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5. Appeal for God's Forgiveness1 Remember, LORD, what has happened to us;look, and see our disgrace. 2 Our inheritance has been turned over to strangers, our homes to foreigners. 3 We have become fatherless, our mothers are widows. 4 We must buy the water we drink; our wood can be had only at a price. 5 Those who pursue us are at our heels; we are weary and find no rest. 6 We submitted to Egypt and Assyria to get enough bread. 7 Our ancestors sinned and are no more, and we bear their punishment. 8 Slaves rule over us, and there is no one to free us from their hands. 9 We get our bread at the risk of our lives because of the sword in the desert. 10 Our skin is hot as an oven, feverish from hunger. 11 Women have been violated in Zion, and virgins in the towns of Judah. 12 Princes have been hung up by their hands; elders are shown no respect. 13 Young men toil at the millstones; boys stagger under loads of wood. 14 The elders are gone from the city gate; the young men have stopped their music. 15 Joy is gone from our hearts; our dancing has turned to mourning. 16 The crown has fallen from our head. Woe to us, for we have sinned! 17 Because of this our hearts are faint, because of these things our eyes grow dim 18 for Mount Zion, which lies desolate, with jackals prowling over it.
19 You, LORD, reign forever;
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Some read, “for tremors;” literally, “from the face of tremors.” Jerome renders it, “tempests,” but the word “burnings” is the most suitable; for he says that their skins were darkened, and he compares them to an oven. This metaphor often occurs in Scripture, “Though ye have been as among pots in the smoke, and deformed by blackness, yet your wings shall shine.” (Psalm 68:14.) God says that his people had contracted blackness, as though they had touched smoky pots, because they had been burnt as it were by many afflictions; for when we pine away in our evils, filthiness itself deforms us. But here he compares to an oven (which is the same thing) their skins or skin. He then says that the skin of every one was so wrinkled and darkened by blackness, that it was like an oven which is black through constant fire
and smoke. The Prophet or whoever was the author of the 119th Psalm, uses another comparison, that he was like a bottle or a bladder, contracted by the smoke, and had wrinkles together with blackness.
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The word זלעפות, occurs in Psalm 11:6, and in the singular number in Psalm 119: 53. The
versions and the Targ. render it differently in the three places, for it is not found anywhere else. In Psalm 119:53, it is rendered “horror” in our version, and this meaning suits the passage in Psalm 11:6, and also this passage, —
The meaning is, that there was a degrading deformity in the people, for they were so famished that no moisture remained in them; and when moisture fails, then paleness and decay follow; and then from paleness a greater deformity and blackness, of which the Prophet now speaks. Hence I have said, that the word “burnings” is the most proper. For, if we say tempests or storms, a tempest does not certainly darken the skin; and if we render it tremors or tremblings, this would be far remote; but if we adopt the word burnings, the whole passage will appear consistent; and we know, that as food as it were irrigates the life of man, so famine burns it up, as Scripture speaks also elsewhere. It follows, — |