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22. Last Supper, Betrayal, Arrest

¹ Now the Festival of Unleavened Bread, called the Passover, was approaching, ² and the chief priests and the teachers of the law were looking for some way to get rid of Jesus, for they were afraid of the people. ³ Then Satan entered Judas, called Iscariot, one of the Twelve. ⁴ And Judas went to the chief priests and the officers of the temple guard and discussed with them how he might betray Jesus. ⁵ They were delighted and agreed to give him money. ⁶ He consented, and watched for an opportunity to hand Jesus over to them when no crowd was present.

The Last Supper

⁷ Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. ⁸ Jesus sent Peter and John, saying, “Go and make preparations for us to eat the Passover.”

⁹ “Where do you want us to prepare for it?” they asked.

¹⁰ He replied, “As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, ¹¹ and say to the owner of the house, ‘The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?’ ¹² He will show you a large room upstairs, all furnished. Make preparations there.”

¹³ They left and found things just as Jesus had told them. So they prepared the Passover.

¹⁴ When the hour came, Jesus and his apostles reclined at the table. ¹⁵ And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. ¹⁶ For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.”

¹⁷ After taking the cup, he gave thanks and said, “Take this and divide it among you. ¹⁸ For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes.”

¹⁹ And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”

²⁰ In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you. Some manuscripts do not have given for you … poured out for you. ²¹ But the hand of him who is going to betray me is with mine on the table. ²² The Son of Man will go as it has been decreed. But woe to that man who betrays him!” ²³ They began to question among themselves which of them it might be who would do this.

²⁴ A dispute also arose among them as to which of them was considered to be greatest. ²⁵ Jesus said to them, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. ²⁶ But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. ²⁷ For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves. ²⁸ You are those who have stood by me in my trials. ²⁹ And I confer on you a kingdom, just as my Father conferred one on me, ³⁰ so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel.

³¹ “Simon, Simon, Satan has asked to sift all of you as wheat. ³² But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.”

³³ But he replied, “Lord, I am ready to go with you to prison and to death.”

³⁴ Jesus answered, “I tell you, Peter, before the rooster crows today, you will deny three times that you know me.”

³⁵ Then Jesus asked them, “When I sent you without purse, bag or sandals, did you lack anything?”

“Nothing,” they answered.

³⁶ He said to them, “But now if you have a purse, take it, and also a bag; and if you don’t have a sword, sell your cloak and buy one. ³⁷ It is written: ‘And he was numbered with the transgressors’ Isaiah 53:12; and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment.”

³⁸ The disciples said, “See, Lord, here are two swords.”

“That’s enough!” he replied.

Jesus Prays on the Mount of Olives

³⁹ Jesus went out as usual to the Mount of Olives, and his disciples followed him. ⁴⁰ On reaching the place, he said to them, “Pray that you will not fall into temptation.” ⁴¹ He withdrew about a stone’s throw beyond them, knelt down and prayed, ⁴² “Father, if you are willing, take this cup from me; yet not my will, but yours be done.” ⁴³ An angel from heaven appeared to him and strengthened him. ⁴⁴ And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground. Many early manuscripts do not have verses 43 and 44.

⁴⁵ When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow. ⁴⁶ “Why are you sleeping?” he asked them. “Get up and pray so that you will not fall into temptation.”

Jesus Arrested

⁴⁷ While he was still speaking a crowd came up, and the man who was called Judas, one of the Twelve, was leading them. He approached Jesus to kiss him, ⁴⁸ but Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?”

⁴⁹ When Jesus’ followers saw what was going to happen, they said, “Lord, should we strike with our swords?” ⁵⁰ And one of them struck the servant of the high priest, cutting off his right ear.

⁵¹ But Jesus answered, “No more of this!” And he touched the man’s ear and healed him.

⁵² Then Jesus said to the chief priests, the officers of the temple guard, and the elders, who had come for him, “Am I leading a rebellion, that you have come with swords and clubs? ⁵³ Every day I was with you in the temple courts, and you did not lay a hand on me. But this is your hour—when darkness reigns.”

Peter Disowns Jesus

⁵⁴ Then seizing him, they led him away and took him into the house of the high priest. Peter followed at a distance. ⁵⁵ And when some there had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them. ⁵⁶ A servant girl saw him seated there in the firelight. She looked closely at him and said, “This man was with him.”

⁵⁷ But he denied it. “Woman, I don’t know him,” he said.

⁵⁸ A little later someone else saw him and said, “You also are one of them.”

“Man, I am not!” Peter replied.

⁵⁹ About an hour later another asserted, “Certainly this fellow was with him, for he is a Galilean.”

⁶⁰ Peter replied, “Man, I don’t know what you’re talking about!” Just as he was speaking, the rooster crowed. ⁶¹ The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.” ⁶² And he went outside and wept bitterly.

The Guards Mock Jesus

⁶³ The men who were guarding Jesus began mocking and beating him. ⁶⁴ They blindfolded him and demanded, “Prophesy! Who hit you?” ⁶⁵ And they said many other insulting things to him.

