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21. Rules for the Priests

¹ The LORD said to Moses, “Speak to the priests, the sons of Aaron, and say to them: ‘A priest must not make himself ceremonially unclean for any of his people who die, ² except for a close relative, such as his mother or father, his son or daughter, his brother, ³ or an unmarried sister who is dependent on him since she has no husband—for her he may make himself unclean. ⁴ He must not make himself unclean for people related to him by marriage, Or unclean as a leader among his people and so defile himself.

⁵ “‘Priests must not shave their heads or shave off the edges of their beards or cut their bodies. ⁶ They must be holy to their God and must not profane the name of their God. Because they present the food offerings to the LORD, the food of their God, they are to be holy.

⁷ “‘They must not marry women defiled by prostitution or divorced from their husbands, because priests are holy to their God. ⁸ Regard them as holy, because they offer up the food of your God. Consider them holy, because I the LORD am holy—I who make you holy.

⁹ “‘If a priest’s daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.

¹⁰ “‘The high priest, the one among his brothers who has had the anointing oil poured on his head and who has been ordained to wear the priestly garments, must not let his hair become unkempt Or not uncover his head or tear his clothes. ¹¹ He must not enter a place where there is a dead body. He must not make himself unclean, even for his father or mother, ¹² nor leave the sanctuary of his God or desecrate it, because he has been dedicated by the anointing oil of his God. I am the LORD.

¹³ “‘The woman he marries must be a virgin. ¹⁴ He must not marry a widow, a divorced woman, or a woman defiled by prostitution, but only a virgin from his own people, ¹⁵ so that he will not defile his offspring among his people. I am the LORD, who makes him holy.’”

¹⁶ The LORD said to Moses, ¹⁷ “Say to Aaron: ‘For the generations to come none of your descendants who has a defect may come near to offer the food of his God. ¹⁸ No man who has any defect may come near: no man who is blind or lame, disfigured or deformed; ¹⁹ no man with a crippled foot or hand, ²⁰ or who is a hunchback or a dwarf, or who has any eye defect, or who has festering or running sores or damaged testicles. ²¹ No descendant of Aaron the priest who has any defect is to come near to present the food offerings to the LORD. He has a defect; he must not come near to offer the food of his God. ²² He may eat the most holy food of his God, as well as the holy food; ²³ yet because of his defect, he must not go near the curtain or approach the altar, and so desecrate my sanctuary. I am the LORD, who makes them holy.’”

²⁴ So Moses told this to Aaron and his sons and to all the Israelites.

13. And he shall take a wife in her virginity. More is required in the high priest, viz., that he should not marry a widow, nor a woman of any other tribe than his own. A question may indeed arise as to the latter clause, whether the plural word ought to be restricted to one tribe, ¹⁸⁹¹⁸⁹ Ainsworth’s literal translation is “a virgin of his peoples.” Fr., “Ailleurs il se prend pour tout le corps de la lignee d’Abraham:” elsewhere it is taken for the whole body of the race of Abraham. whereas it is elsewhere applied to all. But, if we examine it more closely, it is plain that “his peoples” is equivalent to “of his people,” (populares.) But nothing peculiar will be here required of the priest, if his wife is to be taken only from the children of Abraham. I admit that the chief priests married wives of Other tribes, as Elizabeth, sprung of the tribe of Judah, married Zacharias; but, since the high priest is here distinguished from all others, I do not see how it would follow that a law or privilege referring to him should be observed by the whole posterity of Aaron. On this point, however, I will not contend, if any one thing is otherwise. But assuredly, since he presented the brightest type of Christ, it was right that superior and more perfect holiness should be beheld in him. ¹⁹⁰¹⁹⁰ It is surely strange that C., who here seems to draw out the Christology of the ordinances of the Law with unusual fullness and precision, should have omitted to mention “the mystical union which is between Christ and His Church,” as most luminously set forth in this type. Vide Song, passim. Psalm 95; 2 Corinthians 11:2; Ephesians 5:27; Revelation 19:8, etc. For this was the tendency of the restriction, that his wife, not having known another man, should manifest the modesty worthy of her station and quality of sacred honor. If any should object that the marriage of, an old priest with a young girl was ridiculous and somewhat indecorous, as well as liable to many inconveniences; I answer, that special regulations should be so expounded as not to interfere with general principles. If a decrepit old man falls in love with a young girl, it is a base and shameful lust; besides he will defraud her if he marries her. Hence, too, will jealousy and wretched anxiety arise; or, by foolishly and dotingly seeking to preserve his wife’s love, he will cast away all regard for gravity. When God forbade the high priest to marry any but a virgin, he did not wish to violate this rule, which is dictated by nature and reason; but, regard being had to age, He desired that modesty and propriety should be maintained in the marriage, so that, if the priest were of advanced years, he should marry a virgin not too far from his own age: but, if he were failing and now but little fitted for marriage on account of his old age, the law that he should marry a virgin was rather an exhortation to celibacy, than that he should expose himself to many troubles and to general ridicule.