. ⁷But if you had known what this means, ‘I desire mercy and not sacrifice,’ you would not have condemned the guiltless. ⁸For the Son of Man is lord of the sabbath.”

The Man with a Withered Hand

⁹ He left that place and entered their synagogue; ¹⁰a man was there with a withered hand, and they asked him, “Is it lawful to cure on the sabbath?” so that they might accuse him. ¹¹He said to them, “Suppose one of you has only one sheep and it falls into a pit on the sabbath; will you not lay hold of it and lift it out? ¹²How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath.” ¹³Then he said to the man, “Stretch out your hand.” He stretched it out, and it was restored, as sound as the other. ¹⁴But the Pharisees went out and conspired against him, how to destroy him.

God’s Chosen Servant

¹⁵ When Jesus became aware of this, he departed. Many crowds followed him, and he cured all of them, ¹⁶and he ordered them not to make him known. ¹⁷This was to fulfill what had been spoken through the prophet Isaiah:

“Here is my servant, whom I have chosen,

my beloved, with whom my soul is well pleased.

I will put my Spirit upon him,

and he will proclaim justice to the Gentiles.

He will not wrangle or cry aloud,

nor will anyone hear his voice in the streets.

He will not break a bruised reed

or quench a smoldering wick

until he brings justice to victory.

And in his name the Gentiles will hope.”

Jesus and Beelzebul

²² Then they brought to him a demoniac who was blind and mute; and he cured him, so that the one who had been mute could speak and see. ²³All the crowds were amazed and said, “Can this be the Son of David?” ²⁴But when the Pharisees heard it, they said, “It is only by Beelzebul, the ruler of the demons, that this fellow casts out the demons.” ²⁵He knew what they were thinking and said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. ²⁶If Satan casts out Satan, he is divided against himself; how then will his kingdom stand? ²⁷If I cast out demons by Beelzebul, by whom do your own exorcists cast them out? Therefore they will be your judges. ²⁸But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come to you. ²⁹Or how can one enter a strong man’s house and plunder his property, without first tying up the strong man? Then indeed the house can be plundered. ³⁰Whoever is not with me is against me, and whoever does not gather with me scatters. ³¹Therefore I tell you, people will be forgiven for every sin and blasphemy, but blasphemy against the Spirit will not be forgiven. ³²Whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.

A Tree and Its Fruit

³³ “Either make the tree good, and its fruit good; or make the tree bad, and its fruit bad; for the tree is known by its fruit. ³⁴You brood of vipers! How can you speak good things, when you are evil? For out of the abundance of the heart the mouth speaks. ³⁵The good person brings good things out of a good treasure, and the evil person brings evil things out of an evil treasure. ³⁶I tell you, on the day of judgment you will have to give an account for every careless word you utter; ³⁷for by your words you will be justified, and by your words you will be condemned.”

The Sign of Jonah

³⁸ Then some of the scribes and Pharisees said to him, “Teacher, we wish to see a sign from you.” ³⁹But he answered them, “An evil and adulterous generation asks for a sign, but no sign will be given to it except the sign of the prophet Jonah. ⁴⁰For just as Jonah was three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth. ⁴¹The people of Nineveh will rise up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and see, something greater than Jonah is here! ⁴²The queen of the South will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to listen to the wisdom of Solomon, and see, something greater than Solomon is here!

The Return of the Unclean Spirit

⁴³ “When the unclean spirit has gone out of a person, it wanders through waterless regions looking for a resting place, but it finds none. ⁴⁴Then it says, ‘I will return to my house from which I came.’ When it comes, it finds it empty, swept, and put in order. ⁴⁵Then it goes and brings along seven other spirits more evil than itself, and they enter and live there; and the last state of that person is worse than the first. So will it be also with this evil generation.”

The True Kindred of Jesus

⁴⁶ While he was still speaking to the crowds, his mother and his brothers were standing outside, wanting to speak to him. ⁴⁷Someone told him, “Look, your mother and your brothers are standing outside, wanting to speak to you.” ⁴⁸But to the one who had told him this, Jesus replied, “Who is my mother, and who are my brothers?” ⁴⁹And pointing to his disciples, he said, “Here are my mother and my brothers! ⁵⁰For whoever does the will of my Father in heaven is my brother and sister and mother.”

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

19. He will not strive The general meaning is, that the coming of Christ will not be attended by noise, will have nothing of royal splendor and magnificence. He presently adds, that this will turn to the advantage of men, by inducing them to love that mildness which the world everywhere despises. And certainly it is an astonishing display of the folly of men, that their sentiments with regard to Christ are less respectful, because he mildly and voluntarily accommodates himself to their capacity. Were Christ to appear in his glory, what else could be expected, but that it would altogether swallow us up? What wickedness then is it to be less willing to receive him, when on our account he descends from his elevation?

That the gentleness of Christ may awaken reverence in believers, Isaiah reminds them how advantageous, and even how necessary that gentleness must be. Each of us is conscious of his own weakness; and therefore we ought to consider of what importance it is that Christ should treat us with kindness. I speak not of unbelievers, who are entirely destitute of all the graces of the Spirit; but with respect to those whom God has already called, are they not like a half-broken reed and a smoking lamp, till God kindle them to full brightness, and supply them with perfect strength? When Christ is thus pleased to condescend to our weakness, let his unspeakable goodness be embraced by us with joy. Meanwhile, let none flatter himself in his vices, but let each of us labor to make greater proficiency, that we may not be tossed about (Ephesians 4:14) through our whole life, or bend, like reeds, to the slightest gale. Let us grow to the stature of perfect men, that we may remain firm against the diversified attacks of Satan, that our faith may not only emit slight sparks encompassed by thick smoke, but may send out bright rays.

The example of Christ instructs all his ministers in what manner they ought to conduct themselves. But as there are some who falsely and absurdly maintain that mildness ought to be exercised indiscriminately towards all, we must attend to the distinction which the prophet expressly makes between weak and wicked persons. Those who are too stubborn need to have their hardness beaten violently with a hammer; and those who endeavor to spread darkness in every direction, or who act as torches to kindle conflagrations, must have their smoke dispelled and their flame extinguished. While the faithful ministers of the Word ought to endeavor to spare the weak, and thus to cherish and increase that portion of the grace of God, however small, which they possess, they must also exercise prudent caution, lest they encourage the obstinate malice of those who have no resemblance to the smoking lamp or bruised reed.