Jesus Before Pilate and Herod

⁶⁶ At daybreak the council of the elders of the people, both the chief priests and the teachers of the law, met together, and Jesus was led before them. ⁶⁷ “If you are the Messiah,” they said, “tell us.”

Jesus answered, “If I tell you, you will not believe me, ⁶⁸ and if I asked you, you would not answer. ⁶⁹ But from now on, the Son of Man will be seated at the right hand of the mighty God.”

⁷⁰ They all asked, “Are you then the Son of God?”

He replied, “You say that I am.”

⁷¹ Then they said, “Why do we need any more testimony? We have heard it from his own lips.”

As Luke mentions that the cup was twice presented by Christ, we must inquire, in the first place, if it be a repetition, (as the Evangelists are wont frequently to say the same thing twice,) or if Christ, after having tasted the cup, repeated the same thing a second time. This latter conjecture appears to me to be probable; for we know that the holy fathers, during sacrifices, observed the solemn rite of tasting the cup; ¹⁸⁸¹⁸⁸ “Que les saincts peres ont observé ceste ceremonie solennelle de prendre la coupe, et gouster un peu de ce qui estoit dedans;” — “that the holy fathers observed this ceremony of taking the cup, and tasting a little of what was within it.” and hence those words of the Psalmist,

I will take the cup of salvation,
and will call on the name of the Lord, (Psalm 116:13.)

I have no doubt, therefore, that Christ, according to the ancient custom, tasted the cup in the holy feast, which otherwise could not have been correctly observed; and Luke expressly mentions this, before coming to give an account of the new mystery, which was a totally different institution from the paschal lamb. It was in compliance also with received and ordinary custom, that he is expressly said to have given thanks, after having taken the cup. For at the commencement of the supper, I have no doubt, he prayed, as he was accustomed never to sit down at table without calling on God; but now he wished to discharge once more the same duty, that he might not leave out a ceremony which, I have just now shown, was connected with the sacred act of taking the cup and tasting it. ¹⁸⁹¹⁸⁹ “De prende la coupe, et en gouster.”

Luke 22:19. Which is given for you. The other two Evangelists leave out this clause, which, however, is far from being superfluous; for the reason why the flesh of Christ becomes bread to us is, that by it salvation was once procured for us. And as the crucified flesh itself is of no advantage but to those who eat it by faith, so, on the other hand, the eating of it would be unmeaning, and of hardly any value, were it not in reference to the sacrifice which was once offered. Whoever then desires that the flesh of Christ should afford nourishment to him, let him look at it as having been offered on the cross, that it might be the price of our reconciliation with God. But what Matthew and Mark leave out in reference to the symbol of bread, they express in reference to the cup, saying, that the blood was to be shed for the remission of sins; and this observation must be extended to both clauses. So then, in order that we may feed aright on the flesh of Christ, we must contemplate the sacrifice of it, because it was necessary that it should have been once given for our salvation, that it might every day be given to us.

Luke 21:28. And when these things begin to take place. Luke expresses more clearly the consolation by which Christ animates the minds of his followers; for, though this sentence contains nothing different from the words of Matthew, which we have just now explained, yet it shows better for what purpose the angels will come, as we are told, to gather the elect. For it was necessary to contrast the joy of the godly with the general sorrow and distress of the world, and to point out the difference between them and the reprobate, that they might not view with horror the coming of Christ. We know that Scripture, when it speaks not only of the last judgment, but of all the judgments which God executes every day, describes them in a variety of ways, according as the discourse is addressed to believers or to unbelievers.

To what purpose is the day of the Lord to you?
says the prophet Amos, (5:18.)

It is a day of darkness and gloominess, ¹⁵⁴¹⁵⁴ Our author — quoting from memory, as he frequently does — appears to have incorporated the words of the prophet Amos, (5:18,) To what end is it for you? the day of the Lord is darkness, and not light, with a parallel passage in Joel, (2:1, 2) for the day of the Lord cometh, for it is nigh at hand; a day of darkness and of gloominess, a day of clouds and thick darkness. — Ed. not of light; of sorrow, not of joy; of destruction, not of salvation. On the other hand, Zechariah (9:9) bids the daughter of Zion rejoice on account of the coming of her King; and justly, for—as Isaiah (35:4) tells us—the same day which brings wrath and vengeance to the reprobate brings good-will and redemption to believers.

Christ therefore shows that, at his coming, the light of joy will arise on his disciples, that they may rejoice in the approaching salvation, while the wicked are overwhelmed with terror. Accordingly, Paul distinguishes them by this mark, that they wait for the day or coming of the Lord, (1 Corinthians 1:7) for that which is their crown, and perfect happiness, and solace, is delayed till that day, (2 Timothy 4:8.) It is therefore called here (as in Romans 8:23) redemption; because we shall then obtain truly and perfectly the consequences of the deliverance obtained through Christ. Let our ears therefore be awake to the sound of the angel’s trumpet, which will then sound, not only to strike the reprobate with the dread of death, but to arouse the elect to a second life; that is, to call to the enjoyment of life those whom the Lord now quickens by the voice of his Gospel; for it is a sign of infidelity, to be afraid when the Son of God comes in person for our salvation.