|
Click a verse to see commentary
|
Select a resource above
|
The Use of Holy Offerings22 The L ord spoke to Moses, saying: 2Direct Aaron and his sons to deal carefully with the sacred donations of the people of Israel, which they dedicate to me, so that they may not profane my holy name; I am the L ord. 3Say to them: If anyone among all your offspring throughout your generations comes near the sacred donations, which the people of Israel dedicate to the L ord, while he is in a state of uncleanness, that person shall be cut off from my presence: I am the L ord. 4No one of Aaron’s offspring who has a leprous disease or suffers a discharge may eat of the sacred donations until he is clean. Whoever touches anything made unclean by a corpse or a man who has had an emission of semen, 5and whoever touches any swarming thing by which he may be made unclean or any human being by whom he may be made unclean—whatever his uncleanness may be— 6the person who touches any such shall be unclean until evening and shall not eat of the sacred donations unless he has washed his body in water. 7When the sun sets he shall be clean; and afterward he may eat of the sacred donations, for they are his food. 8That which died or was torn by wild animals he shall not eat, becoming unclean by it: I am the L ord. 9They shall keep my charge, so that they may not incur guilt and die in the sanctuary for having profaned it: I am the L ord; I sanctify them. 10 No lay person shall eat of the sacred donations. No bound or hired servant of the priest shall eat of the sacred donations; 11but if a priest acquires anyone by purchase, the person may eat of them; and those that are born in his house may eat of his food. 12If a priest’s daughter marries a layman, she shall not eat of the offering of the sacred donations; 13but if a priest’s daughter is widowed or divorced, without offspring, and returns to her father’s house, as in her youth, she may eat of her father’s food. No lay person shall eat of it. 14If a man eats of the sacred donation unintentionally, he shall add one-fifth of its value to it, and give the sacred donation to the priest. 15No one shall profane the sacred donations of the people of Israel, which they offer to the L ord, 16causing them to bear guilt requiring a guilt offering, by eating their sacred donations: for I am the L ord; I sanctify them. Acceptable Offerings17 The L ord spoke to Moses, saying: 18Speak to Aaron and his sons and all the people of Israel and say to them: When anyone of the house of Israel or of the aliens residing in Israel presents an offering, whether in payment of a vow or as a freewill offering that is offered to the L ord as a burnt offering, 19to be acceptable in your behalf it shall be a male without blemish, of the cattle or the sheep or the goats. 20You shall not offer anything that has a blemish, for it will not be acceptable in your behalf. 21 When anyone offers a sacrifice of well-being to the L ord, in fulfillment of a vow or as a freewill offering, from the herd or from the flock, to be acceptable it must be perfect; there shall be no blemish in it. 22Anything blind, or injured, or maimed, or having a discharge or an itch or scabs—these you shall not offer to the L ord or put any of them on the altar as offerings by fire to the L ord. 23An ox or a lamb that has a limb too long or too short you may present for a freewill offering; but it will not be accepted for a vow. 24Any animal that has its testicles bruised or crushed or torn or cut, you shall not offer to the L ord; such you shall not do within your land, 25nor shall you accept any such animals from a foreigner to offer as food to your God; since they are mutilated, with a blemish in them, they shall not be accepted in your behalf. 26 The L ord spoke to Moses, saying: 27When an ox or a sheep or a goat is born, it shall remain seven days with its mother, and from the eighth day on it shall be acceptable as the L ord’s offering by fire. 28But you shall not slaughter, from the herd or the flock, an animal with its young on the same day. 29When you sacrifice a thanksgiving offering to the L ord, you shall sacrifice it so that it may be acceptable in your behalf. 30It shall be eaten on the same day; you shall not leave any of it until morning: I am the L ord. 31 Thus you shall keep my commandments and observe them: I am the L ord. 32You shall not profane my holy name, that I may be sanctified among the people of Israel: I am the L ord; I sanctify you, 33I who brought you out of the land of Egypt to be your God: I am the L ord. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
|
10 There shall no stranger. It was also necessary to add this, that the majesty of sacred things might not be impaired; for if it had been promiscuously permitted to all to eat of the sacred bread and the other oblations, the people would have straightway inferred that they differed not from ordinary food. And unless the avarice of the priests had been thus anticipated, 195195 “Ils eussent ttenu foire et marche des viandes, qui leurs fussent demeurees de residu, ce qui n’eust pas este sans grand opprobre:” they would have kept fair and market of the meats which remained over to them, which could not have taken place without much scandal. — Fr. an unworthy trade would have prevailed; for banquets would have been see up for sale, and the priest’s house would have been a kind of provision-market. The prohibition, therefore, that the meats offered in sacrifice should be eaten by strangers, was not made so much with reference to them as to the priests, who would have else driven a profitable trade with the offerings, or, by gratifying their guests, would not have hesitated to bring disrepute on the whole service of God. The Law consequently prohibits that either a sojourner, or a hired servant, should eat of them; and only gives this permission to their slaves, and those who were incorporated into their families. Moreover, He counts the priests’ daughters who had married into another tribe as aliens. The sum has this tendency, that whatsoever depends on the service of God should obtain its due reverence; nor could this be the case, if what was offered in the temple were not distinguished from common food. Inasmuch as they were human beings, they were allowed to subsist in the ordinary manner; yet was this distinction necessary, which might savor of the sanctity of Christ. This was the cleanness of the priests as regarded food. 14. And if a man eat of the holy thing unwittingly. A question may here arise, why God would have satisfaction made to the priests, if any one should have eaten of the offerings; for they deserved punishment rather than reward, if they had suffered sacred things to be brought into contempt by their promiscuous use. But the error of those is here dealt with, who had not reserved for the priests their lawful share. A portion, as we shall see, was assigned by God, which they were to set aside before they tasted any part of the victim; those, therefore, who had sinned by inadvertency, are commanded by Him to expiate their fault, to restore so much to the priest, and to add a fifth part. And this was done with the object of which we have spoken, lest, if the things offered to God were exposed to common use, religion should be brought into contempt. What follows afterwards, “and they shall not profane the holy things,” I interpret as addressed to the priests themselves; for this sentence is connected with the previous one, in which the injunctions were directed to the priests alone; and this is further confirmed by the next verse, which declares that the whole people would be accomplices in the sin of the priests if they should have polluted the sacred oblations. For thus I take the words, “that they should not suffer the people to bear the iniquity,” or the punishment of the transgression, if the unclean should have touched things offered to God. For as the priest is the mediator of reconciliation to propitiate God towards men, so his impiety is a common iniquity, which brings guilt upon all. The translation which some give, “that they should not lade themselves,” 196196 As in margin of A. V. is further from the sense, and altogether wrested. Finally, God again declares that in proportion to the greatness of the honor which He had put upon them, would be the heaviness and inexcusableness of the crime, if they acted unworthily of their calling. |