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Jesus Heals the Man with Dropsy

On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely. ²Just then, in front of him, there was a man who had dropsy. ³And Jesus asked the lawyers and Pharisees, “Is it lawful to cure people on the sabbath, or not?” ⁴But they were silent. So Jesus took him and healed him, and sent him away. ⁵Then he said to them, “If one of you has a child or an ox that has fallen into a well, will you not immediately pull it out on a sabbath day?” ⁶And they could not reply to this.

Humility and Hospitality

⁷ When he noticed how the guests chose the places of honor, he told them a parable. ⁸“When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host; ⁹and the host who invited both of you may come and say to you, ‘Give this person your place,’ and then in disgrace you would start to take the lowest place. ¹⁰But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, ‘Friend, move up higher’; then you will be honored in the presence of all who sit at the table with you. ¹¹For all who exalt themselves will be humbled, and those who humble themselves will be exalted.”

¹² He said also to the one who had invited him, “When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. ¹³But when you give a banquet, invite the poor, the crippled, the lame, and the blind. ¹⁴And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.”

The Parable of the Great Dinner

¹⁵ One of the dinner guests, on hearing this, said to him, “Blessed is anyone who will eat bread in the kingdom of God!” ¹⁶Then Jesus said to him, “Someone gave a great dinner and invited many. ¹⁷At the time for the dinner he sent his slave to say to those who had been invited, ‘Come; for everything is ready now.’ ¹⁸But they all alike began to make excuses. The first said to him, ‘I have bought a piece of land, and I must go out and see it; please accept my regrets.’ ¹⁹Another said, ‘I have bought five yoke of oxen, and I am going to try them out; please accept my regrets.’ ²⁰Another said, ‘I have just been married, and therefore I cannot come.’ ²¹So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, ‘Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.’ ²²And the slave said, ‘Sir, what you ordered has been done, and there is still room.’ ²³Then the master said to the slave, ‘Go out into the roads and lanes, and compel people to come in, so that my house may be filled. ²⁴For I tell you, none of those who were invited will taste my dinner.’ ”

The Cost of Discipleship

²⁵ Now large crowds were traveling with him; and he turned and said to them, ²⁶“Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. ²⁷Whoever does not carry the cross and follow me cannot be my disciple. ²⁸For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? ²⁹Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, ³⁰saying, ‘This fellow began to build and was not able to finish.’ ³¹Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? ³²If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. ³³So therefore, none of you can become my disciple if you do not give up all your possessions.

About Salt

³⁴ “Salt is good; but if salt has lost its taste, how can its saltiness be restored? ³⁵It is fit neither for the soil nor for the manure pile; they throw it away. Let anyone with ears to hear listen!”

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

7. And he spoke a parable to those who were invited. We know to what an extent ambition prevailed among the Pharisees and all the scribes. While they desired to exercise a haughty dominion over all other men, the superiority among themselves was likewise an object of emulation. It is constantly the case with men who are desirous of empty applause, that they cherish envy towards each other, every one endeavoring to draw to himself what others imagine to be due to them. Thus the Pharisees and scribes, while they were all equally disposed, in presence of the people, to glory in the title of holy order, are now disputing among themselves about the degree of honor, because every one claims for himself the highest place.

This ambition of theirs Christ exposes to ridicule by an appropriate parable. If any one sitting at another man’s table were to occupy the highest place, and were afterwards compelled to give way to a more honorable person, it would not be without shame and dishonor that he was ordered by the master of the feast to take a different place. But the same thing must happen to all who proudly give themselves out as superior to others; for God will bring upon them disgrace and contempt. It must be observed, that Christ is not now speaking of outward and civil modesty; for we often see that the haughtiest men excel in this respect, and civilly, as the phrase is, profess great modesty. But by a comparison taken from men, he describes what we ought to be inwardly before God. “Were it to happen that a guest should foolishly take possession of the highest place, and should, on that account, be put down to the lowest, he would be so completely overpowered with shame as to wish that he had never gone higher. Lest the same thing should happen to you, that God would punish your arrogance with the deepest disgrace, resolve, of your own accord, to be humble and modest.”