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The Parable of the Widow and the Unjust Judge

Then Jesus told them a parable about their need to pray always and not to lose heart. ²He said, “In a certain city there was a judge who neither feared God nor had respect for people. ³In that city there was a widow who kept coming to him and saying, ‘Grant me justice against my opponent.’ ⁴For a while he refused; but later he said to himself, ‘Though I have no fear of God and no respect for anyone, ⁵yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.’ ” ⁶And the Lord said, “Listen to what the unjust judge says. ⁷And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? ⁸I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?”

The Parable of the Pharisee and the Tax Collector

⁹ He also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: ¹⁰“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. ¹¹The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. ¹²I fast twice a week; I give a tenth of all my income.’ ¹³But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ ¹⁴I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.”

Jesus Blesses Little Children

¹⁵ People were bringing even infants to him that he might touch them; and when the disciples saw it, they sternly ordered them not to do it. ¹⁶But Jesus called for them and said, “Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of God belongs. ¹⁷Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.”

The Rich Ruler

¹⁸ A certain ruler asked him, “Good Teacher, what must I do to inherit eternal life?” ¹⁹Jesus said to him, “Why do you call me good? No one is good but God alone. ²⁰You know the commandments: ‘You shall not commit adultery; You shall not murder; You shall not steal; You shall not bear false witness; Honor your father and mother.’ ” ²¹He replied, “I have kept all these since my youth.” ²²When Jesus heard this, he said to him, “There is still one thing lacking. Sell all that you own and distribute the money to the poor, and you will have treasure in heaven; then come, follow me.” ²³But when he heard this, he became sad; for he was very rich. ²⁴Jesus looked at him and said, “How hard it is for those who have wealth to enter the kingdom of God! ²⁵Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

²⁶ Those who heard it said, “Then who can be saved?” ²⁷He replied, “What is impossible for mortals is possible for God.”

²⁸ Then Peter said, “Look, we have left our homes and followed you.” ²⁹And he said to them, “Truly I tell you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, ³⁰who will not get back very much more in this age, and in the age to come eternal life.”

A Third Time Jesus Foretells His Death and Resurrection

³¹ Then he took the twelve aside and said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. ³²For he will be handed over to the Gentiles; and he will be mocked and insulted and spat upon. ³³After they have flogged him, they will kill him, and on the third day he will rise again.” ³⁴But they understood nothing about all these things; in fact, what he said was hidden from them, and they did not grasp what was said.

Jesus Heals a Blind Beggar Near Jericho

³⁵ As he approached Jericho, a blind man was sitting by the roadside begging. ³⁶When he heard a crowd going by, he asked what was happening. ³⁷They told him, “Jesus of Nazareth is passing by.” ³⁸Then he shouted, “Jesus, Son of David, have mercy on me!” ³⁹Those who were in front sternly ordered him to be quiet; but he shouted even more loudly, “Son of David, have mercy on me!” ⁴⁰Jesus stood still and ordered the man to be brought to him; and when he came near, he asked him, ⁴¹“What do you want me to do for you?” He said, “Lord, let me see again.” ⁴²Jesus said to him, “Receive your sight; your faith has saved you.” ⁴³Immediately he regained his sight and followed him, glorifying God; and all the people, when they saw it, praised God.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

13. The publican standing at a distance. Here Christ did not intend to lay down a general rule, as if it were necessary, whenever we pray, to cast down our eyes to the ground. He merely describes the tokens of humility, which alone he recommends to his disciples. Now humility lies in not refusing to acknowledge our sins, but condemning ourselves, and thus anticipating the judgment of God; and, with the view of being reconciled to God, in making an honest confession of guilt. Such, too, is the cause of that shame which always accompanies repentance; for Christ insists chiefly on this point, that the publican sincerely acknowledged himself to be miserable and lost, and fled to the mercy of God. Though he is a sinner, he trusts to a free pardon, and hopes that God will be gracious to him. In a word, in order to obtain favor, he owns that he does not deserve it. And, certainly, since it is the forgiveness of sins that alone reconciles God to us, ³³²³³² “Qui nous rende agreables a Dieu;” — “which renders us acceptable to God.” we must begin with this, if we desire that he would accept our prayers. He who acknowledges that he is guilty and convicted, and then proceeds to implore pardon, disavows all confidence in works; and Christ’s object was to show that God will not be gracious to any but those who betake themselves with trembling to his mercy alone. ³³³³³³ “Qui tremblans a cause d’un vray sentiment de leur pechez, recourront a sa seule misericorde;” —”who, trembling on account of a true conviction of their sins, shall have recourse to his mercy alone.”

³³² “Qui nous rende agreables a Dieu;” — “which renders us acceptable to God.”

³³³ “Qui tremblans a cause d’un vray sentiment de leur pechez, recourront a sa seule misericorde;” —”who, trembling on account of a true conviction of their sins, shall have recourse to his mercy alone.”