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Jesus before Pilate

Then the assembly rose as a body and brought Jesus before Pilate. ²They began to accuse him, saying, “We found this man perverting our nation, forbidding us to pay taxes to the emperor, and saying that he himself is the Messiah, a king.” ³Then Pilate asked him, “Are you the king of the Jews?” He answered, “You say so.” ⁴Then Pilate said to the chief priests and the crowds, “I find no basis for an accusation against this man.” ⁵But they were insistent and said, “He stirs up the people by teaching throughout all Judea, from Galilee where he began even to this place.”

Jesus before Herod

⁶ When Pilate heard this, he asked whether the man was a Galilean. ⁷And when he learned that he was under Herod’s jurisdiction, he sent him off to Herod, who was himself in Jerusalem at that time. ⁸When Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see him perform some sign. ⁹He questioned him at some length, but Jesus gave him no answer. ¹⁰The chief priests and the scribes stood by, vehemently accusing him. ¹¹Even Herod with his soldiers treated him with contempt and mocked him; then he put an elegant robe on him, and sent him back to Pilate. ¹²That same day Herod and Pilate became friends with each other; before this they had been enemies.

Jesus Sentenced to Death

¹³ Pilate then called together the chief priests, the leaders, and the people, ¹⁴and said to them, “You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. ¹⁵Neither has Herod, for he sent him back to us. Indeed, he has done nothing to deserve death. ¹⁶I will therefore have him flogged and release him.”

¹⁸ Then they all shouted out together, “Away with this fellow! Release Barabbas for us!” ¹⁹(This was a man who had been put in prison for an insurrection that had taken place in the city, and for murder.) ²⁰Pilate, wanting to release Jesus, addressed them again; ²¹but they kept shouting, “Crucify, crucify him!” ²²A third time he said to them, “Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him.” ²³But they kept urgently demanding with loud shouts that he should be crucified; and their voices prevailed. ²⁴So Pilate gave his verdict that their demand should be granted. ²⁵He released the man they asked for, the one who had been put in prison for insurrection and murder, and he handed Jesus over as they wished.

The Crucifixion of Jesus

²⁶ As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him, and made him carry it behind Jesus. ²⁷A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. ²⁸But Jesus turned to them and said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. ²⁹For the days are surely coming when they will say, ‘Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.’ ³⁰Then they will begin to say to the mountains, ‘Fall on us’; and to the hills, ‘Cover us.’ ³¹For if they do this when the wood is green, what will happen when it is dry?”

³² Two others also, who were criminals, were led away to be put to death with him. ³³When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. [[ ³⁴Then Jesus said, “Father, forgive them; for they do not know what they are doing.”]] And they cast lots to divide his clothing. ³⁵And the people stood by, watching; but the leaders scoffed at him, saying, “He saved others; let him save himself if he is the Messiah of God, his chosen one!” ³⁶The soldiers also mocked him, coming up and offering him sour wine, ³⁷and saying, “If you are the King of the Jews, save yourself!” ³⁸There was also an inscription over him, “This is the King of the Jews.”

³⁹ One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!” ⁴⁰But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? ⁴¹And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” ⁴²Then he said, “Jesus, remember me when you come into your kingdom.” ⁴³He replied, “Truly I tell you, today you will be with me in Paradise.”

The Death of Jesus

⁴⁴ It was now about noon, and darkness came over the whole land until three in the afternoon, ⁴⁵while the sun’s light failed; and the curtain of the temple was torn in two. ⁴⁶Then Jesus, crying with a loud voice, said, “Father, into your hands I commend my spirit.” Having said this, he breathed his last. ⁴⁷When the centurion saw what had taken place, he praised God and said, “Certainly this man was innocent.” ⁴⁸And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts. ⁴⁹But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things.

The Burial of Jesus

⁵⁰ Now there was a good and righteous man named Joseph, who, though a member of the council, ⁵¹had not agreed to their plan and action. He came from the Jewish town of Arimathea, and he was waiting expectantly for the kingdom of God. ⁵²This man went to Pilate and asked for the body of Jesus. ⁵³Then he took it down, wrapped it in a linen cloth, and laid it in a rock-hewn tomb where no one had ever been laid. ⁵⁴It was the day of Preparation, and the sabbath was beginning. ⁵⁵The women who had come with him from Galilee followed, and they saw the tomb and how his body was laid. ⁵⁶Then they returned, and prepared spices and ointments.

On the sabbath they rested according to the commandment.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

