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God’s Warnings Fulfilled2 How the Lord in his anger has humiliated daughter Zion! He has thrown down from heaven to earth the splendor of Israel; he has not remembered his footstool in the day of his anger.
2 The Lord has destroyed without mercy all the dwellings of Jacob; in his wrath he has broken down the strongholds of daughter Judah; he has brought down to the ground in dishonor the kingdom and its rulers.
3 He has cut down in fierce anger all the might of Israel; he has withdrawn his right hand from them in the face of the enemy; he has burned like a flaming fire in Jacob, consuming all around.
4 He has bent his bow like an enemy, with his right hand set like a foe; he has killed all in whom we took pride in the tent of daughter Zion; he has poured out his fury like fire.
5 The Lord has become like an enemy; he has destroyed Israel. He has destroyed all its palaces, laid in ruins its strongholds, and multiplied in daughter Judah mourning and lamentation.
6 He has broken down his booth like a garden, he has destroyed his tabernacle; the L ord has abolished in Zion festival and sabbath, and in his fierce indignation has spurned king and priest.
7 The Lord has scorned his altar, disowned his sanctuary; he has delivered into the hand of the enemy the walls of her palaces; a clamor was raised in the house of the L ord as on a day of festival.
8 The L ord determined to lay in ruins the wall of daughter Zion; he stretched the line; he did not withhold his hand from destroying; he caused rampart and wall to lament; they languish together.
9 Her gates have sunk into the ground; he has ruined and broken her bars; her king and princes are among the nations; guidance is no more, and her prophets obtain no vision from the L ord.
10 The elders of daughter Zion sit on the ground in silence; they have thrown dust on their heads and put on sackcloth; the young girls of Jerusalem have bowed their heads to the ground.
11 My eyes are spent with weeping; my stomach churns; my bile is poured out on the ground because of the destruction of my people, because infants and babes faint in the streets of the city.
12 They cry to their mothers, “Where is bread and wine?” as they faint like the wounded in the streets of the city, as their life is poured out on their mothers’ bosom.
13 What can I say for you, to what compare you, O daughter Jerusalem? To what can I liken you, that I may comfort you, O virgin daughter Zion? For vast as the sea is your ruin; who can heal you?
14 Your prophets have seen for you false and deceptive visions; they have not exposed your iniquity to restore your fortunes, but have seen oracles for you that are false and misleading.
15 All who pass along the way clap their hands at you; they hiss and wag their heads at daughter Jerusalem; “Is this the city that was called the perfection of beauty, the joy of all the earth?”
16 All your enemies open their mouths against you; they hiss, they gnash their teeth, they cry: “We have devoured her! Ah, this is the day we longed for; at last we have seen it!”
17 The L ord has done what he purposed, he has carried out his threat; as he ordained long ago, he has demolished without pity; he has made the enemy rejoice over you, and exalted the might of your foes.
18 Cry aloud to the Lord! O wall of daughter Zion! Let tears stream down like a torrent day and night! Give yourself no rest, your eyes no respite!
19 Arise, cry out in the night, at the beginning of the watches! Pour out your heart like water before the presence of the Lord! Lift your hands to him for the lives of your children, who faint for hunger at the head of every street.
20 Look, O L ord, and consider! To whom have you done this? Should women eat their offspring, the children they have borne? Should priest and prophet be killed in the sanctuary of the Lord?
21 The young and the old are lying on the ground in the streets; my young women and my young men have fallen by the sword; in the day of your anger you have killed them, slaughtering without mercy.
22 You invited my enemies from all around as if for a day of festival; and on the day of the anger of the L ord no one escaped or survived; those whom I bore and reared my enemy has destroyed.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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The Prophet himself now speaks, and says that his eyes were consumed with tears, while weeping on account of the calamities of the people: even in the deepest grief tears at length dry up; but when there is no end of weeping, the sorrow, which as it were never ripens, must necessarily be very bitter. Jeremiah then expresses now the vehemence of his grief when he says that his eyes failed through shedding tears. He said in Jeremiah 9, “Who will give me eyes for fountains?” that is, who will make my eyes to turn into fountains, that they may continually flow? and this he said, because he saw how dreadful a vengeance of God impended over the obstinate. But now, when he sees accomplished what he had dreaded, he says, that his eyes were consumed with weeping. To the same purpose is what he adds, that his bowels were disturbed. It is the same verb as we have seen before, חמרמרו, chemermeru; which some render “bound,” as we also said then. I know not why one expositor has changed what he had elsewhere said rightly; he puts here, “swollen have my bowels.” But I see no reason why the verb should be taken here in a different sense, for it immediately follows, my liver is poured forth on the ground. He may, indeed, have included other parts of the intestines by stating a part for the whole. The word here properly means the liver, as when Solomon says, “He hath pierced my liver.” (Proverbs 7:23.) But Jeremiah, in short, shews that all his faculties were so seized with grief, that no part was exempt. He then says that his liver was poured forth, but in the same sense in which he said that his bowels were disturbed. They are indeed hyperbolical expressions; but as to the meaning, Jeremiah simply expresses his feelings;
for there is no doubt but that he was incredibly anxious and sorrowful on account of so great a calamity; for he not only lamented the adversity in no ordinary way, but he also considered how wicked was that obstinacy in which the people had hardened themselves for almost fifty years; for he had spent himself in vain, not for a short time, but for nearly fifty years he never ceased to speak to them. He then, no doubt, thought within himself what the people had deserved, so that he had no common
dread of God’s vengeance. This, then, was the reason why he said that his bowels were disturbed and his liver poured forth.
158158
The verbs here are all in the past tense, and the versions so render them. Our version is wrong, as well as that of Blayney and Henderson, in rendering them in the present tense; for the Prophet is describing how he felt when he witnessed the destruction of Jerusalem, —
There is either a personification in the words of the Prophet, or he speaks now of another party, for he cannot refer now to children sucking their mothers’ breasts, for they could not have expressly said, Where is corn and wine? and the use of wine is not allowed to infants. Then the words of the Prophets extend further, for not infants, but children somewhat grown up, could have thus spoken. And in this view there is nothing unreasonable or forced, for he spoke of little children, and to little children he joined infants. 159159 That young children and infants are spoken of, is evident from the end of the verse; the one died in the streets, and the other in the mother’s bosom. The question, “Where is corn,” &c., is to be understood of the children, young boys and girls. — Ed. And now he refers only to one party, even that children, who could now speak, complained to their mothers that there was no bread nor wine, that is, no means of support, no food. If, however, any one prefers a personification, I do not object; and this view would not be unsuitable, that even infants by their silence cried for food; for the tears of children speak more efficaciously than when one gives utterance to words. However this may be, the Prophet intimates that such was the scarcity, that children died in the bosom of their mothers, and in vain sought food and cried that they were without support. He then says that they said to their mothers;
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To correspond with the former verse, the versions render this, “They said to their mothers.” The verb is, indeed, in the future tense, and it might be rendered, “To their mothers would they say;” for the Hebrew future may be thus rendered, —
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