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The Tradition of the Elders

Then Pharisees and scribes came to Jesus from Jerusalem and said, ²“Why do your disciples break the tradition of the elders? For they do not wash their hands before they eat.” ³He answered them, “And why do you break the commandment of God for the sake of your tradition? ⁴For God said, ‘Honor your father and your mother,’ and, ‘Whoever speaks evil of father or mother must surely die.’ ⁵But you say that whoever tells father or mother, ‘Whatever support you might have had from me is given to God,’ then that person need not honor the father. ⁶So, for the sake of your tradition, you make void the word of God. ⁷You hypocrites! Isaiah prophesied rightly about you when he said:

‘This people honors me with their lips,

but their hearts are far from me;

in vain do they worship me,

teaching human precepts as doctrines.’ ”

Things That Defile

¹⁰ Then he called the crowd to him and said to them, “Listen and understand: ¹¹it is not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.” ¹²Then the disciples approached and said to him, “Do you know that the Pharisees took offense when they heard what you said?” ¹³He answered, “Every plant that my heavenly Father has not planted will be uprooted. ¹⁴Let them alone; they are blind guides of the blind. And if one blind person guides another, both will fall into a pit.” ¹⁵But Peter said to him, “Explain this parable to us.” ¹⁶Then he said, “Are you also still without understanding? ¹⁷Do you not see that whatever goes into the mouth enters the stomach, and goes out into the sewer? ¹⁸But what comes out of the mouth proceeds from the heart, and this is what defiles. ¹⁹For out of the heart come evil intentions, murder, adultery, fornication, theft, false witness, slander. ²⁰These are what defile a person, but to eat with unwashed hands does not defile.”

The Canaanite Woman’s Faith

²¹ Jesus left that place and went away to the district of Tyre and Sidon. ²²Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.” ²³But he did not answer her at all. And his disciples came and urged him, saying, “Send her away, for she keeps shouting after us.” ²⁴He answered, “I was sent only to the lost sheep of the house of Israel.” ²⁵But she came and knelt before him, saying, “Lord, help me.” ²⁶He answered, “It is not fair to take the children’s food and throw it to the dogs.” ²⁷She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” ²⁸Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly.

Jesus Cures Many People

²⁹ After Jesus had left that place, he passed along the Sea of Galilee, and he went up the mountain, where he sat down. ³⁰Great crowds came to him, bringing with them the lame, the maimed, the blind, the mute, and many others. They put them at his feet, and he cured them, ³¹so that the crowd was amazed when they saw the mute speaking, the maimed whole, the lame walking, and the blind seeing. And they praised the God of Israel.

Feeding the Four Thousand

³² Then Jesus called his disciples to him and said, “I have compassion for the crowd, because they have been with me now for three days and have nothing to eat; and I do not want to send them away hungry, for they might faint on the way.” ³³The disciples said to him, “Where are we to get enough bread in the desert to feed so great a crowd?” ³⁴Jesus asked them, “How many loaves have you?” They said, “Seven, and a few small fish.” ³⁵Then ordering the crowd to sit down on the ground, ³⁶he took the seven loaves and the fish; and after giving thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. ³⁷And all of them ate and were filled; and they took up the broken pieces left over, seven baskets full. ³⁸Those who had eaten were four thousand men, besides women and children. ³⁹After sending away the crowds, he got into the boat and went to the region of Magadan.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

3. Why do you also transgress? There are here two answers that are given by Christ, the former of which is addressed, as we say, to the person; while the latter decides as to the fact and the question in hand. Mark inverts that order; for he first represents Christ as speaking on the whole subject, and afterwards adds the reproof which is directed against hypocrites. We shall follow the narrative of Matthew. When the Lord, in his turn, puts the question to the scribes why they break the Law of God on account of their traditions, he does not as yet pronounce a direct acquittal of his disciples from the crime charged against them; but only points out how improper and unwarrantable is this readiness to take offense. They are displeased when the commandments of men are not observed with exactness; and how much more criminal is it to spend the whole time in observing them, to the disregard of the law of God? It is manifest, therefore, that their wrath is kindled rather by ambition than by a proper kind of zeal, when they thus prefer men to God.

When he says that they transgress the commandments of God, the meaning of the expression is easily learned from the context. They did not openly or professedly set aside the law of God, so as to look upon any thing as lawful which the law had forbidden; but there was an indirect transgression of it, for they permitted duties which God had enjoined to be neglected with impunity. A plain and familiar instance is adduced by Christ. The commandment of God is, that children shall honor their parents, (Exodus 20:12.) Now as the sacred offerings yielded emolument to the priests, the observance of them was so rigidly enforced, that men were taught to regard it as a more heinous sin not to make a free-will offering than to defraud a parent of what was justly due to him. In short, what the Law of God declared to be voluntary was, in the estimation of the scribes, of higher value than one of the most important of the commandments of God. Whenever we are so eager to keep the laws of men as to bestow less care and attention on keeping the law of God itself, we are held as transgressing it. Shortly afterwards he says, that they had annulled the commandment of God on account of the traditions of men; for the scribes led the people to entertain so strong an attachment to their own injunctions, that they did not allow them leisure to attend to the word of God. Again, as they reckoned those persons to have discharged their duty well who obeyed these injunctions to the letter, hence arose a liberty to commit sin; for whenever holiness is made to consist in any thing else than in observing the Law of God, men are led to believe that the law may be violated without danger.

Let any man now consider whether this wickedness does not at present abound more among the Papists than it formerly did among the Jews. It is not indeed denied by the Pope, or by the whole of his filthy clergy, that we ought to obey God; but when we come to the point, we find that they consider the act of eating a morsel of flesh as nothing less than a capital crime, while theft or fornication is regarded as a venial fault, and thus, on account of their traditions, they overturn the Law of God; for it is utterly insufferable that the enactments of men shall withdraw any part of that obedience which is due to God alone. Besides, the honor which God commands to be yielded to parents extends to all the duties of filial piety. ⁴⁰⁰⁴⁰⁰ “Comprend tous devoirs d’obeissance, secours, et soulagement;” — “includes every duty of obedience, assistance, and relief.” The latter clause which Christ adds, that he who curseth father or mother deserves to be put to death, is intended to inform us, that it is no light or unimportant precept to honor parents, since the violation of it is so severely punished. And this is no small aggravation of the guilt of the scribes, that so severe a threatening does not terrify them from granting an extension of liberty to those who despised their parents.

5. But you say, etc. The mode of expression is defective, and is more fully exhibited by Mark, who adds, you suffer them not to do anything more to their father or to their mother The meaning is, that the scribes were altogether wrong in acquitting those persons who fail to perform their duties to their parents, provided that this deficiency be supplied, on their part, by a voluntary sacrifice, which might have been omitted without offending God. For we must not understand Christ’s words to bear that the scribes had forbidden men to render all proper obedience; ⁴⁰¹⁴⁰¹ “De faire aucune assistance au pere et a la mere;” — “to grant any relief to their father or mother.” but they were so eager to pursue their own gain, that children were allowed, in the meantime, to neglect their duties to their parents.

⁴⁰⁰ “Comprend tous devoirs d’obeissance, secours, et soulagement;” — “includes every duty of obedience, assistance, and relief.”

⁴⁰¹ “De faire aucune assistance au pere et a la mere;” — “to grant any relief to their father or mother.”