12. Pilate and Herod became friends. From the fact that Christ was the occasion of reconciling two wicked men, let us learn how much the children of God, and religion itself, are disdained by the world. It is probable that, in consequence of their own ambition by which both were actuated, some dispute arose about their jurisdiction. But whatever may have been the origin of the quarrel, neither of them would have yielded to the other the smallest portion of his own rights in worldly matters; yet because Christ is set at naught, Pilate easily gives him up to Herod, and Herod, in his turn, sends him back to Pilate. ²⁵⁵²⁵⁵ “Ne se souciant pas fort de le retenir;” — “without giving themselves much concdn about keeping him in their possession.” Thus in our own day we see, that when the judges enter into disputes with each other about robbers and other malefactors, the children of God are contemptuously thrown aside as if they were the merest refuse. ²⁵⁶²⁵⁶ “Ainsi aujourd’huy, comme ainsi soit que s’il est question de quelques brigans ou autres malfaiteurs, les juges avisent de pres à maintenir leur jurisdiction, et en debatent fort et ferme les uns contre les autres, les enfans de Dieu sont par eux jettez là avec desdain, en sorte qu’il semble qu’ils en jouent à triquoter entr’eux.” — “Thus in the present day, when a dispute happens to arise about some robbers or other malefacors, the judges are exceedingly attentive to maintain their jurisdiction, and debate about it keenly and warmly between themselves, while the children of God are thrown aside by them with disdain, so that they appear to amuse themselves with it by playing tricks on each other.” Hatred of religion often produces mutual harmony among wicked men, so that those who formerly had nothing in common unite together to extinguish the name of God. And yet when wicked men on both sides deliver up the children of God to death, it is not by what they consider to be a valuable price that they purchase mutual friendship, but what appears to them to be of no value whatever they not unwillingly surrender, just as if a person were to throw a crust of bread to a dog. But among us it is proper that Christ should produce a different kind of peace by putting an end to quarrels. Having first been reconciled to God, we ought to assist each other, by a devout and holy agreement, to follow righteousness, and to labor to discharge the duties of brotherly affection and of mutual humanity.

Luke 23:16. I will therefore chastise him, and release him. If any slight offense had been committed, which was not a capital crime, the Roman governors ²⁶²²⁶² “Les Gouverneurs deputez de par l’Empereur de Rome;” — “the Governors appointed by the Emperor of Rome.” were wont to cause the offenders to be beaten with rods; and this kind of punishment was called, in the Latin language, coerctio Pilate, therefore, acts unjustly when, after pronouncing Christ to be free from all blame, he resolves to punish him, as if he had been guilty of an ordinary offense; for he not only declares that he has found in him no crime worthy of death, but asserts his innocence in the most unqualified manner. Why, then, does he beat him with rods? But earthly men, who are not confirmed by the Spirit of God in a constant wish to do what is right, even though they are desirous to maintain integrity, are accustomed, in this manner, to yield so far as to commit small injuries, when they are compelled. And not only do they reckon it a valid excuse, that they have not perpetrated a very heinous crime, but they even claim for themselves the praise of mildness, because they have, to some extent, spared the innocent. As to the Son of God, had he been dismissed in this manner, he would have carried with him the shame of having been scourged, without any advantage to our salvation; but on the cross, as in a magnificent chariot, he triumphed over his enemies and ours.

Would to God ²⁶³²⁶³ “Pleust à Dieu.” that the world were not now filled with many Pilates! But we see that what was begun in the head is accomplished in the members. The Popish clergy persecute his holy servants with the same cruelty with which the Jewish priests cried out, demanding that Christ should be put to death. Many of the judges, indeed, willingly offer themselves as executioners to follow out their rage; ²⁶⁴²⁶⁴ “Entre les juges, la plus grand’ part ne demandent pas mieux que de servir de bourreaux pour executer la rage des supposts de l’Antechrist.” — “Among the judges, the greater part ask nothing better than to act as hangmen to execute the rage of the supporters of Antichrist.” but when they shrink from shedding blood, so as to save innocent men from dying, they scourge Christ himself, who is the only righteousness of God. For when they compel the worshippers of God to deny the Gospel, for the purpose of saving their life, what else is it than to cause the name of Christ to undergo the disgrace of being beaten with rods? Yet in their defense they plead the violence of his enemies; as if this pretense were a sufficient cloak for their treacherous cowardice, which, if it was not excusable in Pilate, deserves to be viewed in them with the highest detestation. But though our three Evangelists pass by this circumstance, yet it is evident from the Evangelist John, (14:1,) that Christ was beaten with rods, while Pilate was still laboring to save his life, in order that so appalling a spectacle might appease the rage of the people. But John has also added, that it could not be appeased until the Author of life was put to death.

²⁵⁵ “Ne se souciant pas fort de le retenir;” — “without giving themselves much concdn about keeping him in their possession.”

²⁵⁶ “Ainsi aujourd’huy, comme ainsi soit que s’il est question de quelques brigans ou autres malfaiteurs, les juges avisent de pres à maintenir leur jurisdiction, et en debatent fort et ferme les uns contre les autres, les enfans de Dieu sont par eux jettez là avec desdain, en sorte qu’il semble qu’ils en jouent à triquoter entr’eux.” — “Thus in the present day, when a dispute happens to arise about some robbers or other malefacors, the judges are exceedingly attentive to maintain their jurisdiction, and debate about it keenly and warmly between themselves, while the children of God are thrown aside by them with disdain, so that they appear to amuse themselves with it by playing tricks on each other.”

²⁶² “Les Gouverneurs deputez de par l’Empereur de Rome;” — “the Governors appointed by the Emperor of Rome.”

²⁶³ “Pleust à Dieu.”

²⁶⁴ “Entre les juges, la plus grand’ part ne demandent pas mieux que de servir de bourreaux pour executer la rage des supposts de l’Antechrist.” — “Among the judges, the greater part ask nothing better than to act as hangmen to execute the rage of the supporters of Antichrist.”