Study

a Bible passage

Click a verse to see commentary

Select a resource above

Sexual Relations

The L ord spoke to Moses, saying:

² Speak to the people of Israel and say to them: I am the L ord your God. ³You shall not do as they do in the land of Egypt, where you lived, and you shall not do as they do in the land of Canaan, to which I am bringing you. You shall not follow their statutes. ⁴My ordinances you shall observe and my statutes you shall keep, following them: I am the L ord your God. ⁵You shall keep my statutes and my ordinances; by doing so one shall live: I am the L ord.

⁶ None of you shall approach anyone near of kin to uncover nakedness: I am the L ord. ⁷You shall not uncover the nakedness of your father, which is the nakedness of your mother; she is your mother, you shall not uncover her nakedness. ⁸You shall not uncover the nakedness of your father’s wife; it is the nakedness of your father. ⁹You shall not uncover the nakedness of your sister, your father’s daughter or your mother’s daughter, whether born at home or born abroad. ¹⁰You shall not uncover the nakedness of your son’s daughter or of your daughter’s daughter, for their nakedness is your own nakedness. ¹¹You shall not uncover the nakedness of your father’s wife’s daughter, begotten by your father, since she is your sister. ¹²You shall not uncover the nakedness of your father’s sister; she is your father’s flesh. ¹³You shall not uncover the nakedness of your mother’s sister, for she is your mother’s flesh. ¹⁴You shall not uncover the nakedness of your father’s brother, that is, you shall not approach his wife; she is your aunt. ¹⁵You shall not uncover the nakedness of your daughter-in-law: she is your son’s wife; you shall not uncover her nakedness. ¹⁶You shall not uncover the nakedness of your brother’s wife; it is your brother’s nakedness. ¹⁷You shall not uncover the nakedness of a woman and her daughter, and you shall not take her son’s daughter or her daughter’s daughter to uncover her nakedness; they are your flesh; it is depravity. ¹⁸And you shall not take a woman as a rival to her sister, uncovering her nakedness while her sister is still alive.

¹⁹ You shall not approach a woman to uncover her nakedness while she is in her menstrual uncleanness. ²⁰You shall not have sexual relations with your kinsman’s wife, and defile yourself with her. ²¹You shall not give any of your offspring to sacrifice them to Molech, and so profane the name of your God: I am the L ord. ²²You shall not lie with a male as with a woman; it is an abomination. ²³You shall not have sexual relations with any animal and defile yourself with it, nor shall any woman give herself to an animal to have sexual relations with it: it is perversion.

²⁴ Do not defile yourselves in any of these ways, for by all these practices the nations I am casting out before you have defiled themselves. ²⁵Thus the land became defiled; and I punished it for its iniquity, and the land vomited out its inhabitants. ²⁶But you shall keep my statutes and my ordinances and commit none of these abominations, either the citizen or the alien who resides among you ²⁷(for the inhabitants of the land, who were before you, committed all of these abominations, and the land became defiled); ²⁸otherwise the land will vomit you out for defiling it, as it vomited out the nation that was before you. ²⁹For whoever commits any of these abominations shall be cut off from their people. ³⁰So keep my charge not to commit any of these abominations that were done before you, and not to defile yourselves by them: I am the L ord your God.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

18:21. Thou shalt not let any of thy seed. In these three precepts Moses more lightly touches on what we have lately seen set forth at greater length in Deuteronomy; for there he condemns impious offerings, as well as the responses of familiar spirits, magical arts, and enchantments. He now in the first place adverts to adulterous sacrifices, especially to that impure and detestable service of consecrating their children to Moloch, as they called him, the idol of the Gentiles; and then adds a prohibition, that they should give no heed to false revelations. But in these two passages of Leviticus he only enumerates two classes,³⁰⁴³⁰⁴ “Il en raconte seulement quatre especes; mais il y comprend toutes celles que nous avons veus par ci-devant;” he mentions only four sorts, but comprehends in them all those which we have before observed. — Fr. viz., to use auguries and divinations, and to seek responses from familiar spirits, and to consult magicians or enchanters; yet he includes all the others of which we have previously spoken. And, lest they should think the crime a light one, he says that all they are “defiled” who devote themselves to this kind of curiosity. The confirmation, which is added at the end of both clauses, has relation to the sum of the First Commandment; for when God declares Himself to be “Jehovah, and the God of Israel,” he both claims the worship which is due to Him alone, and also condemns all the superstitions whereby pure religion is adulterated. There is also an antithesis implied, in which God contrasts Himself with all fictitious idols; and therefore the words may be thus paraphrased, — Since I am the eternal God, and separated from all others which the Gentiles foolishly make to themselves, and since I have chosen you to myself as my peculiar people, I would have you, as you ought to be, pure and separated from all defilements.

³⁰⁴ “Il en raconte seulement quatre especes; mais il y comprend toutes celles que nous avons veus par ci-devant;” he mentions only four sorts, but comprehends in them all those which we have before observed. — Fr.